Luka 6
1 Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 Anin woro nani, “Gono nit Ucifari un na Sabath.”
And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
and they also that were vexed with foule spretes and they were healed.
19 Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
And all the people preased to touche him: for there went vertue out of him and healed them all.
20 Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 Kash anung anang nimon nacara, barra imal seru uduk mine.
But wo be to you that are ryche: for ye have therin youre consolacion.
25 Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
Blesse the that course you. And praye for the which wrongfully trouble you.
29 Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 Ile imon na fe idinin su anit sufi fe wang su nani.
And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
Be ye therfore mercifull as youre father is mercifull.
37 Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
Why call ye me Master Master: and do not as I bid you?
47 Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
