Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
And he rose from thence and went into ye coostes of Iurie through the region yt is beyonde Iordan. And ye people resorted vnto him afresshe: and as he was wont he taught them agayne.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
And the pharises came and axed him a question: whether it were laufull for a ma to put awaye his wyfe: to prove him.
3 A kaw, “Inyaghrri Musa na woro minu isu?”
And he answered and sayd vnto the: what dyd Moses byd you do?
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
And they sayde: Moses suffred to wryte a testimoniall of devorsement and to put hyr awaye.
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
And Iesus answered and sayd vnto the: For ye hardnes of youre hertes he wrote this precept vnto you.
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
But at the fyrste creacion God made the man and woman.
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
And for this thinges sake shall ma leve his father and mother and bide by his wyfe
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
Therfore what God hath cuppled let not ma separat.
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
And in the housse his disciples axed him agayne of yt matter.
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
And he sayde vnto them: Whosoever putteth awaye his wyfe and maryeth another breaketh wedlocke to her warde.
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
And yf a woman forsake her husband and be maryed to another she comitteth advoutrie.
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
And he toke the vp in his armes and put his hondes vpon them and blessed the.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
Iesus sayde to him: why callest thou me good? There is no ma good but one which is God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
He answered and sayde to him: master all these I have observed fro my youth.
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
Iesus behelde him and had a favour to him and sayde vnto him: one thynge is lackinge vnto the. Goo and sell all that thou hast and geve to the povre and thou shalt have treasure in heven and come and folowe me and take vp thy crosse.
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
But he was discuforted with yt sayinge and wet awaye morninge for he had greate possessions.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
And his disciples were astonneyd at his wordes. But Iesus answered agayne and sayde vnto them: chyldre how harde is it for them that trust in riches to entre in to the kyngdome of God.
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God.
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
And they were astonnyed out of measure sayinge betwene them selves: who then can be saved?
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible.
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
And Peter begane to saye vnto him: Lo we have forsaken all and have folowed the.
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
Many that are fyrst shalbe last: and the last fyrst.
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
And they were in ye waye goinge vp to Ierusalem. And Iesus wet before them: and they were amased and as they folowed were affrayde. And Iesus toke ye. xii. agayne and begane to tell the what thinges shuld happe vnto him.
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls:
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
and they shall mocke hym and scourge him and spit vpo hym and kyll him. And the thirde daye he shall ryse agayne.
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
And then Iames and Iohn ye sonnes of zebede came vnto him sayinge: master we wolde that thou shuldest do for vs what soever we desyre.
36 A woro nani, “iyaghari idununsu meng su minu?”
He sayde vnto them: what wolde ye I shuld do vnto you?
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
They sayd to him: graut vnto vs that we maye sitte one on thy right honde and the other on thy lyfte honde in thy glory.
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
But Iesus sayd vnto the: Ye wot not what ye axe. Can ye dryncke of the cup that I shall dryncke of and be baptised in ye baptime that I shalbe baptised in?
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
And they sayde vnto him: that we can. Iesus sayde vnto them: ye shall dryncke of the cup that I shall dryncke of and be baptised with the baptyme that I shalbe baptised in:
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
And when the. x. hearde that they bega to disdayne at Iames and Iohn.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
But Iesus called the vnto him and sayde to them: ye knowe that they which seme to beare rule amonge the gentyls raygne as lordes over the. And they that be greate amoge them exercyse auctorite over them.
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
So shall it not be amonge you but whosoever of you wilbe greate amoge you shalbe youre minister.
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
And whosoever wilbe chefe shalbe servaunt vnto all.
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
For eve the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
And they came to Hierico. And as he went oute of Hierico with his disciples and a greate nobre of people: Barthimeus ye sonne of Thimeus which was blinde sate by ye hye wayes syde begginge.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
And when he hearde that it was Iesus of Nazareth he began to crye and to saye: Iesus the sonne of David have mercy on me.
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
And many rebuked him yt he shuld holde is peace. But he cryed the moore a greate deale thou sonne of David have mercy on me.
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
And Iesus stode still and commaunded hym to be called. And they called the blinde sayinge vnto him: Be of good conforte: ryse he calleth the.
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
And he threwe awaye his clooke and roose and came to Iesus.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
And Iesus answered and sayde vnto hym: what wilt thou that I do vnto the? The blynde sayde vnto hym: master that I myght see.
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
Iesus sayde vnto him: goo thy waye thy faith hath saved the. And by and by he receaved his sight and folowed Iesus in the waye.
