Markos 14
1 Uwa lawa ayiri abba isu ubukin Paska nin bukin Burodin salin yist. Adidya kutin nlira nin nanan ninyerte wa din kpilizu libau longo na iba kifi Yisa ku i molughe likire.
Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him.
2 I woro nenge, “Na wa ti wa kifoghe kitin buké ba, bara nnun wa fita nan nya nanite.”
But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.”
3 Kube na Yisa wa di in Baithanya nan nya kilarin Simon ukuturu a sosino nli nimonli, umong uwani da nin libon nnuf mongo na idin yicu minin, “Narda” min nikurfung kang a puno minin a kalaghe liti.
And when he was in Bethania, in the house of Simon the leper, and was reclining to eat, a woman arrived having an alabaster container of ointment, of precious spikenard. And breaking open the alabaster container, she poured it over his head.
4 Among wa duku nanya mine na iwa lanza ayi. I lira nati mine iworo, “Bara iyanghari idin nanzun nnuf mone?
But there were some who became indignant within themselves and who were saying: “What is the reason for this waste of the ointment?
5 Nnuf kunya kumang mone batin nworu ileu minin nnu ni dinari akalt atat ini nikimon.” I tunan ngbandulu litin nwani une.
For this ointment could have been sold for more than three hundred denarii and been given to the poor.” And they murmured against her.
6 Yisa woro nani, “Bara iyanghari idin ngbondulu litime? A suyi imon icine.
But Jesus said: “Permit her. What is the reason that you trouble her? She has done a good deed for me.
7 I sosin nan nikimon ko kishi, iwasa i su nani imon icine vat kubi kongo na nibinai mine yinna, meng tutun anung di nan mi ko kishi ba.
For the poor, you have with you always. And whenever you wish, you are able to do good to them. But you do not have me always.
8 A su imon ilenge na a wa sa a su: A kelei yari bara liyirin nkul ning.
But she has done what she could. She has arrived in advance to anoint my body for burial.
9 Kidegen ari mbellin minu, vat kiti kanga na iba belu uliru Kutellẹ ku nanya nyih ulele, imon ilele na uwani ulele su imamang belu uliru mẹ nanyan yï ulele.”
Amen I say to you, wherever this Gospel shall be preached throughout the entire world, the things she has done also shall be told, in memory of her.”
10 Yahuda Iskarioti warum nayan nono katwu me likure nin nan wabe do kiti na didya kutin nlira anan lewe Yisa ku nachara mine.
And Judas Iscariot, one of the twelve, went away, to the leaders of the priests, in order to betray him to them.
11 Na adidya kutin nlire nlanza nani, ulire bina nani itunna ita likawali ima nighe ikurfung. A cizina upiziru libau longe na ama kifughe a lew nani.
And they, upon hearing it, were gladdened. And they promised him that they would give him money. And he sought an opportune means by which he might betray him.
12 Liyirin cizinun mbukin Paskan mburodin nsalin yist na iwa malu ubọ kukam nlira, nono katwa me tiringhe, “Ti ba du weri ti di kele fi kiti kanga na uma li imonli ku?”
And on the first day of Unleavened Bread, when they immolate the Passover, the disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”
13 A to an waba nan nyan nono katwa me aworo nani, “Can nan nya kipine ima zuru nin mong na a torin lidulin mmyen i dofinghe.
And he sent two of his disciples, and he said to them: “Go into the city. And you will meet a man carrying a pitcher of water; follow him.
14 Kilari kanga na a pira ku i wufunghe udu nanyeh, i balle unan kilare, 'Chikilarin nworo, Kuti limara nighe din we ari na nma li imonli ku ligowe nin nono katwa nin?”'
And wherever he will have entered, say to the owner of the house, ‘The Teacher says: Where is my dining room, where I may eat the Passover with my disciples?’
15 Ama dursu minu kong kuti ketene ku pash kongo na ikele kunin gegeme, i kele nari imonle nanye.
And he will show you a large cenacle, fully furnished. And there, you shall prepare it for us.”
16 Nono katwa we gya udu nanya kipene idi se imone di dirt nafo na a belle, itunna i kelle uciwu nimonlin mbukin Paske.
And his disciples departed and went into the city. And they found it just as he had told them. And they prepared the Passover.
17 Na kuleleng nta a da ligowe nin likure nin nan wabbe.
Then, when evening came, he arrived with the twelve.
18 Na ikilino kutebule nli niimonle Yisa woro, “Kidegen mbelin minu, unit urum nan nya mine na adin nli nimonli ligowe ninme a ma lewi.
And while reclining and eating with them at table, Jesus said, “Amen I say to you, that one of you, who eats with me, will betray me.”
19 Vat mine ayih tunna a nana nani kang, i tirighe na lalarum, “Sa me ari?”
But they began to be sorrowful and to say to him, one at a time: “Is it I?”
20 Yisa kawa a woro nani, “Umong ari nan nya likure nin nan wabbe ulenge na a shono uchara me nanya kishik nimonle ligowe nin mi.
And he said to them: “It is one of the twelve, who dips his hand with me in the dish.
21 Gono in nit ma katu nafo na ina nyertin kitene liti me, kash in lenge na ima ni Gonon nit nachara me! Ukatin nin chaut iworo na iwa na marughe ba.”
And indeed, the Son of man goes, just as it has been written of him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had never been born.”
22 Na iwa di kileo we, Yisa yauna uburodi, a ta mmari, ku a nyemile unin. A niza nani a woro, “Leon. Kidowo ning ari kane.”
And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.”
23 A yauna kakkuke, a tan nlira a nakpa nani vat mine sono nan nya kakkuke.
And having taken the chalice, giving thanks, he gave it to them. And they all drank from it.
24 A woro nani, “Min nare ingmyi likawali, mongo na ina gutun bara a nit gbardang.
And he said to them: “This is my blood of the new covenant, which shall be shed for many.
25 Kidegen ari mbelin minu, na nma kuru nsono mmyen kumat kucha kongone ba, sei liyiri longo na nma sonu minin mi Pesse nan nya kilari tigo Kutellẹ.”
Amen I say to you, that I will no longer drink from this fruit of the vine, until that day when I will drink it new in the kingdom of God.”
26 Na i mala uti nasem, itunna i gya udu kuparan Zaitun.
And having sung a hymn, they went out to the Mount of Olives.
27 Yisa woro nani, “Vat nghinu ima diu bara meng nafo na ina nyerting, nma kpiu unan, 'libya nakame, Akame ma malu kiti.'
And Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep will be scattered.’
28 Asa ifyayi, ima gyiu nbun mine udu Ugalili.”
But after I have risen again, I will go before you to Galilee.”
29 Bitrus woroghe, “Andi anite vat ma diu, na meng ma diu ba.”
Then Peter said to him, “Even if all will have fallen away from you, yet I will not.”
30 Yisa woroghe, “Kidegen nbellin fi nin kitic kane, kafin kukulok kolsin tiba fye ba nari titat.”
And Jesus said to him, “Amen I say to you, that this day, in this night, before the rooster has uttered its voice twice, you will deny me three times.”
31 Bitrus woro, “Asa uso nma ku ninfi na nma narifi ba.” Vat nin yinna nin liru urume.
But he spoke further, “Even if I must die along with you, I will not deny you.” And they all spoke similarly also.
32 Ida kiti kanga na idin yicu kinin Jethsaimani, Yisa woro nono katame, “Song kikane ndo ndi ti nlira.”
And they went to a country estate, by the name of Gethsemani. And he said to his disciples, “Sit here, while I pray.”
33 A yono Bitrus ku nin Yuhana a Yakubu igya ligowe, a cizina uniu ichang nin kpilizu nan nya kibineyi me.
And he took Peter, and James, and John with him. And he began to be afraid and wearied.
34 A woro nani, '' Ulai nin dinin tiyom kang, udu ukul wang. Yisinan kikane isu ucha.''
And he said to them: “My soul is sorrowful, even unto death. Remain here and be vigilant.”
35 Yisa chillina udu ubun, a deu kutin anin tah nlira, asa uma chaunu ukalai kokube.
And when he had proceeded on a little ways, he fell prostrate on the ground. And he prayed that, if it were possible, the hour might pass away from him.
36 A woro, “Abba, Uchif, imon vat nsuari kitife. Kalai kakkuk kane litinin, na nafo ubellu nin ba na unfe so.”
And he said: “Abba, Father, all things are possible to you. Take this chalice from me. But let it be, not as I will, but as you will.”
37 Akpilla adase nanin nmoro, anin belle Bitrus ku, “Simon, idin nmora-a? Na iwasa ita kubi kurum nyenju kiti ba?
And he went and found them sleeping. And he said to Peter: “Simon, are you sleeping? Were you not able to be vigilant for one hour?
38 Yenjeng kiti isu nlira bara iwa piru nanya ndumuzunu. Nfip Kutellẹ nyinna kidowe ka nari.”
Watch and pray, so that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 A kuru agya udun nti nlire, a kuru abelle tigulan tirume.
And going away again, he prayed, saying the same words.
40 Ada senanin nmoro tutung, bara nmoro wa di nizi mine ichang na iyinno imong ille na ima bellinghhe ba.
And upon returning, he found them sleeping yet again, (for their eyes were heavy) and they did not know how to respond to him.
41 Ada untat ada woro nani, “Idu nmoro nin shinuare? Batan nani! Kube nda. Yenen! Ima nakpu gonon nnit nan nya nachara nanan kulapi.
And he arrived for the third time, and he said to them: “Sleep now, and take rest. It is enough. The hour has arrived. Behold, the Son of man will be betrayed into the hands of sinners.
42 Fitang ti gya. Yenen, ullenge na ama kifi anakpa ndaduru.
Rise up, let us go. Behold, he who will betray me is near.”
43 Ayita nlire na idondonoba, Yahuda uwa rum nanya likure nin nan awabe, da nin ligozin nanit gbardang nin titang nan tiyop unuzu kiti nan kubi nlira, anan niyert nan nakune.
And while he was still speaking, Judas Iscariot, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests, and the scribes, and the elders.
44 Ulle na ama lewughe, namo unanin kulap, a belle, vat ulle na ngbindiringhe amere. Kifonghe anan techu natino nya ninghe.
Now his betrayer had given them a sign, saying: “He whom I shall kiss, it is he. Take hold of him, and lead him away cautiously.”
45 Na Yahuda nda, atinna ada kitin Yisa, a woro, “Rabbi!” Anin gbindiringhe.
And when he had arrived, immediately drawing near to him, he said: “Hail, Master!” And he kissed him.
46 Inin Kifoghe inyamu.
But they laid hands on him and held him.
47 Umong nanya mine nutuno litang lidya a kala kutuf nnan kata ndya kutin nlire.
Then a certain one of those standing near, drawing a sword, struck a servant of the high priest and cut off his ear.
48 Yisa woro nanin, “Ida nafo ima kifu ukiri nin titang nan tiyop ida kifoiya?”
And in response, Jesus said to them: “Have you set out to apprehend me, just as if to a robber, with swords and clubs?
49 Na nwadi nan ghinu kolome liri, ndursuzu minu nanya kutin nlira, na ikifei ba. Idin su ile imone bara inyerti nan kullo.
Daily, I was with you in the temple teaching, and you did not take hold of me. But in this way, the scriptures are fulfilled.”
50 Vat nalle na iwa di nan Yisa wa chom isunghe.
Then his disciples, leaving him behind, all fled away.
51 Nkong Kwanyana dofinghe, na awa kiring nin gudun ubo; ikifoghe
Now a certain young man followed him, having nothing but a fine linen cloth over himself. And they took hold of him.
52 a suna ugudume kitene aco fisere.
But he, rejecting the fine linen cloth, escaped from them naked.
53 Ido nin Yisa ubon ndya kutyi nlira. Adidya kutyi nlira, Akune, nan nanan ninyerti vat da zuro nanghe.
And they led Jesus to the high priest. And all the priests and the scribes and the elders came together.
54 Bitrus tinna adofighe na susut ba, udu duru kiti kutyi ndya nwucu nlire. A so ligowe nan nanan nca, na iwa din lanzu nla.
But Peter followed him from a distance, even into the court of the high priest. And he sat with the servants at the fire and warmed himself.
55 Udya na didya nin na nan kpilizu me wa din npizuru libo longo na ima se Yisa ku nin Kulapi imolughe. Na ise ba.
Yet truly, the leaders of the priests and the entire council sought testimony against Jesus, so that they might deliver him to death, and they found none.
56 Ngbardang na mon mine dasa nin liru kinu na uliru mine nse upiru ba.
For many spoke false testimony against him, but their testimony did not agree.
57 Among fita iyisina isu uliru unkinu litime; i woro,
And certain ones, rising up, bore false witness against him, saying:
58 “Tina lanzaghe aworo, 'Nma turnu kutyi nlira ko na ina kye nin na chara, nan nya nayiri atat mma kye nkong kongo na ina kye nin na chara ba.'”
“For we heard him say, ‘I will destroy this temple, made with hands, and within three days I will build another, not made with hands.’”
59 Inug wang na uliru mine wase upiru ba.
And their testimony did not agree.
60 Udya na didya kutyi nlire fita ayisina kitik mine atirino Yisa ku, “Na udi nin tardu ba? Uyapin ulirari ullele na anit din bellu litife?”
And the high priest, rising up in their midst, questioned Jesus, saying, “Do you have nothing to say in answer to the things that are brought against you by these ones?”
61 Vat nin nani amino tik na atardaba. Udya na didyawe kuru atiringhe a woro, “Fere Kristi, usaun Kutellẹ mmarẹ?”
But he was silent and gave no answer. Again, the high priest questioned him, and he said to him, “Are you the Christ, the Son of the Blessed God?”
62 Yisa woro, “Mere ame. Usaun nnit ullenge na ima yenughe a sosin nchara ulime tigo adin cinu nin nawut kitene kani.”
Then Jesus said to him: “I am. And you shall see the Son of man sitting at the right hand of the power of God and arriving with the clouds of heaven.”
63 Udya na didya kutyi nlire jarya kulutuk me a woro, “Tidu nin sun mon ukpinu lirikwa?
Then the high priest, rending his garments, said: “Why do we still require witnesses?
64 Anung nlanza tizogo Kutellẹ. Yaghari ukpilliu mine?” Vat mine yinna nworo abatina asso nca nkul.
You have heard the blasphemy. How does it seem to you?” And they all condemned him, as guilty unto death.
65 Among cizina utufuzinghe nataf i tursuzughe umuro, ikpizoghe i bellinghe, “Su nari uanabci!” Ana ncha ngo Yonghe ikpizoghe.
And some began to spit on him, and to cover his face and to strike him with fists, and to say to him, “Prophesy.” And the servants struck him with the palms their hands.
66 Bitrus da yita kadas kutyin nwucu nlira, nkon kubura nanya nanan katah ndya kutyi nlire da seghe.
And while Peter was in the court below, one of the maidservants of the high priest arrived.
67 Ayene Bitrus ku din nlanzu nla atinna abelle, fewang una yita nin kunan Nazaret, Yisa.”
And when she had seen Peter warming himself, she stared at him, and she said: “You also were with Jesus of Nazareth.”
68 Abelle “Kinuwari, na nyinno ile imon na udin nbelle ba.” An gya kiti nanite adi piru kudaru nwucu nliru. Ku kulloke kolsuno.
But he denied it, saying, “I neither know nor understand what you saying.” And he went outside, in front of the court; and a rooster crowed.
69 Kubure kuru ayeneghe atinna nbellu na lenge na iyissin kite, “Unit ullele umong nan nya minere!”
Then again, when a maidservant had seen him, she began to say to the bystanders, “For this is one of them.”
70 Akuru anari tutung. Nanin dandaunu ba, allenge na iwa yissin kitene tunna nbellun Bitrus ku, “Kidegenere udi nanya mine, bara fewang kunan Galiliari.”
But he denied it again. And after a little while, again those standing near said to Peter: “In truth, you are one of them. For you, too, are a Galilean.”
71 Atunna a cizina tizogo nin nisiling, “Na in yiru unit ullele na idin liru litime ba.”
Then he began to curse and to swear, saying, “For I do not know this man, about whom you are speaking.”
72 Kukuloke tunna ku kolsuno un ba. Kitenere Bitrus tunna a lizino nin lire na Yisa wa bellinghe: “Kamin kukullok kolsin tiba Uba nari sau titat.” Na alizino nani kidowo me kughe, apuro kuchulu.
And immediately the rooster crowed again. And Peter remembered the word that Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he began to weep.
