Luka 14
1 Uso liyiri namong Asabbath, kube ado nanya kilari nmon udia Nafarsayawa alii imonlii, iwadi ncara me chochot.
On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely.
2 Kikane nbun me, umon wa duku awa dinin nkonu nmyi adin nniyu mun kang.
There he saw before him a man who was suffering from dropsy.
3 Yesu tirino anan nyiru nduka nanya Nayahudawa, nin na Farsayawa, “Iyinna ishin nin nit liyiri Nasabbath, sa babu?”
“Is it allowable,” said Jesus, addressing the students of the Law and the Pharisees, “to work a cure on the Sabbath, or is it not?”
4 Inung so tiik. Ame Yesu minghe a fiyaghe, a woro caang.
They remained silent. Jesus took hold of the man and cured him, and sent him away.
5 Ame woro nani, “Ghari nanya mine ule na adinin gono sa finna na adio nanya nrijiya nwui Nasabbath na aba du dedei adi natun ba?”
And he said to them, “Which of you, finding that your son or your ox has fallen into a well, will not immediately pull them out on the Sabbath day?”
6 Na inung wa yinin ukauwu ghe nite imone ba.
And they could not make any answer to that.
7 Kubi na Yesu wa yene alenge na ina yicila nani asa ifere niti lisosin ngongong, abelle tinan tigoldo aworo nani,
Observing that the guests were choosing the best places for themselves, Jesus told them this parable –
8 “Kubi na iyicilati uduu kiti nbuki nilugma, nauwa so kiti nse ngongon ba, bara sa umon duku na ina yicila ghe na akatinti nin ngongong.
“When you are invited by anyone to a wedding banquet, do not seat yourself in the best place. Someone of higher rank might have been invited by your host;
9 Asa unite nin fe vat ndah, iba woru fi, 'Naci unit ule kitife,' nin ncing uba kpulu idi so kiti kibene.
and the host who invited you both will come and say to you ‘Make room for this person,’ and then you will begin in confusion to take the lowest place.
10 Asa iyicilafi cang idi so kiti kibene, kube na ulle na ana cila yicilafi ndaa, aba bellin fe, 'Udon nigh dah kiti kidya.' Uba se ngongon kiti nale vat na isosin nan fi.
No, when you are invited, go and take the lowest place, so that, when the host who has invited you comes, he may say to you ‘Friend, come higher up’; and then you will be honored in the eyes of all your fellow guests.
11 Bara vat nlenge na atoltuno liti me iba ghantingh, ame ulenge na aghantina liti me iba toltunghe.”
For everyone who exalts themselves will be humbled, and everyone who humbles themselves will be exalted.”
12 Yesu tutun woro nnit une na ana yicila ghe, “Kubi na ushiniya ubuki sa imonli, na uwa yicila adondon fe, likura fe, sa anan nimon nacara kupo fe, inung ba kuru iyicila fi, ikpilin in nifi na ubase uduk ba.
Then Jesus went on to say to the man who had invited him, “When you give a breakfast or a dinner, do not ask your friends, or your brothers or sisters, or your relatives, or rich neighbors, because they might invite you in return, and so you should be repaid.
13 Asa ubasu ubuki yicila akimon, agurgu aturri nin naduu ana salin nyenju kiti,
No, when you entertain, invite the poor, the crippled, the lame, the blind;
14 uba se nmari, bara na iwasa ikpilla inafi ba, bara uba se uduk liyirin nfitu nanit alau.”
and then you will be happy indeed, since they cannot reward you; for you will be rewarded at the resurrection of the just.”
15 Umong na asosin kutebule nin Yesu, lanza ile imone, aworo ghe, “Unan nmariari ulenge na aba su kileo nanya kipin tigoo Kutelle!”
One of the guests heard what he said and exclaimed, “Happy will be the person who will eat bread in the kingdom of God!”
16 Ame Yesu woro ghe, “Umon unit wa dinin nbuki udia, ayicila anit gbardang.
But Jesus said to him, “A man was once giving a great dinner. He invited many people,
17 Na imonli nyini, ayicila anan katuwa kilari me, ato nani ido idi yicila alenge na ana bellin nani, 'Idak, bara ko yang inyini.'
and sent his servant, when it was time for the dinner, to say to those who had been invited ‘Come, for everything is now ready.’
18 Inug vat nafo itere tinu cizina udasu nin kucikusu, unan nburne woro ghe, 'Meng na seru kunen, nba du ndi yene. Na nbase udake ba.'
They all with one accord began to ask to be excused. The first said to the servant ‘I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.’
19 Umong tutun woro, 'Meng na seru inna ibaba ukashi utaun, ndin cinu udu idi gwada inin. Na meng base udake ba.'
The next said ‘I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused’;
20 Umon unit woro ghe, 'Meng nasu ilugma ipese, bara nani na nbase udake ba.'
while the next said ‘I am just married, and for that reason I am unable to come.’
21 Unan katuwa kilare kpilla ada belle Cikilare ile imone. Ale Cikilare kilare nana nayi, abelle unan katuwa my, 'Caan nanya kagbire dedei nan tibau udanin, nakimon, agurgu, a aduu nan naturi.'
On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant ‘Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.’
22 Unan katuwa woro, 'Cikilari, ile imon na ubelle nsu inin, har nene kiti duku, sa unit.
Presently the servant said ‘Sir, your order has been carried out, and still there is room.’
23 Cikilare belle unan katuwa me, 'Nuzu udo tibau tididia ukpeshilu nani idak, bara kilari nighe nan kullo.
‘Go out,’ the master said, ‘into the roads and hedgerows, and make people come in, so that my house may be filled;
24 Bara meng nbellin munu, na umon nanya nalele na iwa burun uyicilu nani dudu imonli nighe ba.'”
for I tell you all that not one of those people who were invited will taste my dinner.’”
25 Nene ligozin na nit wa din cin nin ghe, a girtino a woro nani,
One day, when great crowds of people were walking with Jesus, he turned and said to them,
26 wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
27 vat inle na a yira kuca nkul nye a dufini ba na awa sa asu gono katwa nin ba.
Whoever does not carry their own cross, and walk in my steps, can be no disciple of mine.
28 Bara ghari nanya mine, ule na a dinin su a kee kilari na aba so a batiza imon ile na aba mulun kewe ayinin sa a nin nimong ile na ama ke kelare mun udu umale anin cizin ba?
Why, which of you, when you want to build a tower, does not first sit down and reckon the cost, to see if you have enough to complete it? –
29 Ana nani ba, a wa cizin lituine na a mala ba, vat nle na a yene a ba sisughe,
Otherwise, if you have laid the foundation and are not able to finish it, everyone who sees it will laugh at you,
30 a beling ule unite na cizin ukee kilari na amala ba.
and say ‘Here is a person who began to build and was not able to finish!’
31 Sa uyapin agomari, na ama du likum nin mung ugo, na aba so a seru ashawara sa ama yinnu likume nin na nit amoi likure wase uleli ugowe nda nin na nit amoi akutaba?
Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand?
32 Andi na nani ba, aleli anang likume nwadi piit, a taa umong adi foo acara bara iso mang.
And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace.
33 Bara nanere, vat nanya mine andi na usuna ile imong na udumung ba na uwa sa usoo unam masun iyinu ning ba.
And so with everyone of you who does not bid farewell to all you have – you cannot be a disciple of mine.
34 Nto caun, bara na misali mamas, mi ba kuru me lawa ntwe tutungha?
Yes, salt is good; but, if the salt itself should lose its strength, what will be used to season it?
35 Na mima yitu nin katwa tutung ba, I ma gutunu mining. Ule na adi nin na tuf na a lanza, na a lanza.
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!”
