Luka 1
1 Anit gbardang wa mala unyertinu nadu adu na ana malu kulu nanya bit.
For as moche as many have take in hand to compyle a treates of thoo thinges which are surely knowen amonge vs
2 Alenge na iwa di iyizin yenju ucizunun burne ida so acin ligbulang, ida so acin ligbulang, ida belle arike ku.
even as they declared them vnto vs which from the beginnynge sawe them their selves and were ministers at the doyng:
3 Nani, udu menku gigime wang nin feru nimoon dert oworu uburnu-nnan nyertine inin dert-udak kitin Theofilus unit ugigime.
I determined also assone as I had searched out diligently all thinges from the beginnynge that then I wolde wryte vnto the good Theophilus:
4 Ndi nin su iyinin incasarak nimoon ile na ina masu minu.
that thou myghtest knowe the certente of thoo thinges wher of thou arte informed.
5 Nanya nayirin Hiridus, ugon Yahudiya, umong unit wa duku ku priest lisa me Zakariya, unuzun likuran Abijah. Uwani me wa di unuzu anashonon Haruna, lisa me Alisabatu.
There was in the dayes of Herode kynge of Iurie a certayne prest named Zacharias of ye course of Abia. And his wyfe was of ye doughters of Aaron: And her name was Elizabeth.
6 Vat mine iwa cinu dert mbun Kutelle, icing lau sa utanu vat nanya nadu na Kutelle wa di nin su we.
Booth were perfect before God and walked in all the lawes and ordinaces of the Lorde that no man coulde fynde fawte with them.
7 Na iwa di nin nonol ba, bara na Alisabatu wa di uwanin sali kumat, vat mun wa di imalu ti akune.
And they had no chylde because that Elizabeth was barre and booth were well stricken in age.
8 Lon liyiri Zakariya wa di kiti katwa me kan ti priest mbun Kutelle.
And it cam to passe as he executed the prestes office before god as his course came
9 A priest nanya nadu ale na imenen sue ifere Zakariya ku a piro nanya kutiin nlira Kutelle a juju uhadaya.
(accordinge to the custome of the prestes office) his lot was to bourne incece.
10 Ligoo na nite vat wa sosin ndas iyitan nlira kube na iwa jujun hadaye.
And wet into ye teple of ye Lorde and the whoale multitude of ye people were with out in prayer whill the incense was aburnynge.
11 Gono kadura Kutelle tunna a nusno mbun me, a yisina likoot ncara ulime kupo napik njujuzun hadaya.
And ther appered vnto him an angell of the lorde stondinge on the ryght syde of the altare of incense.
12 Zakariya ta zabat kube na awa yeneghe; bara na fiu wa kifoghe kang.
And when Zacharias sawe him he was abasshed and feare came on him.
13 Gono kadura Kutelle woroghe, “Na uwa lanza fiu ba, Zakariya, bara ina lanza nlira fe. Uwane fe, Alisabatu, ama maru fi gono, uma ni lisa me Yohanna.
And the angell sayde vnto him: feare not Zachary for thy prayer is hearde: And thy wyfe Elizabeth shall beare ye a sonne and thou shalt call his name Iohn
14 Ima se mmang nin kibinai ki mang bara ame, anit gbardang ma lanzu mang nin maru me.
and thou shalt have ioye and gladnes and many shall reioyce at his birth.
15 Ame ma yitu unit u dya kiti Kutelle. Na a ma sonu nmyen nanab sa ntoro ba, Ima kulu ngeh nin Ruhu Ulau a dutu nanya liburin nna me.
For he shalbe greate in the sight of the lorde and shall nether drinke wyne ner stronge drinke. And he shalbe filled with the holy goost even in his mothers wombe:
16 A ma ti non Israila grardang i kpilin udak kitin Cikilari Kutelle mine.
and many of the chyldren of Israel shall he tourne to their Lorde God.
17 A ma katu mbun me nanyan ruhu nin likaran Iliya. A ma kpiliu nibinai na cif udu kitin nono, a ti anan dortun liru i cunu nanyan yiru nin libau licine. Ama su nani anan ta anit isoo kiti kirum nanya lisosin ncaa ndak Ncikilari.”
And he shall goo before him in the sprete and power of Helyas to tourne the hertes of the fathers to the chyldren and the vnbelevers to the wysdom of the iuste men: to make the people redy for the Lorde.
18 Zakariya woron gono kadura kutelle, “Nmati iyiziari nyimin kubin dak ni le imone? Bara na meng kukune ari, uwani ning tutung mali ti kuwali.”
And Zacharias sayde vnto ye angell: Wher by shall I knowe this? seinge that I am olde and my wyfe well stricken in yeares.
19 Gono kadura Kutelle kpana a woro, “Meere Jibrailu, in yisin mbun Kutelle. I wa tuyi nda bellin fi nda nifi uliru umang ulele.
And the angell answered and sayde vnto him: I am Gabriell that stonde in the presens of God and am sent to speake vnto the: and to shewe the these glad tydinges.
20 Yene, uma ti uturo na u ma liru ba se kubi ko na uliru ulele ma kulu, bara unari uyinnu nin tigbulang too ne, ton go na ti ma kulu nanya kubi ku dert.”
And beholde thou shalt be domme and not able to speake vntyll the tyme that these thinges be performed because thou belevedst not my wordes which shalbe fulfilled in their season.
21 Nanya nani, anite wa din ncaan Zakariya iyitan Kpilizue iyang ari ta a mini dandauna tituut nanya kutiin nlire nani.
And the people wayted for Zacharias and mervelled that he taryed in the temple.
22 Kube na awa nuzu udas, na ayinno uliru nan ngyinu ba, itunna yinno a di yene amoro Kutelle nanya kutiin nlire. A bela nani nin nacara, nna yinno uliru nin nuu ba.
And whe he cam oute he could not speake vnto them. Wherby they perceaved that he had sene some vision in the temple. And he beckened vnto them and remayned speachlesse.
23 Na ayiri katwa me nkulo, a yanya udu kilari.
And it fortuned assone as ye tyme of his office was oute he departed home into his awne housse.
24 Na ayirin nda, uwani me Alisabatu ta liburi. A nyeshe litime tipui titaun, adin su,
And after thoose dayes his wyfe Elizabeth coceaved and hyd her sylfe. v. monethes sayinge:
25 “Ile imone Kutelle ari suui mun. Adin yenjii, aba kalui imon ncing nanya na nit.”
This wyse hath God dealte wt me in ye dayes when he loked on me to take from me the rebuke yt I suffred amonge men.
26 Nene nanya mpuin toocin nin ti liburin Alisabatu, itoo gono kadura Kutelle Jibrailu udu nanya nkang kagbirin Galili, lisa kanin Nazarat,
And in ye. vi. moneth ye angell Gabriel was sent fro god vnto a cite of Galile named Nazareth
27 kitin nkong kubura na awa su likawali nin mong unit lisa me Yusufu. A wa di likura nan Dauda, lisa kubure wa di Maryamu.
to a virgin spoused to a man whose name was Ioseph of ye housse of David and ye virgins name was Mary.
28 Gono kaddura Kutelle da kiti me, a woro, “Nliso fi, udi gongong kang! Kutelle di ligowe ninfi!”
And ye angell went in vnto her and sayde: Hayle full of grace ye Lorde is with ye: blessed arte thou amonge wemen.
29 A tunna ata kpak nin tigbulang to ne, anin kpiliza sa imus ni yapin ilipp ari ine di.
When she sawe him she was abasshed at his sayinge: and cast in her mynde what maner of salutacion yt shuld be.
30 Gono kadure woroghe, “Na uwa lanza fiu ba, Maryamu, fee nse ngongong kiti Kutelle.
And ye angell sayde vnto her: feare not Mary: for thou hast founde grace wt god.
31 See, u ma ti liburi u maru gono, u ma ninghe lisa Yesu.
Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus.
32 A ma yitu udya, i ma yicu lisa me Gonon Ngo Udya kitene kani. Kutelle Ucif ma nighe kutett tigo ncif me, Dauda.
He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David
33 A ma su tigo kitene nakuran Yakubu udu sa ligang, na kutii tigo me ma yitu nin nimalin ba.” (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
34 Maryamu woron gono kadure, “Iyiziari ile imone ma ti, meng tutung du kabura?”
Then sayd Mary vnto ye angell: How shall this be seinge I knowe not a man?
35 Gono kadura woro nghe, “Uruhu Ulau ma dak Kiti fe nin likara Ndya kitene kani ma kirinfi. Bara nani, unit ulau une na uma maru i ma yicu lisa me Gono Kutelle.
And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god.
36 Yene, Alisabatu likura fe wang di nin fisud (liburi) nanya tiwali me. A di nanyan piu untoocin nin libure, vat nin yicue na iwa yicu nghe uwanin diru kumat.
And beholde thy cosen Elizabeth she hath also conceaved a sonne in her age. And this is hyr sixte moneth though she be called barren:
37 Na imon katin likara Kutelle ba.”
for wt god can nothinge be vnpossible.
38 Maryamu woro, “Usoo nani, meng kucin Ncikilari ari.” Na ile imone so dert nafo na ubelle.
And Mary sayd: beholde ye honde mayden of ye lorde be it vnto me even as thou hast sayde. And the angell departed from her.
39 Nanya nayiri ane Maryamu tunna a fita dedeiughanu udu kipin, udu kang kagbiri nayan Yahudiya.
And Mary arose in thoose dayes and went into ye mountayns wt hast into a cite of Iurie
40 A pira nanya kilarin Zakariya a liso Alisabatu ku.
and entred into the housse of zachary and saluted Elizabeth.
41 Kube na Alisabatu wa lanza ilippin Maryamu, gono nanya liburi me tunna ki metiline, Alisabatu tunna a kulo nin Ruhu Ulau.
And it fortuned as Elizabeth hearde ye salutacion of Mary the babe spronge in her belly. And Elizabeth was filled with the holy goost
42 A tunna a lirina a ghantina liwui kang a woro, “Fe unan mmari ari nanya nawani, fisudu nanya liburi fe wang di nin mmari.
and cryed with a loude voyce and sayde: Blessed arte thou amonge wemen and blessed is the frute of thy wombe.
43 Iyizi ari nta unan Cikilari ning na dak kiti ning?
And whence hapeneth this to me that the mother of my Lorde shuld come to me?
44 Kubi kongo na liwui nilip fe wa diu natuf ning, gono nanya liburi ning tunna a zulluno bara ayi aboo.
For loo assone as the voyce of thy salutacion sownded in myne eares the babe sprange in my belly for ioye.
45 Ame ulenge na ayinna a di nin mmari, bara na uliru ulenge na ina belin litime unuzu kitin Cikilare ma kuluu.”
And blessed arte thou that belevedst: for thoose thinges shalbe performed wich were tolde ye from the lorde.
46 Maryamu woro, “Ulai ning di liru Kutelle,
And Mary sayde. My soule magnifieth the Lorde.
47 Uruhu ning di nayi abo nin Kutelle unan tucu ning.
And my sprete reioyseth in god my savioure
48 Bara na ana ghantin kuchin me kikimon. Nin nene udu ubun ji ma yicui unan mmari.
For he hath loked on the povre degre of his honde mayde. Beholde now from hence forth shall all generacions call me blessed.
49 Bara na Ame Udya na su imoon ididya bara meng, tutung lisa me di lau.
For he that is myghty hath done to me greate thinges and holye is his name.
50 Nkune-kune me di kitene kuji udu kuji na nit alenge na idin lanzu fiu me.
And his mercy is on them that feare him thorow oute all generacions.
51 Ana su imon likara nin cara me; ana malu kiti nin na lenge na idin ghantizunu ati mine.
He sheweth strength with his arme he scattereth them that are proude in the ymaginacion of their hertes.
52 Ana toltizin ago ketene natet tigo mine, anin ghantina kimon.
He putteth doune the myghty from their seates and exalteth them of lowe degre.
53 Ana niza anan kukpong imonli icine, anin kko anan nimon naacara sa imong nacara mine.
He filleth the hongry with good thinges: and sendeth awaye the ryche emptye.
54 Ana bun kucin me Israila, anan lizino nin
He remenbreth mercy: and helpeth his servaunt Israel.
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
56 Maremu wa so nin Alisabatu tipui titat, anan kpilla udu kilari me.
And mary aboode with hyr aboute a. iii. monethes and retourned agayne to hyr awne housse.
57 Na kubin Alisabatu wa duru kongo na ama maru gono me a tunna a mara gono.
Elizabethes tyme was come that she shuld be delyvered and she brought forth a sonne.
58 A doon lisosinn me nan likura me lanza ubeleng inkune-kune mongo na Kutelle su Maremu ku, inung wang su ayi abo ligowe ninghe.
And her neghboures and her cosins hearde tell how the lorde had shewed great mercy vpon her and they reioysed with her.
59 Ituna, na ayiri linuanu me in kulo ayiri kulir, idaa nda kalu kucuru ngone, iwa din nworu inighe lisan Zakariya, nafo lisan incifme.
And it fortuned ye eyght daye: they cam to circumcise the chylde: and called his name zacharias after the name of his father.
60 Unan gone kpana a woro, “Babu, ima yicu lisame Yohanna ari.”
How be it his mother answered and sayd: not so but he shalbe called Ihon.
61 Anite woroghe, “Na umong duku nanya likura mine na idin yicughe nin lisa lole ba.”
And they sayd vnto hyr: Ther is none of thy kynne that is named wt this name.
62 Itunna i kpiliya ucifin ngone ulire nin nacara inan yinno lisa longo na ibaa yicu gone mun.
And they made signes to his father how he wolde have him called.
63 A joorino nin cara inighe imon nanyert, a tuna a nyertine, “Lisa me Yohanna ari.” Vat mine umamaki kifo ani.
And he axed for wrytynge tables and wroote saying: his name is Iohn. And they marvelled all.
64 Na nin nanzu kubi ba unuume tunna upuuno kidowo lileme buntu, a tuma nliru, nin su liru Kutelle.
And his mouthe was opened immediatly and his tonge also and he spake lawdynge God.
65 Fiu tunna fi kifo alenge vat na iwa di ligowe kite itunnan belu nimon ilenge na isu vat nanya kipin natala ucin du Uyahidiya.
And feare came on all the that dwelt nye vnto them. And all these sayinges were noysed abroade throughout all ye hyll coutre of Iurie
66 Vat na lenge na iwa lanza ubeleng nimon ilele itunan kpilizue nanya nibinai mine iworo nenghe, “Ani nene, gono kane ma yitu Iyiziari?” Bara na iwa yinin ucaran Ncikilari di ligowe ninghe.
and all they yt herde the layde them vp in their hertes saying: What maner chylde shall this be? And the honde of ye lorde was with him.
67 Ucif me Zakariya wa kulun nin Ruhu Ulau, a tunan belu nimon ilenge na ima su mbun,
And his father zacharias was filled with the holy goost and prophisyed sayinge:
68 “Liru udu kitin Cikilari, Kutellen Israila, bara na ana dak kiti bit a puuno lbaun nutunu nanitme licin.
Blessed be the Lorde God of Israel for he hath visited and redemed his people.
69 Ana ni nari unan likaran tucu nanya likura kucinme Dauda,
And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David.
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
71 A na ti nari likawalin tucu nacara na nan nivira bit, nin nacara na lenge na inari arik.
That we shuld be saved from oure enemies and from the hondis of all that hate vs:
72 Ana su nani anan durso nkune-kune udu nan kaa bite, anan nin likawale me,
To fulfill the mercy promised to oure fathers and to remember his holy covenaunt.
73 loli likawale isilinari na awa belin udu kitin kaa bit Ibrahim.
And to performe the oothe which he sware to oure father Adraham
74 A wa su isilin anan nutun nari nanya nacara na nan nikira bit anan ta nari ti sughe katwa sa fiu,
for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare
75 nanyan nlau ni su nimon icine mbun me udu ligan nayiri bit.
all the dayes of oure lyfe in suche holynes and ryghtewesnes that are accept before him.
76 A fee, gonon ning, ima yicufi unan liru nin nuu Kutelle Ugo Udya, bara na uma diu mbun Incikilari ukelee anit bara udak me,
And thou chylde shalt be called the Prophet of the hyest: for thou shalt goo before the face of the lorde to prepare his wayes:
77 unan buuno anit iyinin use ntucu nshawa nin nalapi mine.
And to geve knowlege of salvacion vnto his people for the remission of synnes:
78 Kutelle bite ma shawa nin nalapi bite bara nkune-nkune migbardan me, kitenen mon kune-kune, unan tucu ulenge na adi nafo uzun nwui, ma dak unuzu kitene kani a da bun mari.
Through the tender mercy of oure God wherby the daye springe from an hye hath visited vs.
79 A ma ni nkanang kiti nalenge na isosin nanyan nsirti nin kuyelin nkul. Ama dortu nin nabunu bite nanya libau lisosin limanng.”
To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace.
80 Gone tunna ki kuno, ada nin likara kidowo nin ruhu. A wa di so nanya kusho ku kau udu kobi kongo na a wa cizin upicu nanya na nitin Isaraila.
And the chylde grew and wexed stronge in sprete and was in wyldernes tyll the daye cam when he shuld shewe him sylfe vnto the Israhelites.
