Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
On leaving that place, Jesus went into the district of Judea on the other side of the Jordan. Crowds gathered about him again; and again, as usual, he began teaching them.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
Presently some Pharisees came up and, to test him, asked, “Has a husband the right to divorce his wife?”
3 A kaw, “Inyaghrri Musa na woro minu isu?”
“What direction did Moses give you?” replied Jesus.
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
“Moses,” they said, “permitted a man to draw up in writing a notice of separation and divorce his wife.”
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
“It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction;
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
but, at the beginning of the Creation, ‘God made them male and female.’
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
‘For this reason a man will leave his father and mother,
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
and the man and his wife will become one;’ so that they are no longer two, but one.
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
What God himself, then, has yoked together no one must separate.”
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
When they were indoors, the disciples asked him again about this,
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
and he said, “Anyone who divorces his wife and marries another woman is guilty of adultery against his wife;
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
and, if the woman divorces her husband and marries another man, she is guilty of adultery.”
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
Some of the people were bringing little children to Jesus, for him to touch them; but the disciples rebuked those who had brought them.
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
When, however, Jesus saw this, he was indignant. “Let the little children come to me,” he said, “do not hinder them; for it is to the childlike that the kingdom of God belongs.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
I tell you, unless a person receives the kingdom of God like a child, they will not enter it at all.”
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
Then he embraced the children, and, placing his hands on them, gave them his blessing.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
“Why do you call me good?” answered Jesus. “No one is good but God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
You know the commandments – ‘Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor your father and your mother.’”
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
“Teacher,” he replied, “I have observed all these from my childhood.”
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
Jesus looked at the man, and his heart went out to him, and he said, “There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you will have wealth in heaven; then come and follow me.”
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
But the man’s face clouded at these words, and he went away distressed, for he had great possessions.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
Then Jesus looked around, and said to his disciples, “How hard it will be for people of wealth to enter the kingdom of God!”
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
The disciples were amazed at his words. But Jesus said again, “My children, how hard a thing it is to enter the kingdom of God!
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
It is easier for a camel to get through a needle’s eye, than for a rich person to enter the kingdom of God.”
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
“Then who can be saved?” they exclaimed in the greatest astonishment.
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
Jesus looked at them, and answered, “With people it is impossible, but not with God; for everything is possible with God.”
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
“But we,” began Peter, “we left everything and have followed you.”
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
“I tell you,” said Jesus, “there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, for my sake and for the good news,
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
But many who are first now will then be last, and the last will be first.”
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
They were on the road going up to Jerusalem, with Jesus walking in front of them. The disciples were filled with awe, while those who were following behind were overwhelmed with fear. Gathering the Twelve around him once more, Jesus began to tell them what was about to happen to him.
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
“Listen!” he said. “We are going up to Jerusalem; and there the Son of Man will be betrayed to the chief priests and the teachers of the Law, and they will condemn him to death, and they will give him up to the Gentiles,
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
who will mock him, spit on him, and scourge him, and put him to death; and after three days he will rise again.”
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
James and John, the two sons of Zebedee, went to Jesus, and said, “Teacher, we want you to do for us whatever we ask.”
36 A woro nani, “iyaghari idununsu meng su minu?”
“What do you want me to do for you?” he asked.
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
“Grant us this,” they answered, “to sit, one on your right, and the other on your left, when you come in glory.”
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
“You do not know what you are asking,” Jesus said to them. “Can you drink the cup that I am to drink? Or receive the baptism that I am to receive?”
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
“Yes,” they answered, “we can.” “You will indeed drink the cup that I am to drink,” Jesus said, “and receive the baptism that I am to receive,
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
but as to a seat at my right or at my left – that is not mine to give, but it is for those for whom it has been prepared.”
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
On hearing of this, the ten others were at first very indignant about James and John.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
But Jesus called the ten to him, and said, “Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them.
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
But among you it is not so. No, whoever wants to become great among you must be your servant,
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
and whoever wants to take the first place among you must be the servant of all;
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
for even the Son of Man came, not be served, but to serve, and to give his life as a ransom for many.”
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
They came to Jericho. When Jesus was going out of the town with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the roadside.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
Hearing that it was Jesus the Nazarene, he began to call out, “Jesus, Son of David, take pity on me.”
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
Many of the people kept telling him to be quiet; but the man continued to call out all the louder, “Son of David, take pity on me.”
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
Then Jesus stopped. “Call him,” he said. So they called the blind man. “Have courage!” they exclaimed. “Get up; he is calling you.”
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
The man threw off his cloak, sprang up, and came to Jesus.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
“What do you want me to do for you?” said Jesus, addressing him. “Rabboni,” the blind man answered, “I want to recover my sight.”
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
“You may go,” Jesus said, “Your faith has delivered you.” Immediately he recovered his sight, and began to follow Jesus along the road.
