Markos 14
1 Uwa lawa ayiri abba isu ubukin Paska nin bukin Burodin salin yist. Adidya kutin nlira nin nanan ninyerte wa din kpilizu libau longo na iba kifi Yisa ku i molughe likire.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him.
2 I woro nenge, “Na wa ti wa kifoghe kitin buké ba, bara nnun wa fita nan nya nanite.”
But they said, “Not during the feast, otherwise there will be a riot among the people.”
3 Kube na Yisa wa di in Baithanya nan nya kilarin Simon ukuturu a sosino nli nimonli, umong uwani da nin libon nnuf mongo na idin yicu minin, “Narda” min nikurfung kang a puno minin a kalaghe liti.
Meanwhile Jesus was in Bethany, reclining at the table in the house of Simon the leper, and a woman came with an alabaster jar of very expensive ointment made of pure nard. She broke the alabaster jar and poured out the ointment on his head.
4 Among wa duku nanya mine na iwa lanza ayi. I lira nati mine iworo, “Bara iyanghari idin nanzun nnuf mone?
But some were expressing indignation to one another, saying, “For what purpose has this ointment been wasted?
5 Nnuf kunya kumang mone batin nworu ileu minin nnu ni dinari akalt atat ini nikimon.” I tunan ngbandulu litin nwani une.
It could have been sold for more than three hundred denarii, and the money could have been given to the poor.” So they began scolding her.
6 Yisa woro nani, “Bara iyanghari idin ngbondulu litime? A suyi imon icine.
But Jesus said, “Leave her alone. Why are you causing trouble for her? She has done a good deed to me.
7 I sosin nan nikimon ko kishi, iwasa i su nani imon icine vat kubi kongo na nibinai mine yinna, meng tutun anung di nan mi ko kishi ba.
For you always have the poor with you, and you can do good to them whenever you wish, but you do not always have me.
8 A su imon ilenge na a wa sa a su: A kelei yari bara liyirin nkul ning.
She has done what she could; she has anointed my body beforehand to prepare me for burial.
9 Kidegen ari mbellin minu, vat kiti kanga na iba belu uliru Kutellẹ ku nanya nyih ulele, imon ilele na uwani ulele su imamang belu uliru mẹ nanyan yï ulele.”
Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial to her.”
10 Yahuda Iskarioti warum nayan nono katwu me likure nin nan wabe do kiti na didya kutin nlira anan lewe Yisa ku nachara mine.
Then Judas Iscariot, one of the twelve, went to the chief priests to deliver Jesus up to them.
11 Na adidya kutin nlire nlanza nani, ulire bina nani itunna ita likawali ima nighe ikurfung. A cizina upiziru libau longe na ama kifughe a lew nani.
When they heard why he had come, they were glad and promised to give him money. So he was looking for a way to betray Jesus at an opportune time.
12 Liyirin cizinun mbukin Paskan mburodin nsalin yist na iwa malu ubọ kukam nlira, nono katwa me tiringhe, “Ti ba du weri ti di kele fi kiti kanga na uma li imonli ku?”
On the first day of the Feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, “Where do yoʋ want us to go and make preparations for yoʋ to eat the Passover?”
13 A to an waba nan nyan nono katwa me aworo nani, “Can nan nya kipine ima zuru nin mong na a torin lidulin mmyen i dofinghe.
So he sent two of his disciples and said to them, “Go into the city, and a man carrying a jug of water will meet you. Follow him.
14 Kilari kanga na a pira ku i wufunghe udu nanyeh, i balle unan kilare, 'Chikilarin nworo, Kuti limara nighe din we ari na nma li imonli ku ligowe nin nono katwa nin?”'
Wherever he enters, tell the master of the house, ‘The Teacher asks, “Where is the guest room where I may eat the Passover with my disciples?”’
15 Ama dursu minu kong kuti ketene ku pash kongo na ikele kunin gegeme, i kele nari imonle nanye.
He will then show you a large upper room, furnished and prepared; make preparations for us there.”
16 Nono katwa we gya udu nanya kipene idi se imone di dirt nafo na a belle, itunna i kelle uciwu nimonlin mbukin Paske.
So his disciples left, went into the city, and found it just as Jesus had told them, and they prepared the Passover.
17 Na kuleleng nta a da ligowe nin likure nin nan wabbe.
When it was evening, Jesus came with the twelve.
18 Na ikilino kutebule nli niimonle Yisa woro, “Kidegen mbelin minu, unit urum nan nya mine na adin nli nimonli ligowe ninme a ma lewi.
As they were reclining at the table and eating, Jesus said, “Truly I say to you, one of you who is eating with me will betray me.”
19 Vat mine ayih tunna a nana nani kang, i tirighe na lalarum, “Sa me ari?”
So they began to be sorrowful and to say one after another, “Surely not I?” and, “Surely not I?”
20 Yisa kawa a woro nani, “Umong ari nan nya likure nin nan wabbe ulenge na a shono uchara me nanya kishik nimonle ligowe nin mi.
Jesus answered them, “It is one of the twelve, one who is dipping bread with me into the dish.
21 Gono in nit ma katu nafo na ina nyertin kitene liti me, kash in lenge na ima ni Gonon nit nachara me! Ukatin nin chaut iworo na iwa na marughe ba.”
The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.”
22 Na iwa di kileo we, Yisa yauna uburodi, a ta mmari, ku a nyemile unin. A niza nani a woro, “Leon. Kidowo ning ari kane.”
As they were eating, Jesus took bread, and when he had blessed it, he broke it, gave it to them, and said, “Take and eat this bread; this is my body.”
23 A yauna kakkuke, a tan nlira a nakpa nani vat mine sono nan nya kakkuke.
Then he took the cup, and when he had given thanks, he gave it to them, and they all drank of it.
24 A woro nani, “Min nare ingmyi likawali, mongo na ina gutun bara a nit gbardang.
He said to them, “This is my blood of the new covenant, which is poured out for many.
25 Kidegen ari mbelin minu, na nma kuru nsono mmyen kumat kucha kongone ba, sei liyiri longo na nma sonu minin mi Pesse nan nya kilari tigo Kutellẹ.”
Truly I say to you, I will certainly not drink again from the fruit of the vine until that day when I drink it anew in the kingdom of God.”
26 Na i mala uti nasem, itunna i gya udu kuparan Zaitun.
And after singing a hymn, they went out to the Mount of Olives.
27 Yisa woro nani, “Vat nghinu ima diu bara meng nafo na ina nyerting, nma kpiu unan, 'libya nakame, Akame ma malu kiti.'
Then Jesus said to them, “All of you will fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28 Asa ifyayi, ima gyiu nbun mine udu Ugalili.”
However, after I have been raised up, I will go ahead of you to Galilee.”
29 Bitrus woroghe, “Andi anite vat ma diu, na meng ma diu ba.”
But Peter said to him, “Even if everyone else falls away, I will not.”
30 Yisa woroghe, “Kidegen nbellin fi nin kitic kane, kafin kukulok kolsin tiba fye ba nari titat.”
Jesus said to him, “Truly I say to yoʋ that today, on this night, before a rooster crows twice, yoʋ will deny me three times.”
31 Bitrus woro, “Asa uso nma ku ninfi na nma narifi ba.” Vat nin yinna nin liru urume.
But Peter said all the more vehemently, “Even if I must die with yoʋ, I will certainly not deny yoʋ.” And they all said the same thing.
32 Ida kiti kanga na idin yicu kinin Jethsaimani, Yisa woro nono katame, “Song kikane ndo ndi ti nlira.”
Then they went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I go and pray.”
33 A yono Bitrus ku nin Yuhana a Yakubu igya ligowe, a cizina uniu ichang nin kpilizu nan nya kibineyi me.
He took with him Peter, James, and John, and began to be greatly disturbed and distressed.
34 A woro nani, '' Ulai nin dinin tiyom kang, udu ukul wang. Yisinan kikane isu ucha.''
He said to them, “My soul is very sorrowful, even to the point of death; stay here and keep watch.”
35 Yisa chillina udu ubun, a deu kutin anin tah nlira, asa uma chaunu ukalai kokube.
Going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
36 A woro, “Abba, Uchif, imon vat nsuari kitife. Kalai kakkuk kane litinin, na nafo ubellu nin ba na unfe so.”
He said, “Abba, Father, all things are possible for yoʋ. Take this cup away from me; nevertheless, not what I will, but what yoʋ will.”
37 Akpilla adase nanin nmoro, anin belle Bitrus ku, “Simon, idin nmora-a? Na iwasa ita kubi kurum nyenju kiti ba?
Then he came and found them sleeping, and said to Peter, “Simon, are yoʋ sleeping? Could yoʋ not keep watch for one hour?
38 Yenjeng kiti isu nlira bara iwa piru nanya ndumuzunu. Nfip Kutellẹ nyinna kidowe ka nari.”
Keep watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 A kuru agya udun nti nlire, a kuru abelle tigulan tirume.
Once again he went away and prayed the same prayer.
40 Ada senanin nmoro tutung, bara nmoro wa di nizi mine ichang na iyinno imong ille na ima bellinghhe ba.
When he returned, he found them sleeping again, for their eyes were heavy, and they did not know what to say in response.
41 Ada untat ada woro nani, “Idu nmoro nin shinuare? Batan nani! Kube nda. Yenen! Ima nakpu gonon nnit nan nya nachara nanan kulapi.
Then he came a third time and said to them, “Sleep on now and take your rest! It is enough; the hour has come. Behold, the Son of Man is delivered up into the hands of sinners.
42 Fitang ti gya. Yenen, ullenge na ama kifi anakpa ndaduru.
Rise, let us go! Behold, my betrayer has drawn near.”
43 Ayita nlire na idondonoba, Yahuda uwa rum nanya likure nin nan awabe, da nin ligozin nanit gbardang nin titang nan tiyop unuzu kiti nan kubi nlira, anan niyert nan nakune.
Immediately, as he was still speaking, Judas arrived, who was one of the twelve. With him was a large crowd with swords and clubs, sent by the chief priests, the scribes, and the elders.
44 Ulle na ama lewughe, namo unanin kulap, a belle, vat ulle na ngbindiringhe amere. Kifonghe anan techu natino nya ninghe.
Now his betrayer had given them a signal, saying, “Whomever I kiss, he is the one; arrest him and lead him away under guard.”
45 Na Yahuda nda, atinna ada kitin Yisa, a woro, “Rabbi!” Anin gbindiringhe.
When Judas came, he immediately went up to Jesus and said to him, “Rabbi! Rabbi!” And he kissed him.
46 Inin Kifoghe inyamu.
Then they took hold of Jesus and arrested him.
47 Umong nanya mine nutuno litang lidya a kala kutuf nnan kata ndya kutin nlire.
But one of the bystanders drew his sword, struck the servant of the high priest, and cut off his ear.
48 Yisa woro nanin, “Ida nafo ima kifu ukiri nin titang nan tiyop ida kifoiya?”
Then Jesus said to them, “Have you come out to arrest me with swords and clubs as you would against a robber?
49 Na nwadi nan ghinu kolome liri, ndursuzu minu nanya kutin nlira, na ikifei ba. Idin su ile imone bara inyerti nan kullo.
I was with you daily, teaching in the temple courts, and you did not arrest me. But these things are happening so that the Scriptures may be fulfilled.”
50 Vat nalle na iwa di nan Yisa wa chom isunghe.
Then they all left him and fled.
51 Nkong Kwanyana dofinghe, na awa kiring nin gudun ubo; ikifoghe
Now a certain young man was following Jesus, wearing nothing but a linen cloth. The young men tried to seize him,
52 a suna ugudume kitene aco fisere.
but he left the linen cloth behind and ran away from them naked.
53 Ido nin Yisa ubon ndya kutyi nlira. Adidya kutyi nlira, Akune, nan nanan ninyerti vat da zuro nanghe.
Then they led Jesus away to the high priest, and all the chief priests, the elders, and the scribes were assembled together with him.
54 Bitrus tinna adofighe na susut ba, udu duru kiti kutyi ndya nwucu nlire. A so ligowe nan nanan nca, na iwa din lanzu nla.
Peter had followed Jesus at a distance, right into the courtyard of the high priest. There he sat with the officers, warming himself in the light of the fire.
55 Udya na didya nin na nan kpilizu me wa din npizuru libo longo na ima se Yisa ku nin Kulapi imolughe. Na ise ba.
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus so that they could put him to death, but they did not find any.
56 Ngbardang na mon mine dasa nin liru kinu na uliru mine nse upiru ba.
For many were giving false testimony against him, but their testimonies did not agree.
57 Among fita iyisina isu uliru unkinu litime; i woro,
Then some stood up and gave false testimony against him, declaring,
58 “Tina lanzaghe aworo, 'Nma turnu kutyi nlira ko na ina kye nin na chara, nan nya nayiri atat mma kye nkong kongo na ina kye nin na chara ba.'”
“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another that is not made with hands.’”
59 Inug wang na uliru mine wase upiru ba.
Yet even then their testimony did not agree.
60 Udya na didya kutyi nlire fita ayisina kitik mine atirino Yisa ku, “Na udi nin tardu ba? Uyapin ulirari ullele na anit din bellu litife?”
Then the high priest stood up before them and asked Jesus, “Do yoʋ make no answer? What are these men testifying against yoʋ?”
61 Vat nin nani amino tik na atardaba. Udya na didyawe kuru atiringhe a woro, “Fere Kristi, usaun Kutellẹ mmarẹ?”
But he was silent and made no answer. Again the high priest asked him, “Are yoʋ the Christ, the Son of the Blessed One?”
62 Yisa woro, “Mere ame. Usaun nnit ullenge na ima yenughe a sosin nchara ulime tigo adin cinu nin nawut kitene kani.”
Jesus said, “I am. And you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
63 Udya na didya kutyi nlire jarya kulutuk me a woro, “Tidu nin sun mon ukpinu lirikwa?
Then the high priest tore his garments and said, “What further need do we have of witnesses?
64 Anung nlanza tizogo Kutellẹ. Yaghari ukpilliu mine?” Vat mine yinna nworo abatina asso nca nkul.
You have heard his blasphemy. What seems right to you?” And they all condemned him as deserving death.
65 Among cizina utufuzinghe nataf i tursuzughe umuro, ikpizoghe i bellinghe, “Su nari uanabci!” Ana ncha ngo Yonghe ikpizoghe.
Then some began to spit on him, to blindfold him, and to beat him, saying to him, “Prophesy!” And the officers kept striking him with the palms of their hands.
66 Bitrus da yita kadas kutyin nwucu nlira, nkon kubura nanya nanan katah ndya kutyi nlire da seghe.
Now as Peter was in the courtyard below, one of the servant girls of the high priest came.
67 Ayene Bitrus ku din nlanzu nla atinna abelle, fewang una yita nin kunan Nazaret, Yisa.”
When she saw Peter warming himself, she looked at him and said, “Yoʋ also were with Jesus of Nazareth.”
68 Abelle “Kinuwari, na nyinno ile imon na udin nbelle ba.” An gya kiti nanite adi piru kudaru nwucu nliru. Ku kulloke kolsuno.
But he denied it, saying, “I neither know nor understand what yoʋ are talking about!” Then he went outside to the gateway, and a rooster crowed.
69 Kubure kuru ayeneghe atinna nbellu na lenge na iyissin kite, “Unit ullele umong nan nya minere!”
When the servant girl saw him again, she began saying to those who were standing nearby, “This man is one of them.”
70 Akuru anari tutung. Nanin dandaunu ba, allenge na iwa yissin kitene tunna nbellun Bitrus ku, “Kidegenere udi nanya mine, bara fewang kunan Galiliari.”
But again he denied it. After a little while, those who were standing nearby said to Peter once again, “Truly yoʋ are one of them, for yoʋ also are a Galilean, and yoʋr accent is like theirs.”
71 Atunna a cizina tizogo nin nisiling, “Na in yiru unit ullele na idin liru litime ba.”
But he began to invoke curses and to swear: “I do not know this man of whom you speak.”
72 Kukuloke tunna ku kolsuno un ba. Kitenere Bitrus tunna a lizino nin lire na Yisa wa bellinghe: “Kamin kukullok kolsin tiba Uba nari sau titat.” Na alizino nani kidowo me kughe, apuro kuchulu.
Then a rooster crowed a second time, and Peter remembered what Jesus had said to him: “Before a rooster crows twice, yoʋ will deny me three times.” And he broke down and wept.
