Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
And when they come near to Jerusalem, to Bethphage, and Bethany, to the Mount of Olives, He sends forth two of His disciples,
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
and says to them, “Go away into the village that is in front of you, and immediately, entering into it, you will find a colt tied, on which no one of men has sat, having loosed it, bring [it]:
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
and if anyone may say to you, Why do you do this? Say that the LORD has need of it, and immediately He will send it here.”
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
And they went away, and found the colt tied at the door outside, by the two ways, and they loose it,
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
and certain of those standing there said to them, “What do you—loosing the colt?”
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
And they said to them as Jesus commanded, and they permitted them.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
And they brought the colt to Jesus, and cast their garments on it, and He sat on it,
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
and many spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
And those going before and those following were crying out, saying, “Hosanna! Blessed [is] He who is coming in the Name of the LORD;
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
blessed is the coming kingdom, in the Name of the LORD, of our father David; Hosanna in the highest!”
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
And Jesus entered into Jerusalem, and into the temple, and having looked around on all things, it being now evening, He went forth to Bethany with the Twelve.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
And on the next day, they having come forth from Bethany, He hungered,
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
and having seen a fig tree far off having leaves, He came, if perhaps He will find anything in it, and having come to it, He found nothing except leaves, for it was not a time of figs,
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and He overthrew the tables of the money-changers and the seats of those selling the doves,
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
and He did not permit that any might carry a vessel through the temple,
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
and He was teaching, saying to them, “Has it not been written: My house will be called a house of prayer for all the nations? And you made it a den of robbers!”
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
And the scribes and the chief priests heard, and they were seeking how they will destroy Him, for they were afraid of Him, because all the multitude was astonished at His teaching;
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
and when evening came, He was going forth outside the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
And in the morning, passing by, they saw the fig tree having been dried up from the roots,
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
and Peter having remembered says to Him, “Rabbi, behold, the fig tree that You cursed is dried up.”
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
And Jesus answering says to them, “Have faith from God;
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
for truly I say to you that whoever may say to this mountain, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he says come to pass, it will be to him whatever he may say.
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
Because of this I say to you, all whatever—praying—you ask, believe that you receive, and it will be to you.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
And whenever you may stand praying, forgive, if you have anything against anyone, that your Father who is in the heavens may also forgive you your trespasses;
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
[[and, if you do not forgive, neither will your Father who is in the heavens forgive your trespasses.”]]
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
And they come again to Jerusalem, and in the temple, as He is walking, there come to Him the chief priests, and the scribes, and the elders,
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
and they say to Him, “By what authority do You do these things? And who gave You this authority that You may do these things?”
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
And Jesus answering said to them, “I will question you—I also—one word; and answer Me, and I will tell you by what authority I do these things;
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
the immersion of John—was it from Heaven or from men? Answer Me.”
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
And they were reasoning with themselves, saying, “If we may say, From Heaven, He will say, Why then did you not believe him?
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
But if we may say, From men…” They were fearing the people, for all were holding that John was indeed a prophet;
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
and answering they say to Jesus, “We have not known”; and Jesus answering says to them, “Neither do I tell you by what authority I do these things.”
