Markos 13
1 Na Yisa wa cinu unuzu nanya kutein nlira, warum nanya nnono kattah me woroghe, “unan dursuzu, yene atala alele nin makyekye nmanaki!”
And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.
2 A woroghe, “Uyene makyekye madidia maane? Na nlon litala ba lawu kitene Non ba vat iba turzunu anin.”
And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.
3 Adi so kitene litalan zaitun likot kutii nlira, Bitrus, Yakubu, Yohanna, ligowe nin Andrawus tiringhe likot,
And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,
4 “Belle nari ninshiyari iba suu ile mone? Yaghari madura nari nworo vat nile imone nan naduru udaka?”
Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.
5 Yisa tunna nbellu nani, “Yenjeng umon wa wultung munu.
And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;
6 Anit gwardang ba dak nanya ni, 'Mere Ame,' tutung ibati anit gbardang wulu.
for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.
7 Assa ilanza ubellen nakum kitene nakum, na iwa fya nibinai mine ba; ima suu ille imone, vat nani ligaghe nsa daba.
And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.
8 Nkang kipin ba firunu nkang, Tigoh ba nari tigoh. Iba se uzunu niti niti gwardang iba su akpong. Ile imon inanzaghe uchizinari.
For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.
9 Song cha. Ima du nin ghinu kiti nago, iba fo minu nanya natii nlira. Iba yisinu nbun na go nafo imon nyenu kitimine.
But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.
10 Bara nani ima burnu ubelu nlirun nlai udu kifi nanit vat.
And it bihoueth, that the gospel be first prechid among al folk.
11 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari.
And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.
12 Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin.
For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.
13 Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
14 Asa uyene umon izemzem yissin kiti kah na idin woro iyisin ku ba, (na unan yenju niyert yining), na allenge na idin Yahudiya na icumm udu apara,
But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
15 ulle na adi kutii kitene na awa toluba, sa ada yiru imomon nanye imomon nanya,
And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;
16 ulle na adi kunnen nawa dak nyiru ugudum me ba.
and he that schal be in the feeld, turne not ayen bihynde to take his cloth.
17 Kash imon nkunne kuneri na lenge na imayitu nin nono nibebene nin nalenge na idumun nonon nmazinu na yiri ane!
But wo to hem that ben with child, and norischen in tho daies.
18 Sun nlira na ile imone nwada kubi likus ba.
Therfor preye ye, that thei be not don in wyntir.
19 Unieu udya ba yitu, i masu ilemon na anitin sa yenne ba, nworu na Kutellẹ wa kye uyẹh, udak nene, na isa su nani ba, å na iba kuru isu nani ba
But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.
20 In sasana Cikilare na can ayire ba, na iwa se unan lai ba, bara alle na ina fere, unin nare nati i werne ayire.
And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.
21 Tutun asa umon mbellin minu, 'Yenen, Kristi ulle!' Sa, 'Yenen, aminii!' na iwa yinin ba.
And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.
22 Bara an Kristi kinu nin na nan nliru nin nu Kutellẹ kinu ma nuzu ima dursuzu imon yenju nin ni mon nmamaki, inan wultuno anit Kutellẹ wang adin uso nani.
For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.
23 Song ncha. Nna me bellum minu vat nille mone a na kube nsa da ba.”
Therfor take ye kepe; lo! Y haue bifor seid to you alle thingis.
24 Assa ayiri nneu ane nkata, uwui ba siriu, na upui mani nkanang me ba,
But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,
25 iyin kitene kani ba dissu akara allenge na adinitene nani ma zulunu.
and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.
26 Ma imanin yenu gono nnit in nuzu nanya nawut nin likara lidyah nin gongong.
And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.
27 A banin tu nono kadura Kutellẹ amma piturnu allenge na ana fere nanin nnuzu tikot tinas uyiru na pori nyi udu napori kitene kani.
And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.
28 Yiran uyiru nimon kiti kucha kupul. Assa iyene tilanghe ncizina utilu naffa appese yinnong kusike nda susut.
But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.
29 Nanere tutung iyinigh ille mone ncizina, yinnon ada susut kibuluu'.
So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.
30 Kidegen, mbellin minu, imon illele ma kulu vat ma kuji kone nin kata.
Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.
31 Kitene nin yii ma katu, na uliru nin ma katuba.
Heuene and erthe schulen passe, but my wordis schulen not passe.
32 Ubelleng liri lole nin kubi kone na umong yiru ba, na nono kadure kitene kane, sa gono me yiru ba, uchifere chas.
But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
33 Song nin yiru! Yenjeng, bara iyiru sa kome kubiari ba.
Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.
34 Umasin nafo unit ulle na assu uchin: acinno kilari me na chara nacin me, koyeme nin kata-a me. Anin belle unan ca kibulughe yenje uwasu mmoro.
For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
35 Bara nani sun ucha! Bara na iyiru kubi ko na Cikilare ma dak ba, sa nin dew nwui, sa nin kitik, sa nin kolusunu kukulok, sa nin kui dindin.
Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;
36 Awa da minu, na awa adah da se minu mmoro ba.
leste whanne he cometh sodenli, he fynde you slepynge.
37 Ille mon nan din bellu minu, ndin bellu anit vat, yenjen kitii!”
Forsothe that that Y seie to you, Y seie to alle, Wake ye.
