Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And immediately, in the morning, the chief priests having made a consultation with the elders, and scribes, and the whole Sanhedrin, having bound Jesus, led [Him] away, and delivered [Him] to Pilate;
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
and Pilate questioned Him, “Are You the King of the Jews?” And He answering said to him, “You say [it].”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests were accusing Him of many things, [but He answered nothing.]
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And Pilate again questioned Him, saying, “You do not answer anything? Behold, how many things they testify against You!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
And Jesus no longer answered anything, so that Pilate wondered.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
And at every celebration he was releasing to them one prisoner, whomsoever they were asking for;
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
and there was [one] named Barabbas, bound with those making insurrection with him, who had committed murder in the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the multitude having cried out, began to ask for themselves as he was always doing to them,
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
and Pilate answered them, saying, “Will you [that] I will release to you the King of the Jews?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew that the chief priests had delivered Him up because of envy;
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
and the chief priests moved the multitude that he might rather release Barabbas to them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate answering, again said to them, “What, then, will you [that] I will do to Him whom you call King of the Jews?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they again cried out, “Crucify Him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
And Pilate said to them, “Why—what evil did He do?” And they cried out the more vehemently, “Crucify Him!”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate, resolving to do that which [was] satisfactory to the multitude, released Barabbas to them, and delivered up Jesus—having scourged [Him]—that He might be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led Him away into the hall, which is [the] Praetorium, and call together the whole band,
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and clothe Him with purple, and having plaited a garland of thorns, they put [it] on Him,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and began to greet Him, “Hail, King of the Jews!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they were striking Him on the head with a reed, and were spitting on Him, and having bent the knee, were prostrating to Him,
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
and when they [had] mocked Him, they took the purple from off Him, and clothed Him in His own garments, and they led Him forth, that they may crucify Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they impress a certain one passing by—Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus—that he may carry His cross,
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
and they bring Him to the place [called] Golgotha, which is, being interpreted, “Place of [the] Skull”;
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
and they were giving Him wine mingled with myrrh to drink, and He did not receive [it].
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And having crucified Him, they were dividing His garments, casting a lot on them, what each may take;
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
and it was the third hour, and they crucified Him;
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
and the inscription of His accusation was written above: “THE KING OF THE JEWS.”
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And they crucify two robbers with Him, one on the right hand and one on His left,
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
[[and the Writing was fulfilled that is saying, “And He was numbered with lawless ones.”]]
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And those passing by were slandering Him, shaking their heads, and saying, “Ha! The [One] throwing down the temple, and building [it] in three days!
30 bollo litife utolu kitene kuche!”
Save Yourself, and come down from the cross!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
And in like manner also the chief priests, mocking with one another, with the scribes, said, “He saved others; He is not able to save Himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
The Christ! The King of Israel—let Him come down now from the cross, that we may see and believe”; and those crucified with Him were reproaching Him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And the sixth hour having come, darkness came over the whole land until the ninth hour,
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
and at the ninth hour Jesus cried with a great voice, saying, “Eloi, Eloi, lamma sabachthani?” Which is, being interpreted, “My God, My God, why did You forsake Me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And certain of those standing by, having heard, said, “Behold, He calls Elijah”;
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
and one having run, and having filled a sponge with vinegar, having also put [it] on a reed, was giving Him to drink, saying, “Let alone, let us see if Elijah comes to take Him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jesus having uttered a loud cry, yielded the spirit,
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
and the veil of the temple was torn in two from top to bottom,
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
and the centurion who was standing opposite Him, having seen that, having so cried out, He yielded the spirit, said, “Truly this Man was [the] Son of God.”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were also women beholding far off, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who also, when He was in Galilee, were following Him and were ministering to Him, and many other women who came up with Him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And now evening having come, seeing it was the Preparation, that is, before Sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea, an honorable counselor, who also himself was waiting for the Kingdom of God, came, boldly entered in to Pilate, and asked for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate wondered if He were already dead, and having called near the centurion, questioned him if He were long dead,
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
and having known [it] from the centurion, he granted the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And he, having brought fine linen, and having taken Him down, wrapped Him in the linen, and laid Him in a tomb that had been hewn out of a rock, and he rolled a stone to the door of the tomb,
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
and Mary the Magdalene, and Mary of Joses, were beholding where He is laid.
