Luka 5
1 Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
2 Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
3 Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
4 Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
5 Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
6 Na ita nani ikifo iboo gbardang, tukume putuzo.
And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
7 Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.
8 Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
9 Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
For he was on ech side astonyed, and alle that weren with hym, in the takyng of fischis whiche thei token.
10 Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
11 Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
And whanne the bootis weren led vp to the loond, thei leften alle thingis, and thei sueden hym.
12 Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
13 Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
And Jhesus held forth his hoond, and touchide hym, and seide, Y wole, be thou maad cleene. And anoon the lepre passide awei fro hym.
14 A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.
15 Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
16 Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
And he wente in to desert, and preiede.
17 Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
And it was don in oon of the daies, he sat, and tauyte; and there weren Farisees sittynge, and doctouris of the lawe, that camen of eche castel of Galilee, and of Judee, and of Jerusalem; and the vertu of the Lord was to heele sike men.
18 Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.
19 Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.
20 Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.
21 Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
22 Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
23 Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
24 Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
25 Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
26 Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.
27 Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;
28 Lawi suna vat imon ile na awa dumun adofinghe.
and whanne he hadde left alle thingis, he roos vp, and suede hym.
29 Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.
30 Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?
31 Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
32 Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
for Y cam not to clepe iuste men, but synful men to penaunce.
33 Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
34 Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
35 Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
36 Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
37 Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.
38 Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
But newe wyne owith to be put in to newe botels, and bothe ben kept.
39 Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.
