Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
And when they drew near to Jerusalem to Bethphage and Bethany near the Mount of Olives, He sends two of the disciples of Him
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
and says to them; do go into the village before you; and immediately entering into it you will find a colt tied upon which no [one] (not yet *NO) a person (sat; do untie *N+kO) it (also *no) (do lead [it]. *N+kO)
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
And if anyone to you may say; Why are you doing this?’ do say (that *ko) the Lord of it need has, and soon it (He sends *N+kO) (back *no) here.
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
(and *no) they departed (now *k) and found (the *k) colt tied at (the *k) door outside by the street and they untied it.
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
And some of those there having stood they were saying to them; What are you doing untying the colt?
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
And they spoke to them even as (had commanded *N+kO) Jesus, and they allowed them.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
And (they lead *N+kO) the colt to Jesus and (they do cast *N+kO) upon it the cloaks of them, and He sat on (it. *N+kO)
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
(And *no) many (now *k) the cloaks of them spread on the road, others then branches (cutting down *N+kO) from the (fields *N+KO) (and were spreading into way. *K)
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
And those going before and those following were crying out (saying: *k) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord!
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
Blessed [is] the coming kingdom (in name of the Lord *K) of the father of us David! Hosanna in the highest!
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
And He entered into Jerusalem (Jesus and *k) into the temple, and having looked around on all things, (when late [evening] *NK+o) already being the hour, He went out to Bethany with the Twelve.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
And on the next day when were exiting they from Bethany He was hungry.
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
And having seen a fig tree (from *no) afar having leaves He went if perhaps anything He will find on it. And having come to it no [thing] He found only except leaves; (the *no) for season not it was of figs.
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
And answering (Jesus *k) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
And they come to Jerusalem, And having entered (Jesus *k) into the temple He began to cast out those selling and (those *no) buying in the temple, and the tables of the money changers and the seats of those selling the doves He overturned
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
And not He was permiting that anyone may carry a vessel through the temple.
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
And He was teaching (and *no) (was saying *N+kO) to them; Surely it has been written that The house of Mine a house of prayer will be called for all the nations’? You yourselves however (have made *N+kO) it a den of robbers.’
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
And heard [it] the chief priests and the scribes and they were seeking how Him (they may destroy; *N+kO) they were afraid of for Him, all (for *N+kO) the crowd was astonished at the teaching of Him.
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
And (when *N+kO) evening came, (they were going *N+kO) out of the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
And passing by in the morning they saw the fig tree dried up from [the] roots.
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
And having remembered Peter says to Him; Rabbi, look the fig tree that You cursed has been dried up.
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
And answering Jesus says to them; do have faith from God.
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
Amen (for *ko) I say to you that who[ever] maybe may say to the mountain this; do be taken away and do be cast into the sea,’ and not may doubt in the heart of him but (may believe *N+kO) that (what he says *N+kO) takes place, it will be done for him (what maybe he shall say. *K)
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
Because of this I say to you; all things as much as (when *k) (praying *N+kO) (and *no) (you ask, *NK+o) do believe that (you receive, *N+kO) and it will be to you.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
And when (you stand *N+kO) praying, do forgive if anything you have against anyone so that also the Father of you who [is] in the heavens may forgive you the trespasses of you.
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
(if *KO) (now you yourselves not do you allow nor the father of you in to the heavens will forgive the trespasses of you *K)
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
And they come again to Jerusalem; And in the temple when is walking He they come to Him the chief priests and the scribes and the elders
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
And (they were saying *N+kO) to Him; By what authority these things are You doing (Or *N+kO) who You gave authority this that these things You may do?
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
And Jesus (answering *k) said to them; I will ask you (I myself also I myself also *KO) one question, and do answer Me, and I will tell you by what authority these things I do.
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
The baptism of John from heaven was it or from men? do answer Me.
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
And (they were reasoning *N+kO) with themselves saying; (What may we say? *O) If we shall say; From heaven, He will say; Because of why then not did you believe in him?
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
But (if *k) shall we say; From men’, they were afraid of the (crowd; *N+kO) all for were holding John truly that a prophet he was.
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
And answering to Jesus they say: Not do we know. And Jesus (answering *k) says to them; Neither I myself tell you by what authority these things I do.
