Luka 6
1 Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
2 Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
3 Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
4 Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
5 Anin woro nani, “Gono nit Ucifari un na Sabath.”
And he said to them, The Son of man is Lord of the sabbath also.
6 Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
7 Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
8 Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
9 Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
10 A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
11 Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
12 Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
13 Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
14 Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
15 Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
16 Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
17 Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18 Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
and those that were beset by unclean spirits were healed.
19 Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
And all the crowd sought to touch him, for power went out from him and healed all.
20 Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
21 Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
22 Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
23 Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
24 Kash anung anang nimon nacara, barra imal seru uduk mine.
But woe to you rich, for ye have received your consolation.
25 Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
26 Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
27 Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
But to you that hear I say, Love your enemies; do good to those that hate you;
28 Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
bless those that curse you; pray for those who use you despitefully.
29 Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
30 Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31 Ile imon na fe idinin su anit sufi fe wang su nani.
And as ye wish that men should do to you, do ye also to them in like manner.
32 Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33 Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34 Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
35 Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
36 Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
Be ye therefore merciful, even as your Father also is merciful.
37 Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
38 Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
39 Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
40 Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
41 Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
42 Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
43 Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
44 Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
45 Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
46 Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
And why call ye me, Lord, Lord, and do not the things that I say?
47 Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
48 Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
49 Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
