Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the High-priests began to accuse him, of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But, Jesus, no further, answered, anything, so that Pilate began to marvel.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And, going up, the multitude began to be claiming—according as he was wont to do for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he was getting to know that, for envy, had [the High-priests] delivered him up.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And, they, again, cried out—Crucify him!
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and began to be saluting him—Joy to thee! King of the Jews!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they bring him unto the Golgotha place, which is, being translated, Skull-place.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they would have given him, myrrhed wine, —who, however, received it not.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third hour, and they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And, with him, they crucify, two robbers, one on his right hand, and one on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
30 bollo litife utolu kitene kuche!”
Save thyself, —coming down from the cross.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
37 Yisa ghatina liwui ata kuchulu atinna aku.
But, Jesus, sending out a loud voice, ceased to breathe.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And, the veil of the Temple, was rent into two, from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And, getting to know from the centurion, he presented the corpse unto Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
