Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
Some of those who stood there asked them, “What are you doing, untying the young donkey?”
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
They said to them just as Jesus had said, and they let them go.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
The next day, when they had come out from Bethany, he was hungry.
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
He would not allow anyone to carry a container through the temple.
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
He taught, saying to them, “Is not it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
When evening came, he went out of the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
As they passed by in the morning, they saw the fig tree withered away from the roots.
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
Jesus answered them, “Have faith in God.
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is happening, he shall have whatever he says.
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
The baptism of John—was it from heaven, or from men? Answer me.”
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
They answered Jesus, “We do not know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
