Luka 9
1 Ayicila nono katwa mye likure nin wabe, ana nani likara kitene nagbergenu nin shizhinu nin tikonu.
And whanne the twelue apostlis weren clepid togidir, Jhesus yaf to hem vertu and power on alle deuelis, and that thei schulden heele sijknessis.
2 Ato nani, idi bellin uliru kiti kipin tigo mye, nin shizinu nanan tikonu.
And he sente hem for to preche the kyngdom of God, and to heele sijk men.
3 A woro nani na iwa yiru imon bara ucine ba, sa uca, imon inyi, imonlii, ukurfung, sa alutuk abba.
And he seide to hem, No thing take ye in the weie, nether yerde, ne scrippe, nether breed, ne money, and nether haue ye two cootis.
4 Vat kilari ka na ipira soo kinin, udu liyiri lo na iba cinu kipine.
And in to what hous that ye entren, dwelle ye there, and go ye not out fro thennus.
5 Inung alle na inari munu, asa iba nuzu nanya kipin, kotinon lidau we nabune mine, liba so ushaida nati mine.”
And who euer resseyuen not you, go ye out of that citee, and schake ye of the poudir of youre feet in to witnessyng on hem.
6 Itunna iwatuna, ipira nigbire itina nbellin nliru umang, nin shizinu nanit niti niti.
And thei yeden forth, and wenten aboute bi castels, prechynge and helynge euery where.
7 Hirdus ugo na alanza ile imon na idinsu, au Yohanna unan shintu nanit infita.
And Eroude tetrak herde alle thingis that weren don of hym, and he doutide,
8 Kiti namong idin su Iliya nsah, among woro umon unan nburnari, in fita nanya na nan nlai.
for that it was seide of sum men, that Joon was risen fro deth; and of summen, that Elie hadde apperid; but of othere, that oon of the elde prophetis was risun.
9 Hiridus woro, “Ina malu ukalu liti Yohanna, ani ghari ndi nlanzu kiti mee nene.” Hiridus do npiziru ayene Yesu ku.
And Eroude seide, Y haue biheedid Joon; and who is this, of whom Y here siche thingis? And he souyte to se hym.
10 Alenge na iwa tuu nani issah, ibellinghe vat nile imon na isu, anya nanghinu ligowe nanghe, udu kipin Batsaida.
And the apostlis turneden ayen, and tolden to hym alle thingis that thei hadden don. And he took hem, and wente bisidis in to a desert place, that is Bethsada.
11 Inung ligoze lanza nani Idofinghe, atah nani mahadi, abelle nani ubellen kipin tigo na idinin su inshinue.
And whanne the puple knewen this, thei folewiden hym. And he resseyuede hem, and spak to hem of the kyngdom of God; and he heelide hem that hadden neede of cure.
12 Nin ndu kulelen, inung likure nin wabe, woroghee suuna ligoze idoo nigbir nkilinue, idi piziru kiti linanin nin nimonli, bara kikane na tidi ku kushori.
And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.
13 Aworo nani, “Nan nani imonli ili.” Inug woro, “na tidi nin nimomon na ikatin nfungul utaun nin niboo ibba ba, sse tido tidi seru nani imonli bara ligozi vat.
And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.
14 Iwadi annit amui alaun. A woro nono kadura mye, “Taan nani iso acuri akut ataun taun.
And the men weren almost fyue thousynde. And he seide to hise disciplis, Make ye hem sitte to mete bi cumpanyes, a fifti to gidir.
15 Isu nani anite so vat kutyin.
And thei diden so, and thei maden alle men sitte to mete.
16 A yauna ufungul utaune nin niboo ibe, ato iyiizi kitene atah nmari ku, a pucu agir anaa nono katuwa mye, inin koso nani.
And whanne he hadde take the fyue looues and twei fischis, he biheeld in to heuene, and blesside hem, and brak, and delide to hise disciplis, that thei schulden sette forth bifor the cumpanyes.
17 Inung vat leo ishito, kagisin nbubun nimole nazza, ipitirno ita nakuzun likure nin nabba.
And alle men eeten, and weren fulfillid; and that that lefte to hem of brokun metis was takun vp, twelue cofyns.
18 Idoo nkon kubi adin nti nliran usame, nono katuwa mye nanghe anin tirino nani, “Ligozi din su meng ghari?”
And it was don, whanne he was aloone preiynge, hise disciplis weren with hym, and he axide hem, and seide, Whom seien the puple that Y am?
19 Ikauwa ghe iworo, “Yohanna unan shintu nmyen (Baptisma) amon woro Iliya, amon woro nkon kunan nburnuari in fita.”
And thei answeriden, and seiden, Joon Baptist, othir seien Elie, and othir seien, o profete of the formere is risun.
20 Anin woro nani, “Anung dinsu meng ghari?” Bitrus kauwa aworo kristi unuzu Kutelle.”
And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.
21 A wunno nani atuf, Yesu woro nani na iwa bellin umon ba.
And he blamynge hem comaundide that thei schulden seie to no man,
22 Nworu gono nnit ba niu nin nimon gbardang, iba nari ghe, akune nin uso napirist a anan ninyerte, iba mollughe ayiri atat a ba fitu nin lai.
and seide these thingis, For it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the princis of prestis, and of scribis, and to be slayn, and the thridde dai to rise ayen.
23 A woro nani vat, “Asa ule na adinin nsu adak kiti nigh, aba nari liti mye, aba diru, ule na anari litime bara meng aba se utucu.
And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.
24 Ulenge na idinin su a tucu liti mye, aba diru, ule na anari litime bara meng aba se utucu.
For he that wole make his lijf saaf schal leese it; and he that leesith his lijf for me, schal make it saaf.
25 Iyaghari ncaute unit se imon inye vat, anin dira ulai mye?
And what profitith it to a man, if he wynne al the world, and leese hymsilf, and do peiryng of him silf.
26 Vat nle na adi nlanzu ncin nigh nin ligbulang nigh, gono nnit ba lanzu ncin mye nwui une na aba dak nanya ngongon Ncif mye nin nono kadura Kutelle.
For who so schameth me and my wordis, mannus sone schal schame hym, whanne he cometh in his maieste, and of the fadris, and of the hooli aungels.
27 Nworo munu kidegenere indi bellu munu, among yisin kikane, na ukul ba dudu nani ba, se idoo kipin tigo Kutelle.”
And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.
28 Na ayiri kulir nkata na Yesu nbelle nani tigbulang tone, ayira Bitrus, Yohanna, a Yakubu, ighana kitene kupara ati nlirag.
And it was don aftir these wordis almest eiyte daies, and he took Petre and James and Joon, and he stiede in to an hil, to preye.
29 Na adi nliraghe, umuro mye saka, imon mye tunna ipo pau nwaltu.
And while he preiede, the licnesse of his cheer was chaungid, and his clothing was whit schynynge.
30 Itunna ise amon naba ida idin nliru nanghe, ashe Musa nin Iliya.
And lo! two men spaken with hym,
31 Ale na iwa yenje nani gongon, idin nliru kitene nnyiu mye, ule na iba kullu nanya Urushelima.
and Moises and Helie weren seen in maieste; and thei sayn his goyng out, which he schulde fulfille in Jerusalem.
32 Kubi, Bitrus nan nale na iwa di nanghe nmoro wadi nani kang, na izinto, iyene ngongon mye nin nale iwa yisin nanghe.
And Petre, and thei that weren with hym, weren heuy of sleep, and thei wakynge saien his majeste, and the twey men that stoden with hym.
33 Uso nani, na inya ligowe nan Yesu, Bitrus woroghe, “Cikilari ucaun na tidi kikane, tiba ke adanga atat, ti ke kurum kun Iliya.” Na ayinno ile imon na adin belle ba.
And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.
34 Kube na adin belle nleli imone, kuwut tolo ku tursu nani, fiu da nani, na kuwute nkilino nani.
But while he spak these thingis, a cloude was maad, and ouerschadewide hem; and thei dredden, whanne thei entriden in to the cloude.
35 Liwui nuzu nanya kuwute liworo, “Gono nighari kane na ina fere lanzan ghe.”
And a vois was maad out of the cloude, and seide, This is my derworth sone, here ye hym.
36 Na imala ulanzu liwuiye, Yesu yita usame, inung so tik, nanya nayiri ane na iwa bellin umong ba, ile imon na iyene.
And while the vois was maad, Jhesu was foundun aloone. And thei weren stille, and to no man seiden in tho daies ouyt of tho thingis, that thei hadden seyn.
37 Ukurtunu nkuiye, na isa unuzu kupara, ligozi nanit da zuro nanghe.
But it was doon in the dai suynge, whanne thei camen doun of the hil, myche puple mette hem.
38 Umon nanya ligozi gilla a woro, “Unan yiru ndin fofi nacara yene usaun nighe, amere gono nighe cas.
And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!
39 Yene Uruhu sa uyaunghe, amalzino, aketize, anutuzuno kupunget nnuwe, na asa usunghe ba, se ushalaghe.
a spirit takith hym, and sudenli he crieth, and hurtlith doun, and to-drawith hym with fome, and vnneth he goith awei al to-drawynge hym.
40 Asa nfo nono katwa fa acara, nshin ninghe na isa iyinno ba.”
And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.
41 Yesu kauwa a woro, “Anung anan salin nyinnu nin kuji kugbas, udu kishiyari nba yinu uso nanghinu danin nsaun fe kikane.”
And Jhesus answerde and seide to hem, A! vnfeithful generacioun and weiward, hou long schal Y be at you, and suffre you? brynge hidur thi sone.
42 Na gone din cinu uduwe agbergenu yaunghe ilina kutyin atunna nketizu. Yesu kpada Uruhu unanzang, ashino nin gone, anin nakpa ucife.
And whanne he cam nyy, the deuel hurtlide hym doun, and to-braidide hym. And Jhesus blamyde `the vnclene spirit, and heelide the child, and yeldide him to his fadir.
43 Vat mine yene nziziki ngbardang Kutelle, na vat mine nkiffo tunu nile imon asu, ani woro nono katuwa mye,
And alle men wondriden greetli in the gretnesse of God. And whanne alle men wondriden in alle thingis that he dide, he seide to hise disciplis,
44 “Na to tigbulanghe do piit nnit nacara nanit.”
Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.
45 Na inin wa yinin ule idiru ba, Bara na uwa nyeshin kiti mine na iyinno liti nlire ba. Vat nani nlanza fiu nworu itiringhe uliru une.
And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.
46 Manyardang fita nanya mine, nbelleng nworu ghari ba so udiya mine.
But a thouyt entride in to hem, who of hem schulde be grettest.
47 Yesu nin yiru nkpilizu nibinai mine, a yicila kagone kabene a yisa likot me,
And Jhesu, seynge the thouytis of the herte of hem, took a child, and settide hym bisidis hym;
48 Anin woro nani, ulenge na asere gono kane, asere menku. Ulenge na asere menku, asere ulenge na ana tuuyi, ulenge na aceo liti me nafo gono kibene amere ba so udya nanya mine.
and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.
49 Yohanna kauwa, “Cikilari tiyene umong nutuzunu nagbergenu nin lisafe, tinanin wantinghe, bara na adi ndortu nari ba.”
And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.
50 Na iwa wantinghe ba, “Ubellun Yesu, vat nlenge na adi nivira nan ghinu ba unminere.”
And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.
51 Na ayiri nyiu me nda susut aceo umuro me udu Urushelima.
And it was don, whanne the daies of his takyng vp weren fulfillid, he settide faste his face, to go to Jerusalem,
52 Ato anan kadura nbun me, inya ipira kagbir Nsamariya, ikeleghe imone.
and sente messangeris bifor his siyt. And thei yeden, and entriden in to a citee of Samaritans, to make redi to hym.
53 Anite kikane wa tighe mahabi ba, bara amal ciu umuro me udu Urushelima.
And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.
54 Na nono katuwa me, Yakubu nin Yohanna inyene nani, iworo, “Cikilari titi ulah tolu umolu nani?”
And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?
55 A gitirino a kpada nani.
And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;
56 Itunna inya udu nkan kagbir.
for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.
57 Na idin cine libau we, umon woroghe, “Meng ba dofin fi udu kika na uba duu.”
And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.
58 Yesu kauwa a woroghe, “Ninyan yau dinin tiyyi, Anyin yita nin nado, meng gono nnit dinin kiti nciu liti ba.
And Jhesus seide to hym, Foxis han dennes, and briddis of the eir han nestis, but mannus sone hath not where he reste his heed.
59 Anin woro nmong, “Dofini.” Ame woroghe, “Cikilari ucizine na ndo ndi kassu ucif nigh.”
And he seide to another, Sue thou me. And he seide, Lord, suffre me first to go, and birie my fadir.
60 Ame atimine anan nkul, fe can udi belle piit nin npash uliru kipin tigo Kutelle.”
And Jhesus seide to hym, Suffre that deede men birie hir deede men; but go thou, and telle the kyngdom of God.
61 Umong ugang woroghe, “Meng ba dofinfi Cikilari, na ntuu ndi bellin anan kilari nighe meng nya.”
And another seide, Lord, Y schal sue thee, but first suffre me to leeue `alle thingis that ben at hoom.
62 Yesu kauwa a woroghe, “Na umong duku alenge na ata ucara me nkeke nikawa, asa a gitirno, na abase upiri kipin tigo Kutelle ba.”
And Jhesus seide to hym, No man that puttith his hoond to the plouy, and biholdynge bacward, is able to the rewme of God.
