Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
And from there having risen up He comes into the region of Judea (and *N+kO) beyond the Jordan, And come together again crowds to Him, and as He had been accustomed again He was teaching them.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
And having come to [him] (the *k) Pharisees (were questioning *N+kO) Him if it is lawful for a husband a wife to divorce testing Him.
3 A kaw, “Inyaghrri Musa na woro minu isu?”
And He answering said to them; What you did command Moses?
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
And they said; Permitted Moses a roll of divorce to write and to send [her] away.
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
(and answering *k) (But *no) Jesus said to them; Because of the hardness of heart of you He wrote for you commandment this;
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
From however [the] beginning of creation Male and female He made them’ (God; *K)
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
On account of this will leave a man the father of him and mother and will be joined to wife of him,
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
and will be the two for flesh one’ Therefore no longer no longer they are two but one flesh.
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
What therefore God has joined together, man not should separate.
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
And (in the house *N+kO) again the disciples (of it *k) concerning (the [meaning] of *k) (this were questioning *N+kO) Him.
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
And He says to them; Who[ever] (maybe *N+kO) shall divorce the wife of him and shall marry another, commits adultery against her.
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
And if (she *N+KO) (having divorced *N+kO) the husband of her (and *k) (shall marry another, *N+kO) she commits adultery.
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
And they were bringing to Him little children that them He may touch; But the disciples (rebuked those *N+kO) (bringing [them]. *KO)
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
Having seen now Jesus was indignant and He said to them; do permit the little children to come to Me, (and *k) not do hinder them! To the for sof uch belongs the kingdom of God.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
Amen I say to you, who[ever] (only *N+kO) unless shall receive the kingdom of God as a child, certainly not shall enter into it.
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
And having embraced them (he was greatly blessing *N+kO) having laid the hands on them.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
And Jesus said to him; Why Me you call good? No [one is] good only except one God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
The commandments you know: Not shall you murder not shall you commit adultery not shall you steal, not shall you bear false witness, not shall you defraud, do honor the father of you and the mother.’
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
And (answering *ko) (he was saying *N+kO) to Him; Teacher, these all I have kept from [the] youth of me.
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
And Jesus having looked upon him He loved him and He said to him; One thing (to you *N+kO) is lacking; do go, as much as you have do sell and do give to the poor and you will have treasure in heaven. and come, do follow Me (having taken up cross. *K)
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
And having been sad at the word he went away grieving; he was [one] for having possessions many.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
And having looked around Jesus says to the disciples of Him; How difficultly those riches having into the kingdom of God will enter!
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
And the disciples were astonished at the words of Him. But Jesus again answering He says to them; Children, how difficult it is (having trusted upon *KO) (riches *KO) into the kingdom of God to enter!
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
Easier it is [for] a camel through the eye of the needle (to pass *N+kO) than [for] a rich man into the kingdom of God to enter.
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
And exceedingly they were astonished saying among (themselves; *NK+O) Then who is able to be saved?
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
Having looked (now *k) on them Jesus says; With men [it is] impossible but not [is impossible] with God; all things for [are] possible (is *k) with God.
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
(and *k) Began to say Peter to Him; Behold we ourselves left all and (have followed *N+kO) You.
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
(answering *ko) (now *k) (Was saying *N+kO) Jesus; Amen I say to you, no [one] there is who has left house or brothers or sisters or mother or father (or wife *K) or children or lands because of me and (because *no) of the gospel,
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
Many however will be first last and the last first.
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
They were then on the way going up to Jerusalem, and was going on before them Jesus, and they were astonished; (those *no) (then *N+kO) following were afraid. And having brought to [Himself] again the Twelve He began them to tell the [things] are being soon to Him to happen
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
that Behold we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death and will betray Him to the Gentiles
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
And they will mock Him and will spit upon Him and will flog Him and will kill (him *ko) and (on [the] third day *N+kO) He will rise again.
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
And come up to Him James and John, the (two *O) sons of Zebedee, saying (to Him; *no) Teacher, we desire that whatever if we shall ask (you *no) You shall do for us.
36 A woro nani, “iyaghari idununsu meng su minu?”
And He said to them; What do you desire Me (I may do *N+kO) for you?
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
And they said to Him; do grant to us that one of [us] at right [hand] and one at (left [hand] *N+kO) (of you *k) let us sit in the glory of You.
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
And Jesus said to them; Not you know what you ask. Are you able to drink the cup which I myself drink (or *N+kO) the baptism which I myself am baptized to be baptized [with]?
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
And they said to Him; We are able. And Jesus said to them; The (indeed *k) cup which I myself drink you will drink, and the baptism which I myself am baptized you will be baptized [with];
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
but to sit at [the] right hand of Me (or *N+kO) at [the] left hand (of me *k) not is Mine to give but [to those] for whom it has been prepared.
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
And having heard [this] the ten began to be indignant about James and John.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
(And *no) (now *k) having called near them Jesus says to them; You know that those being accounted to rule over the Gentiles exercise lordship over them, and those great ones of them exercise authority over them.
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
Not thus however (is it *N+kO) among you, Instead who[ever] (maybe *N+kO) shall desire great to become among you, will be your servant;
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
and who[ever] (maybe *NK+o) shall desire (among *no) (you to become *N+kO) first, will be of all slave.
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
Even for the Son of Man not came to be served but to serve and to give the life of Him [as] a ransom for many.
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
And they come to Jericho. And when was going out He from Jericho — and the disciples of Him and a crowd large — (the *no) son of Timaeus Bartimaeus, (the *k) blind (beggar, *N+kO) was sitting beside the road.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
And having heard that Jesus (of Nazareth *N+kO) it is, he began to cry out and to say; (O *k) Son of David Jesus, do have mercy on me.
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
And were rebuking him many that he may be silent. but much more he was crying out; Son of David, do have mercy on me.
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
And having stopped Jesus commanded: (do call *N+kO) him. And they call the blind [man] saying to him; take courage! (do rise up *N+kO) He calls you.
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
And having cast away the cloak of him (having jumped up *N+kO) he came to Jesus.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
And answering to him Jesus (said; *N+kO) What to you do you desire I may do And the blind [man] said to Him; Rabboni, that I may receive sight.
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
(And *no) (now *ko) Jesus said to him; do go, the faith of you has healed you. And immediately he received sight and he was following (Him *N+kO) (Jesus *k) on the way.
