Luka 14

1 Uso liyiri namong Asabbath, kube ado nanya kilari nmon udia Nafarsayawa alii imonlii, iwadi ncara me chochot.

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

2 Kikane nbun me, umon wa duku awa dinin nkonu nmyi adin nniyu mun kang.

And lo! a man sijk in the dropesie was bifor hym.

3 Yesu tirino anan nyiru nduka nanya Nayahudawa, nin na Farsayawa, “Iyinna ishin nin nit liyiri Nasabbath, sa babu?”

And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

4 Inung so tiik. Ame Yesu minghe a fiyaghe, a woro caang.

And thei helden pees. And Jhesus took, and heelide hym, and let hym go.

5 Ame woro nani, “Ghari nanya mine ule na adinin gono sa finna na adio nanya nrijiya nwui Nasabbath na aba du dedei adi natun ba?”

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

6 Na inung wa yinin ukauwu ghe nite imone ba.

And thei myyten not answere to hym to these thingis.

7 Kubi na Yesu wa yene alenge na ina yicila nani asa ifere niti lisosin ngongong, abelle tinan tigoldo aworo nani,

He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

8 “Kubi na iyicilati uduu kiti nbuki nilugma, nauwa so kiti nse ngongon ba, bara sa umon duku na ina yicila ghe na akatinti nin ngongong.

Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

9 Asa unite nin fe vat ndah, iba woru fi, 'Naci unit ule kitife,' nin ncing uba kpulu idi so kiti kibene.

and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.

10 Asa iyicilafi cang idi so kiti kibene, kube na ulle na ana cila yicilafi ndaa, aba bellin fe, 'Udon nigh dah kiti kidya.' Uba se ngongon kiti nale vat na isosin nan fi.

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

11 Bara vat nlenge na atoltuno liti me iba ghantingh, ame ulenge na aghantina liti me iba toltunghe.”

For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.

12 Yesu tutun woro nnit une na ana yicila ghe, “Kubi na ushiniya ubuki sa imonli, na uwa yicila adondon fe, likura fe, sa anan nimon nacara kupo fe, inung ba kuru iyicila fi, ikpilin in nifi na ubase uduk ba.

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it be yolde ayen to thee.

13 Asa ubasu ubuki yicila akimon, agurgu aturri nin naduu ana salin nyenju kiti,

But whanne thou makist a feeste, clepe pore men,

14 uba se nmari, bara na iwasa ikpilla inafi ba, bara uba se uduk liyirin nfitu nanit alau.”

feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

15 Umong na asosin kutebule nin Yesu, lanza ile imone, aworo ghe, “Unan nmariari ulenge na aba su kileo nanya kipin tigoo Kutelle!”

And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

16 Ame Yesu woro ghe, “Umon unit wa dinin nbuki udia, ayicila anit gbardang.

And he seide to hym, A man made a greet soper, and clepide many.

17 Na imonli nyini, ayicila anan katuwa kilari me, ato nani ido idi yicila alenge na ana bellin nani, 'Idak, bara ko yang inyini.'

And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

18 Inug vat nafo itere tinu cizina udasu nin kucikusu, unan nburne woro ghe, 'Meng na seru kunen, nba du ndi yene. Na nbase udake ba.'

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

19 Umong tutun woro, 'Meng na seru inna ibaba ukashi utaun, ndin cinu udu idi gwada inin. Na meng base udake ba.'

And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

20 Umon unit woro ghe, 'Meng nasu ilugma ipese, bara nani na nbase udake ba.'

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

21 Unan katuwa kilare kpilla ada belle Cikilare ile imone. Ale Cikilare kilare nana nayi, abelle unan katuwa my, 'Caan nanya kagbire dedei nan tibau udanin, nakimon, agurgu, a aduu nan naturi.'

And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and crokid.

22 Unan katuwa woro, 'Cikilari, ile imon na ubelle nsu inin, har nene kiti duku, sa unit.

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

23 Cikilare belle unan katuwa me, 'Nuzu udo tibau tididia ukpeshilu nani idak, bara kilari nighe nan kullo.

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

24 Bara meng nbellin munu, na umon nanya nalele na iwa burun uyicilu nani dudu imonli nighe ba.'”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

25 Nene ligozin na nit wa din cin nin ghe, a girtino a woro nani,

And myche puple wenten with hym; and he turnede, and seide to hem,

26 wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

27 vat inle na a yira kuca nkul nye a dufini ba na awa sa asu gono katwa nin ba.

And he that berith not his cross, and cometh aftir me, may not be my disciple.

28 Bara ghari nanya mine, ule na a dinin su a kee kilari na aba so a batiza imon ile na aba mulun kewe ayinin sa a nin nimong ile na ama ke kelare mun udu umale anin cizin ba?

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

29 Ana nani ba, a wa cizin lituine na a mala ba, vat nle na a yene a ba sisughe,

Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

30 a beling ule unite na cizin ukee kilari na amala ba.

and myyte not make an ende.

31 Sa uyapin agomari, na ama du likum nin mung ugo, na aba so a seru ashawara sa ama yinnu likume nin na nit amoi likure wase uleli ugowe nda nin na nit amoi akutaba?

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

32 Andi na nani ba, aleli anang likume nwadi piit, a taa umong adi foo acara bara iso mang.

Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

33 Bara nanere, vat nanya mine andi na usuna ile imong na udumung ba na uwa sa usoo unam masun iyinu ning ba.

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

34 Nto caun, bara na misali mamas, mi ba kuru me lawa ntwe tutungha?

Salt is good; but if salt vanysche, in what thing schal it be sauerid?

35 Na mima yitu nin katwa tutung ba, I ma gutunu mining. Ule na adi nin na tuf na a lanza, na a lanza.

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.