Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
As soon as it was morning, the chief priests took counsel with the elders, scribes, and the whole Sanhedrin. They bound Jesus, led him away, and handed him over to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
So Pilate asked him, “Are yoʋ the king of the Jews?” Jesus answered him, “Yoʋ have said it yoʋrself.”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
Then the chief priests accused him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
So Pilate asked him again, “Do yoʋ make no answer? See how many things they are testifying against yoʋ!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus made no further answer, so Pilate was amazed.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the feast Pilate would release one prisoner for the people, whomever they requested.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was a man named Barabbas who was in prison with his fellow insurrectionists who had committed murder in the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
So the crowd cried out and began to ask Pilate to do what he had always done for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
Pilate answered them, “Do you want me to release for you the king of the Jews?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
(For he knew that the chief priests had handed Jesus over out of envy.)
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the crowd to have Pilate release for them Barabbas instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
In response Pilate said to them again, “What then do you want me to do with the man you call King of the Jews?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
They cried out again, “Crucify him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pilate said to them, “Why? What evil has he done?” But they cried out all the more, “Crucify him!”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
Then Pilate, wishing to satisfy the crowd, released for them Barabbas. But he scourged Jesus and handed him over to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
So the soldiers led him away into the palace (that is, the governor's headquarters) and called together the entire cohort of soldiers.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
They clothed him with a purple robe, twisted together a crown of thorns, and put it on him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
Then they began to salute him: “Hail, King of the Jews!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
They kept beating him on the head with a reed, spitting on him, and bending down on their knees to pay homage to him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
When they had finished mocking him, they stripped him of the purple robe and put his own garments back on him. Then they led him out to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
Now a certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the countryside. The soldiers pressed him into service, forcing him to carry Jesus' cross,
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
and they brought Jesus to the place called Golgotha (which means, “Place of the Skull”).
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
Then they gave him wine to drink, mixed with myrrh, but he did not take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And they crucified him. Then they divided his garments, casting lots for them to see who would take what.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was the third hour when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
The inscription of the charge against him was written as follows: “The King of the Jews.”
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
With him they crucified two robbers, one on his right and one on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
So the Scripture was fulfilled that says, “He was numbered with the lawless.”
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
Those who passed by reviled him, shaking their heads and saying, “Ha! Yoʋ who would destroy the temple and build it in three days,
30 bollo litife utolu kitene kuche!”
save yoʋrself and come down from the cross!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
In the same way the chief priests also, along with the scribes, were mocking him among themselves, saying, “He saved others, but he cannot save himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the king of Israel, come down now from the cross, so that we may see it and believe him.” The men who were crucified with him were also insulting him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
From the sixth hour until the ninth hour, there was darkness over the whole land.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lima sabachthani?” which means, “My God, my God, why have yoʋ forsaken me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
When some of those standing nearby heard this, they said, “Behold, he is calling for Elijah.”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Then a man ran and filled a sponge with sour wine, put it on a reed, and gave it to him to drink, saying, “Leave him alone. Let us see if Elijah comes to take him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
But Jesus let out a loud cry and breathed his last breath.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
Then the veil of the temple was torn in two from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Now when the centurion who was standing in front of Jesus saw how he cried out and breathed his last breath, he said, “Truly this man was the Son of God.”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also some women looking on from a distance, among whom were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
These women had followed Jesus and provided for him when he was in Galilee. There were also many other women who had come up with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
When evening had come, since it was the day of Preparation (that is, the day before the Sabbath),
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea, a respected council member, who was himself also waiting for the kingdom of God, came and boldly went in before Pilate to ask for Jesus' body.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Pilate was surprised that Jesus was already dead, so he called the centurion over and asked him if Jesus had been dead for some time.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
When he found out from the centurion that it was so, he granted the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
After buying a linen cloth and taking him down, Joseph wrapped him in the linen cloth and laid him in a tomb that had been hewn in the rock. Then he rolled a stone against the entrance of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary Magdalene and Mary the mother of Joses saw where he was laid.
