Luka 6
1 Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Anin woro nani, “Gono nit Ucifari un na Sabath.”
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
Those who were troubled by evil spirits were also healed.
19 Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
Looking at his disciples, Jesus told them,
21 Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Kash anung anang nimon nacara, barra imal seru uduk mine.
But how sad are you who are rich, for you have already received your reward.
25 Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
Bless those who curse you. Pray for those who mistreat you.
29 Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 Ile imon na fe idinin su anit sufi fe wang su nani.
Do to others what you want them to do to you.
32 Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
Be compassionate, just as your Father is compassionate.
37 Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
48 Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
