Luka 5
1 Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
One day, as Jesus was standing beside the Sea of Galilee, people crowded around him to hear the word of God.
2 Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
Jesus noticed two boats lying on the shore, left there by fishermen who were washing their nets.
3 Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
Jesus got into a boat, the one that belonged to Simon, and asked him to push it out into the water, just offshore. Then Jesus sat down in the boat and taught the people from there.
4 Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
After he'd finished speaking, he told Simon, “Go out into deeper water, and let down your nets for a catch.”
5 Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
“Lord, we worked hard all night, and didn't catch anything. But if you say so, I'll let down the nets,” Simon replied.
6 Na ita nani ikifo iboo gbardang, tukume putuzo.
Having done this, a large shoal of fish filled the nets full to breaking point.
7 Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
They waved to their partners in the other boat, asking them to come over and help. The others came over and together they filled both of the boats with fish. The boats were so full that they began to sink.
8 Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
When Simon Peter saw what had happened, he dropped to his knees before Jesus. “Lord, please stay away from me, for I am a sinful man!” he exclaimed.
9 Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
For he and everybody with him were completely amazed by the catch of fish that they had landed.
10 Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
James and John, the sons of Zebedee, Simon's partners, felt the same way. “Don't be afraid,” Jesus told Simon. “From now on you'll be fishing for people!”
11 Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
So they dragged the boats onto the shore, left everything, and followed Jesus.
12 Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
Once when Jesus was visiting one of the towns, he met a man there who had a very bad case of leprosy. The man fell with his face to the ground and begged Jesus, “Please Lord, if you're willing, you can make me clean.”
13 Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
Jesus reached out and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy disappeared.
14 A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
“Say nothing to anyone,” Jesus instructed him. “Go and show yourself to the priest and make the ceremonial offerings as required by the law of Moses as proof that you've been healed.”
15 Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
Yet the news about Jesus spread more and more. Large crowds came to hear Jesus and to be healed from their diseases.
16 Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
But Jesus often used to retreat to quiet places and pray.
17 Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
One day when Jesus was teaching, the Pharisees and religious teachers who had come from all over Galilee, Judea, and Jerusalem were sitting there. The power of the Lord to heal was with him so he could heal.
18 Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
Some men arrived carrying a paralyzed man on a mat. They tried to take him in and lay him in front of Jesus.
19 Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
But they couldn't find any way through the crowd, so they went up on the roof and made a hole in the roof tiles. Then they lowered the man down on the mat, right into the crowd in front of Jesus.
20 Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
When Jesus saw the trust they had in him, he said to the man, “Your sins are forgiven.”
21 Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
The religious teachers and the Pharisees began to argue with that. “Who is this who's speaking blasphemies?” they asked. “Who can forgive sins? Only God can do that!”
22 Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
Jesus knew what they were arguing about, so he asked them, “Why are you thinking to question this?
23 Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
What is easier? To say your sins are forgiven, or to say get up and walk?
24 Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
However, I will prove to you that the Son of man has the authority here on earth to forgive sins.” Then he said to the paralyzed man, “I tell you: Get up, pick up your mat, and go home.”
25 Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
Immediately the man stood up in front of them. He picked up the mat he'd been lying on, and went home, praising God as he went.
26 Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
Everyone was completely astonished at what had happened, and in great awe they praised God, saying, “What we saw today was amazing!”
27 Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
Later, as Jesus was leaving the town, he saw a tax collector called Levi sitting at his tax booth. “Follow me,” Jesus told him.
28 Lawi suna vat imon ile na awa dumun adofinghe.
Levi stood up, left everything, and followed Jesus.
29 Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
Levi organized a large banquet at his home in Jesus' honor. Many tax collectors and others were in the crowd that sat down to eat with them. But the Pharisees and the religious teachers complained to Jesus' disciples, asking,
30 Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
“Why do you eat and drink with tax collectors and sinners?”
31 Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
“Healthy people don't need a doctor—but sick people do,” Jesus replied.
32 Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
“I didn't come to call those who are living right to repentance—I came to call sinners.”
33 Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
“Well, John's disciples often fast and pray, and the Pharisees' disciples do so as well. But your disciples don't—they go on eating and drinking,” they told him.
34 Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
“Should the groomsmen fast while the bridegroom is with them?” Jesus asked.
35 Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
“No—but the time is coming when the bridegroom will be taken away from them. Then they can fast.”
36 Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
Then he gave them an illustration: “You don't tear out a patch from new clothes to mend old clothes. Otherwise you'd ruin new clothes, and the patch from the new wouldn't match the old.
37 Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
You don't put new wine into old wineskins, because if you did the new wine would burst the wineskins. Then both wine and wineskins would be wasted.
38 Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
You put new wine in new wineskins.
39 Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
And nobody after drinking old wine wants new wine, for they say, ‘the old tastes good.’”
