Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
And they went away, and found a colt tied at the door without in the open street; and they loose him.
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
And certain of them that stood there said unto them, What do ye, loosing the colt?
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
And they said unto them even as Jesus had said: and they let them go.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
And many spread their garments upon the way; and others branches, which they had cut from the fields.
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
And they that went before, and they that followed, cried, Hosanna; Blessed [is] he that cometh in the name of the Lord:
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
Blessed [is] the kingdom that cometh, [the kingdom] of our father David: Hosanna in the highest.
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
And on the morrow, when they were come out from Bethany, he hungered.
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
and he would not suffer that any man should carry a vessel through the temple.
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
And every evening he went forth out of the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
And as they passed by in the morning, they saw the fig tree withered away from the roots.
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
And Jesus answering saith unto them, Have faith in God.
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
The baptism of John, was it from heaven, or from men? answer me.
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
But should we say, From men—they feared the people: for all verily held John to be a prophet.
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.
