Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
Immediately in the morning the chief priests, with the elders and Torah-Teachers, and the whole council, held a consultation, and bound Yeshua [Salvation], and carried him away, and delivered him up to Pilate [Armed with javelin].
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
Pilate [Armed with javelin] asked him, “Are you the King of the Jews [Praisers]?” He answered, “So you say.”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
The chief priests accused him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Pilate [Armed with javelin] again asked him, “Have you no answer? See how many things they testify against you!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Yeshua [Salvation] made no further answer, so that Pilate [Armed with javelin] marveled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the feast he used to release to them one prisoner, whom they asked of him.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
There was one called Bar-Abba [Son Father], bound with his fellow insurgents, men who in the insurrection had committed murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
The multitude, crying aloud, began to ask him to do as he always did for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
Pilate [Armed with javelin] answered them, saying, “Do you want me to release to you the King of the Jews [Praisers]?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he perceived that for envy the chief priests had delivered him up.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the multitude, that he should release Bar-Abba [Son Father] to them instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
Pilate [Armed with javelin] again asked them, “What then should I do to him whom you call the King of the Jews [Praisers]?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
They cried out again, “Crucify him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pilate [Armed with javelin] said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
Pilate [Armed with javelin], wishing to please the multitude, released Bar-Abba [Son Father] to them, and handed over Yeshua [Salvation], when he had flogged him, to be nailed to the execution-stake.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
They clothed him with purple, and weaving a crown of thorns, they put it on him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
They began to salute him, “Hail, King of the Jews [Praisers]!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
They compelled one passing by, coming from the country, Simeon [Hearing] of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his execution-stake.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
They brought him to the place called Golgotha, which means, “The place of a skull.”
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was nine in the morning when they nailed him to the stake.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
The superscription of his accusation was written over him, “The King of the Jews [Praisers].”
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
With him they executed on the stake two robbers; one on his right hand, and one on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
The Scripture was fulfilled, which says, “He was counted with transgressors.”
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,
30 bollo litife utolu kitene kuche!”
save yourself, and come down from the execution-stake!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Likewise, also the chief priests mocking among themselves with the Torah-Teachers said, “He saved others. He can’t save himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Messiah [Anointed one], the Melek Isra'el [King of God prevails], now come down from the execution-stake, that we may see and believe him.” Those who were placed on execution-stakes with him also insulted him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
At noon, there was darkness over the whole land until three o'clock in the afternoon.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
At three, Yeshua [Salvation] cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you forsaken me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah [My God Yah].”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah [My God Yah] comes to take him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
Yeshua [Salvation] cried out with a loud voice, and gave up the spirit.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
The veil of the temple was torn in two from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Ben-Elohim ·Son of Elohim God·!”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also women watching from afar, among whom were both Mary of Magdala [Rebellion of City tower], and Mary [Rebellion] the mother of James [Surplanter] the less and of Joses, and Salome;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who, when he was in Galilee [District, Circuit], followed him, and served him; and many other women who came up with him to Jerusalem [City of peace].
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
When evening had now come, because it was the Preparation Day (Nissan 14), that is, the day before the festival Sabbath ·To cease·,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph [May he add] of Arimathaea [May he add of Lofty place], a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate [Armed with javelin], and asked for Yeshua [Salvation]'s body.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Pilate [Armed with javelin] marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
When he found out from the centurion, he granted the body to Joseph [May he add].
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Mary of Magdala [Rebellion of City tower] and Mary [Rebellion], the mother of Joses, saw where he was laid.
