Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
And he began to discourse with them in parables. A certain man planted a vinery, and surrounded it with an enclosure, and dug in it a wine-press, and built in it a tower, and gave it to be held by husbandmen, and journeyed.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
And he sent to the husbandmen his servant in the time to receive the fruits of the vinery.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
But they beat him, and sent him away empty.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
He sent to them again another servant; and also that one they stoned, and bruised him, and sent him away with dishonour.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
And he sent again another, and him they killed; and many other servants he sent, and of them they beat, (and) of them they killed.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
But at last having one son, the beloved, he sent him to them; for he said, Now will they be confounded by my son.
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance will be ours.
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
And they took and killed him, and cast him without from the vinery.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
What therefore shall the Lord of the vinery do? He will come, destroy those labourers, and will give the vinery to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
And also that scripture have you not read, The stone which the builders rejected is become the head of the corner?
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
from the Lord is this done, and it is wondrous in our eyes.
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
And they sought to apprehend him, but feared from the people: for they knew that concerning themselves he had spoken this parable. And he left them, and went.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
And they sent to him men from the Sophree and from the house of Herodes, that they should ensnare him in discourse.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
And they came and questioned him: Malphona, we know that thou art true, and that thou bearest not care for man: for thou regardest not the person of the sons of man, but in truth the way of Aloha thou teachest: Is it lawful to give headmoney to Caesar, or not?
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
shall we give, or shall we not give? But he knew their deceit, and said to them, Why do you tempt me? bring me the dinara, (that) I may see it.
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
And they brought it to him. He said to them, Of whom (is) this image and writing? And they said, Of Caesar.
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
Jeshu said to them, Of Caesar give to Caesar, and of Aloha to Aloha. And they were astonished at him.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
AND the Zadukoyee came to him, those who say that (there is) no resurrection; and they questioned him, saying,
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
Malphona, Musha has written for us, That if the brother of a man die, and leave a wife, and leave not children, his brother shall take his wife and raise up seed unto his brother.
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
Seven brethren there were. The first took a wife, and died, and left not seed.
21 Unan tatte nanere.
And the second took her, and died, and he also left not seed: and the third likewise.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
And the seven of them took her, and did not leave seed: last of all died also that woman.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection therefore, whose from them shall she be the wife? for the seven of them had her.
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jeshu saith to them, Do you not on this account err, because you know not the scripture, nor the power of Aloha?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For when they rise from the dead, they take not wives, neither are wives (given) unto husbands; but as the angels that are in heaven are they.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
But concerning the dead, that they rise: have you not read in the book of Musha, how from the bush Aloha said to him, I am the God of Abraham, and the God of Ishok, and the God of Jacub?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
And Aloha is not of the dead, but of the living. You therefore do greatly err.
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
AND one from the Sophree approached and heard how they disputed, and, perceiving that he had well rendered to them the answer, inquired of him, Which is the first commandment of all?
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jeshu saith to him, The first of all the commandments (is), Hear, Israel, The Lord our Aloha is one Lord:
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
And the second, which is like it, (is) that thou shalt love thy neighbour as thyself. Another commandment greater than these there is not.
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
That Sophra said to him, Well, Rabi, and truly hast thou spoken: for One there is and no other than He:
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
and that a man love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and that he love his neighbour as himself, is better than all burnt-offerings and sacrifices.
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
Jeshu, seeing that he had wisely returned the word, answered and said to him, Thou art not far from the kingdom of Aloha. And no man dared again to question him.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
And Jeshu answered and said, while he taught in the temple, How say the Sophree that the Meshicha is son of David?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
For David himself saith by the Spirit of Holiness, The Lord said to my Lord, Sit thou at my right hand, until I set thy adversaries a footstool beneath thy feet.
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
David therefore himself calleth him My Lord; and how is he then his son? And all the multitude heard him gladly.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
And in his doctrine he said to them, Beware of the Sophree, who will to walk in long robes, and love the shaloma in public places,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and the chief seats in the congregations, and the head couches at suppers:
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
they who devour the houses of widows, and for the occasion prolong their prayers: they shall receive the greater judgment.
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
AND as Jeshu sat before the house of treasure, he beheld how the multitude cast money into the place of treasure; and many rich threw in much.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
And there came a certain poor widow, and threw in two menin, which are a shemona.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
And Jeshu called to his disciples, and said to them, Amen I tell you, That this poor widow more than all the men who throw hath thrown into the house of treasure.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For all they from what is (super)abundant to them have thrown (in), but this from her deficiency all whatever she had; she hath thrown in her whole possession.
