Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
And, from thence, arising, he cometh into the bounds of Judaea and beyond the Jordan, —and there come together again, multitudes unto him, and, as he had been wont, again, was he teaching them.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
And Pharisees coming near were questioning him—whether it is allowed a husband to divorce a wife, testing him.
3 A kaw, “Inyaghrri Musa na woro minu isu?”
But, he, answering, said unto them—What unto you did, Moses, command?
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
And, they, said—Moses permitted, to write, a roll of dismissal, and to divorce.
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
But, Jesus, said unto them—In view of your hardness of heart, wrote he for you this commandment;
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
But, from the beginning of creation, male and female, made he [them];
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
For this cause, shall a man leave behind his father and mother,
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh.
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
What then, God, hath yoked together, let, a man, not put asunder.
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
And, [coming] into the house again, the disciples, concerning this, were questioning him;
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
and he saith unto them—Whosoever shall divorce his wife, and marry another, committeth adultery against her;
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
And, if, she, divorcing her husband, marry another, she committeth adultery.
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
And they were bringing unto him children, that he might, touch, them, —the disciples, however, were rebuking them.
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
But Jesus, seeing it, was greatly displeased, and said unto them—Suffer the children to come unto me, —do not hinder them; for, of such, is the kingdom of God.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
Verily, I say unto you—Whosoever shall not welcome the kingdom of God, as a child, in nowise shall enter thereinto.
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
And, folding them in his arms, he was blessing them, having laid his hands upon them.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
And, Jesus, said unto him—Why callest thou me, good? None, is good, save one—God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
The commandments, thou knowest, —Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
And, he, said unto him—Teacher! all these things, have I kept, from my youth.
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
And, Jesus, looking at him, loved him, and said unto him—One thing, unto thee, is wanting; —Withdraw! whatsoever thou hast, sell, and give unto [the] destitute, —and thou shalt have treasure in heaven; and come! be following me.
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
And, looking around, Jesus saith unto his disciples—With what difficulty, shall, they who have money, enter, into the kingdom of God!
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them—Children! how difficult, it is, to enter, into the kingdom of God!
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter.
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
And, they, were being exceedingly struck with astonishment, saying unto him—Who, then, can, be saved?
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
Looking at them, Jesus saith—With men, impossible, but not, with God; for, all things, are possible, with God
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
Peter began to be saying unto him—Lo! we, have left all, and followed thee!
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
Jesus said—Verily, I say unto you—There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and [for the sake of] the glad-message,
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
But, many, shall be—first-last, and [the] Last-first.
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, —and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him—
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up, unto the Chief-priests and the Scribes, —and they will condemn him to death, and deliver him up unto the nations;
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
And they will mock him, and spit upon him, and scourge him, and, slay; —and, after three days, will he, arise.
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
And there come near unto him, James and John, the [two] sons of Zebedee, —saying unto him—Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.
36 A woro nani, “iyaghari idununsu meng su minu?”
But, he, said unto them—What desire ye, I should do for you?
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
And, they, said unto him—Grant us, that, one on thy right hand, and one on thy left, we may sit, in thy glory.
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
But, Jesus, said unto them—Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed?
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
And, they, said unto him—We are able. And, Jesus, said unto them—The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed;
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
And the ten, hearing, began to be sorely displeased, concerning James and John.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
And Jesus, calling them near, saith unto them—Ye know that, they who think to rule the nations, lord it over them, and, their great ones, wield authority over them;
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
But, not so, it is, among you. But, whosoever desireth to become, great, among you, shall be, your minister,
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
And, whosoever desireth, among you, to be, first, shall be, servant of all;
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
For, even the Son of Man, came not to be ministered unto, but minister, —and to give his life, a ransom instead of many.
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
And, hearing that it was, Jesus the Nazarene, he began to be crying aloud, and saying—O Son of David! Jesus! have mercy on me.
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
And, coming to a stand, Jesus said—Call him! And they call the blind man, saying unto him—Take courage! rise! he calleth thee!
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
And, he, throwing off his mantle—springing to his feet, came unto Jesus.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
And, answering him, Jesus said—What desirest thou, I should do for thee? And, the blind man, said unto him—Rabboni! that may recover sight.
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
And, Jesus, said unto him—Go thy way! thy faith, hath saved thee. And, straightway, he recovered sight, and was following him in the road.
