Luka 5
1 Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
On one occasion, Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to listen to the word of God.
2 Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
He saw two boats moored beside the lake, but the fishermen had gotten out of them and were washing their nets.
3 Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
He got into one of the boats, the one that was Simon's, and asked him to put out a little way from the shore. Then he sat down and began teaching the crowds from the boat.
4 Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
When he finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”
5 Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
Simon answered him, “Master, we have worked hard throughout the entire night and have caught nothing, but at yoʋr word I will let down the net.”
6 Na ita nani ikifo iboo gbardang, tukume putuzo.
When he and the men with him did so, they enclosed such a large number of fish that their net began to break.
7 Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
So they signaled to their partners in the other boat to come and assist them, and they came and filled both the boats, so that they began to sink.
8 Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
When Simon Peter saw this, he fell down at Jesus' knees and said, “Depart from me, Lord, for I am a sinful man.”
9 Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
For he and all who were with him were gripped with astonishment at the catch of fish they had taken,
10 Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
and so were James and John, the sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on yoʋ will be catching people.”
11 Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
So they brought their boats to shore, left everything, and followed Jesus.
12 Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
While Jesus was in one of the towns, behold, there was a man full of leprosy. When the man saw Jesus, he fell on his face and begged him, “Lord, if yoʋ are willing, yoʋ can make me clean.”
13 Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
So Jesus stretched out his hand and touched him, saying, “I am willing; be made clean.” Immediately the leprosy left him.
14 A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
Then Jesus ordered him to tell no one, but said, “Go show yoʋrself to the priest, and make an offering for yoʋr cleansing, just as Moses commanded, as a testimony to them.”
15 Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
But the news about Jesus spread even more, and large crowds would gather together to hear him and to be healed by him of their infirmities.
16 Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
But he would often withdraw to desolate places and pray.
17 Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
On one of those days, as he was teaching, some Pharisees and teachers of the law were sitting there. They had come from every village of Galilee, Judea, and Jerusalem, and the power of the Lord was present to heal the people.
18 Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
And behold, some men brought on a bed a man who was paralyzed. They were trying to bring him in and place him before Jesus.
19 Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
But when they could not find a way to bring him in because of the crowd, they went up on the housetop and let him down through the tiles, together with his mat, into the middle of the crowd in front of Jesus.
20 Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
When Jesus saw their faith, he said to the man, “Man, yoʋr sins are forgiven yoʋ.”
21 Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
But the scribes and the Pharisees began to question what Jesus said: “Who is this that speaks blasphemies? Who can forgive sins but God alone?”
22 Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
Aware of their thoughts, Jesus answered them, “Why are you questioning in your hearts?
23 Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
Which is easier, to say, ‘Yoʋr sins are forgiven yoʋ,’ or to say, ‘Rise and walk’?
24 Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I say to yoʋ, rise, pick up yoʋr mat, and go to yoʋr house.”
25 Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
Immediately the man rose up before them, picked up what he had been lying on, and went to his house, glorifying God.
26 Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
Amazement seized them all, and they too began glorifying God. Filled with awe, they said, “We have seen extraordinary things today.”
27 Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
After this Jesus went out and saw a tax collector named Levi sitting at the tax booth. Jesus said to him, “Follow me,”
28 Lawi suna vat imon ile na awa dumun adofinghe.
and leaving everything behind, Levi rose and followed him.
29 Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
Then Levi gave a great banquet for Jesus in his house, and there was a large crowd of tax collectors and others reclining at the table with them.
30 Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
But the scribes of the people and the Pharisees were grumbling at his disciples, saying, “Why are you eating and drinking with tax collectors and sinners?”
31 Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
Jesus answered them, “It is not those who are well who have need of a physician, but those who are sick.
32 Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
I did not come to call the righteous, but sinners to repentance.”
33 Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
Then they said to him, “Why is it that the disciples of John often fast and offer prayers, and likewise the disciples of the Pharisees, but yoʋrs eat and drink?”
34 Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
Jesus said to them, “Can you make the bridegroom's attendants fast while the bridegroom is with them?
35 Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
But those days are coming, and when the bridegroom is taken away from them, they will fast in those days.”
36 Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
He also told them a parable: “No one puts a patch from a new garment on an old garment. For not only would he tear the new garment, but the patch from the new garment would not match the old garment.
37 Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
And no one puts new wine into old wineskins. For the new wine would burst the wineskins and would itself be spilled, and the wineskins would be ruined.
38 Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
But new wine must be put into new wineskins, and then both are preserved.
39 Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
And no one after drinking old wine immediately desires new wine, for he says, ‘The old is better.’”
