Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And immediately in the morning, after the leaders of the priests had taken counsel with the elders and the scribes and the entire council, binding Jesus, they led him away and delivered him to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate questioned him, “You are the king of the Jews?” But in response, he said to him, “You are saying it.”
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the leaders of the priests accused him in many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Then Pilate again questioned him, saying: “Do you not have any response? See how greatly they accuse you.”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus continued to give no response, so that Pilate wondered.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now on the feast day, he was accustomed to release to them one of the prisoners, whomever they requested.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
But there was one called Barabbas, who had committed murder in the sedition, who was confined with those of the sedition.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And when the crowd had ascended, they began to petition him to do as he always did for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
But Pilate answered them and said, “Do you want me to release to you the king of the Jews?”
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew that it was out of envy that the leaders of the priests had betrayed him.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
Then the chief priests incited the crowd, so that he would release Barabbas to them instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
But Pilate, responding again, said to them: “Then what do you want me to do with the king of the Jews?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
But again they cried out, “Crucify him.”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Yet truly, Pilate said to them: “Why? What evil has he done?” But they cried out all the more, “Crucify him.”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
Then Pilate, wishing to satisfy the people, released Barabbas to them, and he delivered Jesus, having severely scourged him, to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
Then the soldiers led him away to the court of the praetorium. And they called together the entire cohort.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
And they clothed him with purple. And platting a crown of thorns, they placed it on him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And they began to salute him: “Hail, king of the Jews.”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they struck his head with a reed, and they spit on him. And kneeling down, they reverenced him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And after they had mocked him, they stripped him of the purple, and they clothed him in his own garments. And they led him away, so that they might crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compelled a certain passerby, Simon the Cyrenian, who was arriving from the countryside, the father of Alexander and Rufus, to take up his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they led him through to the place called Golgotha, which means, ‘the Place of Calvary.’
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gave him wine with myrrh to drink. But he did not accept it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And while crucifying him, they divided his garments, casting lots over them, to see who would take what.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
Now it was the third hour. And they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the title of his case was written as: The king of the Jews.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And with him they crucified two robbers: one at his right, and the other at his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
And the scripture was fulfilled, which says: “And with the iniquitous he was reputed.”
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And the passersby blasphemed him, shaking their heads and saying, “Ah, you who would destroy the temple of God, and in three days rebuild it,
30 bollo litife utolu kitene kuche!”
save yourself by descending from the cross.”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
And similarly the leaders of the priests, mocking him with the scribes, said to one another: “He saved others. He is not able to save himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the king of Israel, descend now from the cross, so that we may see and believe.” Those who were crucified with him also insulted him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And when the sixth hour arrived, a darkness occurred over the entire earth, until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth hour, Jesus cried out with a loud voice, saying, “Eloi, Eloi, lamma sabacthani?” which means, “My God, My God, why have you forsaken me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of those standing near, upon hearing this, said, “Behold, he is calling Elijah.”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Then one of them, running and filling a sponge with vinegar, and placing it around a reed, gave it to him to drink, saying: “Wait. Let us see if Elijah will come to take him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
Then Jesus, having emitted a loud cry, expired.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was torn in two, from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
Then the centurion who stood opposite him, seeing that he had expired while crying out in this way, said: “Truly, this man was the Son of God.”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
Now there were also women watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joseph, and Salome,
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
(and while he was in Galilee, they followed him and ministered to him) and many other women, who had ascended along with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And when evening had now arrived (because it was the Preparation Day, which is before the Sabbath)
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
there arrived Joseph of Arimathea, a noble council member, who himself was also awaiting the kingdom of God. And he boldly entered to Pilate and petitioned for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
But Pilate wondered if he had already died. And summoning a centurion, he questioned him as to whether he was already dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And when he had been informed by the centurion, he gave the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
Then Joseph, having bought a fine linen cloth, and taking him down, wrapped him in the fine linen and laid him in a sepulcher, which was hewn from a rock. And he rolled a stone to the entrance of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Now Mary Magdalene and Mary the mother of Joseph observed where he was laid.
