Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And anoon in the morewtid the hiyeste prestis maden a counsel with the elder men, and the scribis, and with al the counsel, and bounden Jhesu and ledden, and bitoken hym to Pilat.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilat axide hym, Art thou kynge of Jewis? And Jhesus answeride, and seide to hym, Thou seist.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the hieste prestis accusiden hym in many thingis.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
But Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee?
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jhesus answeride no more, so that Pilat wondride.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
But bi the feeste dai he was wont to leeue to hem oon of men boundun, whom euer thei axiden.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And `oon ther was that was seid Barabas, that was boundun with men of dissencioun, that hadden don manslauytir in seducioun.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And whanne the puple was gon vp, he bigan to preie, as he euer more dide to hem.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
And Pilat answeride `to hem, and seide, Wolen ye Y leeue to you the kyng of Jewis?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he wiste, that the hiyeste prestis hadden takun hym bi enuye.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the bischopis stireden the puple, that he schulde rather leeue to hem Barabas.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And eftsoone Pilat answerde, and seide to hem, What thanne wolen ye that Y schal do to the kyng of Jewis?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And thei eftsoone crieden, Crucifie hym.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
But Pilat seide to hem, What yuel hath he don? And thei crieden the more, Crucifie hym.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilat, willynge to make aseeth to the puple, lefte to hem Barabas, and bitok to hem Jhesu, betun with scourgis, to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And knyytis ledden hym with ynneforth, in to the porche of the mote halle. And thei clepiden togidir al the cumpany of knyytis,
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and clothiden hym with purpur. And thei writhen a coroun of thornes, and puttiden on hym.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And thei bigunnen to grete hym, and seiden, Heile, thou kyng of Jewis.
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And thei smyten his heed with a reed, and bispatten hym; and thei kneliden, and worschipiden hym.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And aftir that thei hadden scorned him, thei vnclothiden hym of purpur, and clothiden hym with hise clothis, and ledden out hym, to crucifie hym.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And thei compelliden a man that passide the weie, that cam fro the toun, Symount of Syrenen, the fader of Alisaundir and of Rufe, to bere his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And thei ledden hym in to a place Golgatha, that is to seie, the place of Caluari.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And thei yauen to hym to drynke wyn meddlid with mirre, and he took not.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And thei crucifieden him, and departiden hise clothis, and kesten lot on tho, who schulde take what.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the thridde our, and thei crucifieden hym.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the titil of his cause was writun, Kyng of Jewis.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And thei crucifien with hym twei theues, oon `at the riythalf and oon at his lefthalf.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
And the scripture was fulfillid that seith, And he is ordeyned with wickid men.
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And as thei passiden forth, thei blasfemyden hym, mouynge her heedis, and seiynge, Vath! thou that distriest the temple of God, and in `thre daies bildist it ayen;
30 bollo litife utolu kitene kuche!”
come adoun fro the crosse, and make thi silf saaf.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Crist, kyng of Israel, come doun now fro the cross, that we seen, and bileuen. And thei that weren crucified with hym, dispiseden hym.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And whanne the sixte hour was come, derknessis weren made on al the erthe til in to the nynthe our.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And in the nynthe our Jhesus criede with a greet vois, and seide, Heloy, Heloy, lamasabatany, that is to seie, My God, my God, whi hast thou forsakun me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And summe of men that stoden aboute herden, and seiden, Lo! he clepith Helye.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And oon ranne, and fillide a spounge with vynegre, and puttide aboute to a reede, and yaf to hym drynke, and seide, Suffre ye, se we, if Helie come to do hym doun.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jhesus yaf out a greet cry, and diede.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was rent atwo fro the hiyeste to bynethe.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And ther weren also wymmen biholdynge fro afer, among whiche was Marie Maudeleyn, and Marie, the modir of James the lesse, and of Joseph, and of Salome.
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
And whanne Jhesus was in Galilee, thei folewiden hym, and mynystriden to hym, and many othere wymmen, that camen vp togidir with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And whanne euentid was come, for it was the euentid which is bifor the sabat,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Armathie, the noble decurioun, cam, and he abood the rewme of God; and booldli he entride to Pilat, and axide the bodi of Jhesu.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
But Pilat wondride, if he were now deed.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And whanne the centurion was clepid, he axide hym, if he were deed; and whanne he knewe of the centurion, he grauntide the bodi of Jhesu to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And Joseph bouyte lynnen cloth, and took hym doun, and wlappide in the lynnen cloth, and leide hym in a sepulcre that was hewun of a stoon, and walewide a stoon to the dore of the sepulcre.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Marie Maudeleyne and Marie of Joseph bihelden, where he was leid.
