Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
As soon as it was early morning, having already formed a plan, the chief priests with the elders and scribes, indeed the whole council, bound Jesus, led Him away and handed Him over to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
Pilate asked Him, “Are you the king of the Jews?” So in answer He said to him, “You stated a fact!”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
But the chief priests kept accusing Him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
So Pilate asked Him again, saying: “Are you not going to answer? See how many things they are testifying against you!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus still gave no answer, so that Pilate marveled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the feast he would release to them one prisoner, whomever they would request.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
Well there was one called Barabbas, who had been bound with his fellow insurrectionists, who in the insurrection had committed murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
Then the crowd began to call out and request that he do just as he always did for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
So Pilate answered them, saying, “Do you want me to release to you the king of the Jews?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
(He knew that the chief priests had handed Him over because of envy.)
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the crowd, so that he should release Barabbas to them instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
Pilate answered and said to them again, “What then do you want me to do to him you call ‘king of the Jews’?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
Again they shouted, “Crucify him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
But Pilate said to them, “But what evil did he do?” They just yelled all the louder, “Crucify him!”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
So Pilate, wanting to gratify the crowd, released Barabbas to them, and Jesus, after a flogging, he handed over to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
Then the soldiers led Him away into the courtyard (that is, the Praetorium) and assembled the whole garrison.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
They clothed Him with purple, plaited a crown of thorns and put it on Him,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and began to ‘acclaim’ Him by saying, “Hail, King of the Jews!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
They kept hitting Him on the head with a rod and spitting on Him, and kneeling down they would ‘worship’ Him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
When they had ridiculed Him, they took the purple off Him and put His own clothes on Him. Then they led Him out to crucify Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
A certain passer-by, Simon a Cyrenian (the father of Alexander and Rufus), coming in from the countryside, was compelled to carry His cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
They brought Him to a place Golgotha, which is translated, ‘Place of a Skull’.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
They offered Him wine mixed with myrrh to drink, but He did not take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
After crucifying Him, they divided His clothes by casting lots for them, to see who would take what.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was the third hour when they crucified Him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
The statement of His ‘crime’ that had been written was: THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
With Him they also crucified two bandits, one on His right and one on His left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
So the Scripture was fulfilled which says, “And He was numbered with transgressors.”
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
Those who passed by kept ridiculing Him, wagging their heads and saying, “Hey! You who can destroy the temple and build it in three days,
30 bollo litife utolu kitene kuche!”
save yourself and come down from the cross!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Similarly, the chief priests, with the scribes, kept mocking among themselves saying: “He saved others; he can't save himself!
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the king of Israel, descend now from the cross, that we may see and believe him.” Those who were crucified with Him insulted Him as well.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
Now when the sixth hour had come [noon], darkness came over the whole land until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
At the ninth hour Jesus called out strongly, saying, “Eloi, Eloi, lima sabachthani?” which is translated, “O God, my God, why have You forsaken me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
When some of the bystanders heard it they said, “Listen, he's calling Elijah.”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Then someone ran, filled a sponge with wine vinegar, put it on a reed and started offering it to Him to drink, saying, “You let him be! ‘Let's see if Elijah is coming to take him down’!”
37 Yisa ghatina liwui ata kuchulu atinna aku.
Then Jesus gave a loud shout and breathed out His spirit;
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
and the veil of the temple was torn in two from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Well when the centurion, who was standing opposite Him, saw that He breathed out His spirit after giving such a loud shout, he said, “This man really was God's Son!”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also women looking on from a distance, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
—they used to follow Him and minister to Him when He was in Galilee—and many other women who had come up with Him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
Now when evening had come, because it was Preparation Day (that is, the day before the Sabbath),
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea, a prominent council member who also himself was waiting for the Kingdom of God, came and boldly went in to Pilate and asked for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Well Pilate was surprised that He was already dead; and summoning the centurion he asked him when He had died.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
Upon the centurion's confirmation he granted the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
Having bought linen, he took Him down, wrapped Him in the linen and laid Him in a tomb that had been cut out of rock; then he rolled a stone against the door of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Mary Magdalene and Mary the mother of Joses observed where He was placed.
