Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
They took him, beat him, and sent him away empty.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
They took him, killed him, and cast him out of the vineyard.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
Have not you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
This was from the Lord. It is marvelous in our eyes’?”
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Unan tatte nanere.
The second took her, and died, leaving no children behind him. The third likewise;
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
and the seven took her and left no children. Last of all the woman also died.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jesus answered them, “Is not this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and to get the best seats in the synagogues and the best places at feasts,
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
