Luka 16
1 Yesu kuru a woro nono katwa me, “Umong unan nikurfung wadi nin nang tamani me, ida belinghe unang yeujun ntamanie din nanzu unis.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
2 Unan nikurfughe yicila ghe aworoghe, 'I yanghari ndin lanze litife? Daa uda nyii kibatiza nimon ile na nwa nili uyenje bana na fe unit ucineari ba.'
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
3 Unan yenjughe ntamane woro letime, 'I yanghari mbati nin litining, I yanghari mba ti, bara na cikilari nighe ma kalu katwa kane nacara nighe? Na indi nin likava mawuzu wuzu ba, tutung indi lanzu incin kufili.
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
4 In yiru imon ile na mba ti, bara na lwa kala katwa kane nacara nighe, anit ma sesui ngamine.'
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
5 Unan yeujun ntamane yicila vat nale na cikilare din durtu nami tire, anin tirino unan burne, 'Imashinari cikilare din durtu fi?'
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
6 A woro, 'A mudu akut likure nnuf kuca.' Anin waroghe 'Soo mas, kibatiza fe kaa, u nyertin akut ataun.'
‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
7 Unang yeuju ntamane woro mmong, 'I mashinari idin durtufi?' A woro, 'A mudu akut likure nialkama.' A woroghe 'Kibatiza fe kanga yertina akut likure sa aba.'
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
8 Unan nikurfughe taghe njah bara na awa su katwa me caut ba, bara na nono nyii ulele di nin nibinai nsu nimon icine bara anit mime ba na nafo nonon nkananghe di. (aiōn g165)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
9 In belin fi, pizira adondong bara litife nin nimon nyii, bara I wa nyaa ima pirizin fi nanya nilari mi ne. (aiōnios g166)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
10 Ule na adi nin yinnu-sa-uyenu nanya nimon baat ade nin yinnu-sa-uyenu nanya ni dya, ule na adi nin salin yinnu-sa-uyenu nanya ni baat na ama yitu nin yinnu-sa-uyenu nanya nimon idya ba.
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
11 Bara nani, andi na udi nin yinna-sa-uyenu nimoon inyii ba, ghari ba yinnu ninfi nin nimoon kidegene?
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
12 Nanere, andi na udi nin yinnu-sa-uyenu kitene kuturan mong ba, ghari ma nifi ile na idi infe?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
13 Na kucin wasaa amyino an cin nilara naba kubi kurume ba, sa a ma nari umong ati usun mmong, sa a su umong katwa amari usun mmong, na u wasa usu Kutelle licin nin tamani kubi kurume ba.”
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
14 Afarsayawe na i wadi anam su nikurfunghari, I lanza ule ulire vat, itunna nsisu ghe.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
15 A woro nani, “Idin suzu kidegen mine niyizi nanitari, bara nani Kutelle yiru nibinai mine. Ileli imon na idin ruu ining idi zemzem nizi Kutelle.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
16 Uduka nin nanan liru nin nuu Kutelle wa di, Yohana nin daa. Unuzun koni kubi udu sa ligang, uliru Kutelle idim belun nin, vat nanit din shoo ati nanya ti bau ti bau.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
17 Bara nani ukatin nin sauki nworu kitene kani nin kadas kata nin waru fiyert firum nanyan nliru me ikala sa uti kinuu.
But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
18 Vatin nlenge na akoo uwani me ayira umong adin nozu nin na wani ahem, nanere uwani ule na akoo ules me aminin di yira umong adin nozu nin les uhem.
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
19 Umong unan nikurfung wa duku na iwa shonghe imoon icine anin din lanzun mmang vat liri nanya ntamani udya.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
20 Umong unan kufilli nunnu kibulung me nin nanut kidowo me.
And a beggar named Lazarus lay at his gate, covered with sores
21 A wadin su a li mbubun nimon li na idin disu kuteen, banin nani, ninau nin din lelu anut kidowo me.
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
22 Usuo inlong liyiri unam kufille kuu anan kadura Kutelle da yiraghe udu abunu Ibrahim. Unam nikurfughe wang kuu ikasaghe.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
24 A fiya liwai me aworo, 'Ibrahim ucif lanza nkune-kune ning utuu Liazaru ku, a diti liyicin me nanyan myen adak ada tii limila cancam, indin niu namyan nla ulele.'
So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
25 Bara nani Ibrahim woro, 'Gono kubin laife uwa seru imon icine nlaife, Liazaru sere imon inanzang. Bara nani itaghe insheu kibinai kikane, fe tutung uniu.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
26 Banin nani kuwu kudya nkese nari bara na alenge na ima kafinu udu kiti fe na iwasa i kafina ba, a na umong wasa a kafina udak kiti bite ba.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
27 Unan nikurfughe woro, 'Ndin foo fi nacara, Ibrahim ucif. U tuughe udun ngan cif nighe.
‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
28 Bara na idi nin nwana inung nataun bara anan wunno nani atuf, bara iwa dak imus kitin niu kaane tutung.'
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
29 Bara nani Ibrahim woro, 'Idi nin Musa nan nanan liru nin nuu Kutelle; na ilanza nani.'
But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
30 Unan nikurfunghe kpana aworo, 'na nanere ba, Ibrahim ucif, bara nani iwase umong ulenge na aba du kitimene nanya nabi, I ma kpiliu nibinai mine.'
‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
31 Bara nani Ibrahim woroghe, 'Andi na ima lanzu Musa ku nan nanan liru nin nuu Kutelle ba, na ima lanzu umong tutung ba sa afita nanya nani.'”
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
