Luka 6
1 Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Anin woro nani, “Gono nit Ucifari un na Sabath.”
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, as sound as the other.
11 Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
as well as people who were harassed by unclean spirits. And they were healed.
19 Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 Kash anung anang nimon nacara, barra imal seru uduk mine.
But woe to you who are rich, for you have received your comfort.
25 Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
bless those who curse you, and pray for those who mistreat you.
29 Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Ile imon na fe idinin su anit sufi fe wang su nani.
As you wish that others would do to you, do the same also to them.
32 Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
Therefore be merciful, just as your Father is merciful.
37 Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
