Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
Early in the morning, the chief priests met together with the elders and scribes and the entire Jewish council. Then they bound Jesus and led him away. They handed him over to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
The chief priests were presenting many charges against Jesus.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Pilate again asked him, “Do you give no answer? See how many charges they are bringing against you!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus no longer answered Pilate, and that amazed him.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the time of the feast, Pilate usually released to them one prisoner, a prisoner they requested.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
There with the rebels in prison, among the murderers held for their part in the rebellion, was a man named Barabbas.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
The crowd came to Pilate and began to ask him to do for them as he had done in the past.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
Pilate answered them and said, “Do you want me to release to you the King of the Jews?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew that it was because of envy that the chief priests had handed Jesus over to him.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the crowd to cry out that Barabbas should be released instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
Pilate answered them again and said, “What then should I do with the King of the Jews?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
They shouted again, “Crucify him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pilate said to them, “What wrong has he done?” But they shouted more and more, “Crucify him.”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
The soldiers led him inside the courtyard (which is the government headquarters), and they called together the whole cohort of soldiers.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
They put a purple robe on Jesus, and they twisted together a crown of thorns and put it on him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
They began to salute him and say, “Hail, King of the Jews!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
They struck his head with a reed staff and they spat on him. They bent their knees before him to pretend to worship him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
The soldiers brought Jesus to the place called Golgotha (which interpreted means, “Place of a Skull”).
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
They offered him wine mixed with myrrh, but he did not drink it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
They crucified him and divided up his garments by casting lots to determine what piece each soldier would take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was the third hour when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
On a sign they wrote the charge against him, “The king of the Jews.”
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
With him they crucified two robbers, one on the right of him and one on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
Those who passed by insulted him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
30 bollo litife utolu kitene kuche!”
save yourself and come down from the cross!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
In the same way the chief priests were mocking him with each other, along with the scribes, and said, “He saved others, but he cannot save himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the King of Israel, come down now from the cross, that we may see and believe,” and those who were crucified with him also taunted him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
At the sixth hour, darkness came over the whole land until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is interpreted, “My God, my God, why have you forsaken me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
Some of those standing by heard his words and said, “Look, he is calling for Elijah.”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Someone ran, put sour wine on a sponge, put it on a reed staff, and gave it to him to drink. The man said, “Let us see if Elijah comes to take him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
Then Jesus cried out with a loud voice and died.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
The curtain of the temple was split in two from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
When the centurion who stood and faced Jesus saw that he had died in this way, he said, “Truly this man was the Son of God.”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), and Salome.
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
When evening had come, because it was the Day of Preparation, that is, the day before the Sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea came there. He was a respected member of the council, who was waiting for the kingdom of God. He boldly went in to Pilate and asked for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Pilate was amazed that Jesus was already dead; he called the centurion and asked him if Jesus was dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
When Pilate learned from the centurion that Jesus was dead, he gave the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
Joseph had bought a linen cloth. He took him down from the cross, wrapped him in the linen cloth, and laid him in a tomb that had been cut out of a rock. Then he rolled a stone against the entrance of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Mary Magdalene and Mary the mother of Joses saw the place where Jesus was buried.
