Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And anon in the dawning, the hie Priestes helde a Councill with the Elders, and the Scribes, and the whole Council, and bound Iesus, and led him away, and deliuered him to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
Then Pilate asked him, Art thou the King of the Iewes? And hee answered, and sayde vnto him, Thou sayest it.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the hie Priestes accused him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Wherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee.
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Iesus answered no more at all, so that Pilate marueiled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Nowe at the feast, Pilate did deliuer a prisoner vnto them, whomesoeuer they woulde desire.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the people cried aloude, and began to desire that he woulde doe as he had euer done vnto them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
Then Pilate answered them, and said, Will ye that I let loose vnto you the King of ye Iewes?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knewe that the hie Priestes had deliuered him of enuie.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the high Priestes had moued the people to desire that he would rather deliuer Barabbas vnto them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they cried againe, Crucifie him.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
So Pilate willing to content the people, loosed them Barabbas, and deliuered Iesus, when he had scourged him, that he might be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
Then the souldiers led him away into the hall, which is the common hall, and called together the whole band,
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
And clad him with purple, and platted a crowne of thornes, and put it about his head,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And began to salute him, saying, Haile, King of the Iewes.
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they smote him on the head with a reede, and spat vpon him, and bowed the knees, and did him reuerence.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compelled one that passed by, called Simon of Cyrene (which came out of the countrey, and was father of Alexander and Rufus) to beare his crosse.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they brought him to a place named Golgotha, which is by interpretation, the place of dead mens skulles.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gaue him to drinke wine mingled with myrrhe: but he receiued it not.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And when they had crucified him, they parted his garments, casting lots for them, what euery man should haue.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third houre, when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And ye title of his cause was written aboue, THAT KING OF THE JEWES.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
They crucified also with him two theeues, the one on ye right hand, and the other on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
Thus the Scripture was fulfilled, which sayth, And he was counted among the wicked.
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And they that went by, railed on him, wagging their heads, and saying, Hey, thou that destroyest the Temple, and buildest it in three dayes,
30 bollo litife utolu kitene kuche!”
Saue thy selfe, and come downe from the crosse.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Likewise also euen the hie Priests mocking, said among themselues with the Scribes, He saued other men, himselfe he cannot saue.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
Nowe when the sixt houre was come, darkenesse arose ouer all the land vntill the ninth houre.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth houre Iesus cryed with a loude voyce, saying, Eloi, Eloi, lamma-sabachthani? which is by interpretation, My God, my God, why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of them that stoode by, when they heard it, said, Behold, he calleth Elias.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Iesus cryed with a loude voyce, and gaue vp the ghost.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the vaile of the Temple was rent in twaine, from the toppe to the bottome.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Nowe when the Centurion, which stoode ouer against him, sawe that he thus crying gaue vp the ghost, he saide, Truely this man was the Sonne of God.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also women, which beheld afarre off, among whom was Marie Magdalene, and Marie (the mother of Iames the lesse, and of Ioses) and Salome,
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And nowe when the night was come (because it was the day of the preparation that is before the Sabbath)
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Ioseph of Arimathea, an honorable counsellour, which also looked for the kingdome of God, came, and went in boldly vnto Pilate, and asked the body of Iesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate marueiled, if he were already dead, and called vnto him the Centurion, and asked of him whether he had bene any while dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And when he knewe the trueth of the Centurion, he gaue the body to Ioseph:
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
Who bought a linnen cloth, and tooke him downe, and wrapped him in the linnen cloth, and laide him in a tombe that was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre:
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Marie Magdalene, and Marie Ioses mother, behelde where he should be layed.
