Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
And rising up, he went from there into the area of Judea beyond the Jordan. And again, the crowd came together before him. And just as he was accustomed to do, again he taught them.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
And approaching, the Pharisees questioned him, testing him: “Is it lawful for a man to dismiss his wife?”
3 A kaw, “Inyaghrri Musa na woro minu isu?”
But in response, he said to them, “What did Moses instruct you?”
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
And they said, “Moses gave permission to write a bill of divorce and to dismiss her.”
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
But Jesus responded by saying: “It was due to the hardness of your heart that he wrote that precept for you.
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
But from the beginning of creation, God made them male and female.
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
Because of this, a man shall leave behind his father and mother, and he shall cling to his wife.
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
And these two shall be one in flesh. And so, they are now, not two, but one flesh.
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
Therefore, what God has joined together, let no man separate.”
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
And again, in the house, his disciples questioned him about the same thing.
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
And he said to them: “Whoever dismisses his wife, and marries another, commits adultery against her.
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
And if a wife dismisses her husband, and is married to another, she commits adultery.”
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
And they brought to him the little children, so that he might touch them. But the disciples admonished those who brought them.
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
But when Jesus saw this, he took offense, and he said to them: “Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
Amen I say to you, whoever will not accept the kingdom of God like a little child, will not enter into it.”
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
And embracing them, and laying his hands upon them, he blessed them.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
But Jesus said to him, “Why call me good? No one is good except the one God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
You know the precepts: “Do not commit adultery. Do not kill. Do not steal. Do not speak false testimony. Do not deceive. Honor your father and mother.”
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
But in response, he said to him, “Teacher, all these I have observed from my youth.”
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
Then Jesus, gazing at him, loved him, and he said to him: “One thing is lacking to you. Go, sell whatever you have, and give to the poor, and then you will have treasure in heaven. And come, follow me.”
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
But he went away grieving, having been greatly saddened by the word. For he had many possessions.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
And Jesus, looking around, said to his disciples, “How difficult it is for those who have riches to enter into the kingdom of God!”
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
And the disciples were astonished at his words. But Jesus, answering again, said to them: “Little sons, how difficult it is for those who trust in money to enter into the kingdom of God!
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
It is easier for a camel to pass through the eye of a needle, than for the rich to enter into the kingdom of God.”
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
And they wondered even more, saying among themselves, “Who, then, can be saved?”
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
And Jesus, gazing at them, said: “With men it is impossible; but not with God. For with God all things are possible.”
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
And Peter began to say to him, “Behold, we have left all things and have followed you.”
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
In response, Jesus said: “Amen I say to you, There is no one who has left behind house, or brothers, or sisters, or father, or mother, or children, or land, for my sake and for the Gospel,
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
But many of the first shall be last, and the last shall be first.”
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
Now they were on the way ascending to Jerusalem. And Jesus went ahead of them, and they were astonished. And those following him were afraid. And again, taking aside the twelve, he began to tell them what was about to happen to him.
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
“For behold, we are going up to Jerusalem, and the Son of man will be handed over to the leaders of the priests, and to the scribes, and the elders. And they will condemn him to death, and they will hand him over to the Gentiles.
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
And they will mock him, and spit on him, and scourge him, and put him to death. And on the third day, he will rise again.”
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
And James and John, the sons of Zebedee, drew near to him, saying, “Teacher, we wish that whatever we will ask, you would do for us.”
36 A woro nani, “iyaghari idununsu meng su minu?”
But he said to them, “What do you want me to do for you?”
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
And they said, “Grant to us that we may sit, one at your right and the other at your left, in your glory.”
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
But Jesus said to them: “You do not know what you are asking. Are you able to drink from the chalice from which I drink, or to be baptized with the baptism with which I am to be baptized?”
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
But they said to him, “We can.” Then Jesus said to them: “Indeed, you shall drink from the chalice, from which I drink; and you shall be baptized with the baptism, with which I am to be baptized.
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
But to sit at my right, or at my left, is not mine to give to you, but it is for those for whom it has been prepared.”
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
And the ten, upon hearing this, began to be indignant toward James and John.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
But Jesus, calling them, said to them: “You know that those who seem to be leaders among the Gentiles dominate them, and their leaders exercise authority over them.
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
But it is not to be this way among you. Instead, whoever would become greater shall be your minister;
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
and whoever will be first among you shall be the servant of all.
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many.”
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
And they went to Jericho. And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
And when he had heard that it was Jesus of Nazareth, he began to cry out and to say, “Jesus, Son of David, take pity on me.”
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
And many admonished him to be quiet. But he cried out all the more, “Son of David, take pity on me.”
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
And Jesus, standing still, instructed him to be called. And they called the blind man, saying to him: “Be at peace. Arise. He is calling you.”
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
And casting aside his garment, he leapt up and went to him.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
And in response, Jesus said to him, “What do you want, that I should do for you?” And the blind man said to him, “Master, that I may see.”
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
Then Jesus said to him, “Go, your faith has made you whole.” And immediately he saw, and he followed him on the way.
