Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And early (upon *k) in the morning a counsel having formed the chief priests with the elders and scribes and all the Council, having bound Jesus they led [Him] away and delivered [Him] to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And questioned Him Pilate; You yourself are the King of the Jews? And answering to him (He says; *N+kO) You yourself have spoken.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And were accusing Him the chief priests of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And Pilate again (was questioning *N+kO) Him saying; Not answer You no [thing]? See how many things You (they accuse! *N+KO)
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus no longer no longer no [thing] answered so as to amaze Pilate.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
At then [the] feast he was releasing to them one prisoner (which they were requesting. *N+kO)
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
There was then the [one] being named Barabbas with the rebels bound who in the insurrection murder had committed.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And (having come up *N+KO) the crowd began to beg [him to do] even as (always *ko) he was doing for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
But Pilate answered to them saying; Wish you [that] I may release to you the King of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
He was aware for that because of envy had delivered up Him the chief priests.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the crowd so that instead Barabbas he may release to them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate again answering (was saying *N+kO) to them; What then do you wish [that] I may do to Him you named (the *no) King of the Jews?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And again they cried out; do crucify Him!
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
And Pilate was saying to them; What indeed did He commit evil But (excessively *N+kO) they shouted; do crucify Him!
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate desiring to the crowd that which [was] satisfactory to do he released to them Barabbas and he delivered Jesus having flogged [him] that He may be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led away him into the palace, that is [the] Praetorium, and they call together all the cohort
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
And (they dress *N+kO) Him purple and placed on Him having twisted together of thorns a crown
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and they began to salute Him; Hail (the *o) (King *N+kO) of the Jews!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they were striking His head with a reed and were spitting on Him, and bending the knees they were kneeling down to Him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And when they had mocked Him, they took off him the purple and put on Him the garments (His. *N+KO) And they are leading out him that (they may crucify *NK+o) Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compel passing by one Simon of Cyrene coming from [the] country, the father of Alexander and Rufus, that he may carry the cross of Him.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they bring Him to Golgotha a place which is (being translated, *NK+o) of a Skull Place.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they were offering Him (to drink *K) mixed with myrrh wine; (He *N+kO) however not did take [it].
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And (having crucified *N+kO) Him (also *no) (they divide for themselves *N+kO) the garments of Him casting lots for them, who what may take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was then [the] hour third, and they crucified Him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And there was the inscription of the accusation against Him written: The King of the Jews.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And with Him they crucify two robbers, one at [the] right hand and one at [the] left of Him.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
(and was fulfilled scripture which is saying And with [the] lawless was credited. *K)
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And those passing by were denigrating Him shaking the heads of them and saying; Aha! You who [are] destroying the temple and building [it] in three days
30 bollo litife utolu kitene kuche!”
do save Yourself (and *k) (descending *N+kO) from the cross!
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Likewise (now *k) also the chief priests mocking among one another with the scribes were saying; Others He saved, Himself not He is able to save;
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
The Christ, the King of Israel, he should descend now from the cross that we may see and may believe (in him. *O) And those crucified (with *no) Him were upbraiding Him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
(And *no) when was arriving (now *k) [the] hour sixth darkness came over all the land until [the] hour ninth.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And on the ninth hour cried out Jesus in a voice loud (saying: *k) Eloi Eloi, lema sabachthani? Which is being translated; O God of Mine O God of Mine, to why have You forsaken Me
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of those having stood by listening were saying; (behold, *N+kO) Elijah He calls.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Having run then (someone *N+kO) and having filled a sponge with vinegar, having put (both *k) on a reed was giving to drink him saying; Wait! let us see if comes Elijah to take down him.
37 Yisa ghatina liwui ata kuchulu atinna aku.
But Jesus having uttered a cry loud breathed His last.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was torn into two from top until bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Having seen then the centurion who having stood from opposite of Him that thus (having cried out *KO) He breathed His last, he said; Truly this man [the] Son of God was.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were then also women from afar off looking on among whom (was *ko) also Mary Magdalene and Mary the of James the least and of Joses mother and Salome,
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who (and *ko) when He was in Galilee were following Him and they were ministering to Him, and other many those having come up with Him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And already when evening having arrived, since it was [the] Preparation that is before Sabbath before Sabbath
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
(coming *N+kO) Joseph from Arimathea, a prominent Council member who also himself was waiting for the kingdom of God, having boldness he went in to Pilate and asked for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate wondered if already He has died, And having called to [him] the centurion he questioned him whether (of old *NK+o) He had died.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And having known [it] from the centurion He granted the (body *N+kO) to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And having bought a linen cloth, (and *k) having taken down him he wrapped [Him] in the linen cloth and (he laid *NK+O) Him in (a grave *NK+o) which was cut out of a rock And he rolled a stone to the door of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary Magdalene and Mary the [mother] of Joses were watching where (He has been laid. *N+kO)
