Luka 14
1 Uso liyiri namong Asabbath, kube ado nanya kilari nmon udia Nafarsayawa alii imonlii, iwadi ncara me chochot.
And it came to pass when He entered into the house of one of the rulers of the Pharisees on the Sabbath to eat bread, that they were watching Him.
2 Kikane nbun me, umon wa duku awa dinin nkonu nmyi adin nniyu mun kang.
And, behold, a certain dropsical man was before Him.
3 Yesu tirino anan nyiru nduka nanya Nayahudawa, nin na Farsayawa, “Iyinna ishin nin nit liyiri Nasabbath, sa babu?”
And Jesus responding spoke to the theologians and Pharisees, saying, Is it lawful to heal on the Sabbath-day, or not? and they were silent.
4 Inung so tiik. Ame Yesu minghe a fiyaghe, a woro caang.
And taking him by the hand, He healed him, and sent him away.
5 Ame woro nani, “Ghari nanya mine ule na adinin gono sa finna na adio nanya nrijiya nwui Nasabbath na aba du dedei adi natun ba?”
And responding to them He said; Of which one of you shall his son or his ox fall into a pit, and will he not immediately lift him out on the Sabbath-day?
6 Na inung wa yinin ukauwu ghe nite imone ba.
and they were not able to respond to these things.
7 Kubi na Yesu wa yene alenge na ina yicila nani asa ifere niti lisosin ngongong, abelle tinan tigoldo aworo nani,
And He spoke a parable to those whom He had called, warning them that they should not choose the first couches; saying to them,
8 “Kubi na iyicilati uduu kiti nbuki nilugma, nauwa so kiti nse ngongon ba, bara sa umon duku na ina yicila ghe na akatinti nin ngongong.
When you may be called by any one to a marriage feast, do not sit down upon the first couch; lest one more worthy than thee may have been called by him,
9 Asa unite nin fe vat ndah, iba woru fi, 'Naci unit ule kitife,' nin ncing uba kpulu idi so kiti kibene.
and the one having called thee and him, having come in shall say to thee, Give place to him; and then thou shalt with shame begin to take the last place.
10 Asa iyicilafi cang idi so kiti kibene, kube na ulle na ana cila yicilafi ndaa, aba bellin fe, 'Udon nigh dah kiti kidya.' Uba se ngongon kiti nale vat na isosin nan fi.
But when you may be invited, coming in sit down in the last place; in order that when the one having invited thee may come, he will say to thee, Friend, come up higher: then there will be glory to thee in the presence of all those sitting along with thee.
11 Bara vat nlenge na atoltuno liti me iba ghantingh, ame ulenge na aghantina liti me iba toltunghe.”
Because every one who shall exalt himself shall be abased; and he that humbleth himself shall be exalted.
12 Yesu tutun woro nnit une na ana yicila ghe, “Kubi na ushiniya ubuki sa imonli, na uwa yicila adondon fe, likura fe, sa anan nimon nacara kupo fe, inung ba kuru iyicila fi, ikpilin in nifi na ubase uduk ba.
And He spoke to the one having also invited Him, When you may make a dinner or a supper, do not call your rich friends, nor your brothers, nor your kindred, nor your neighbors; lest they may also invite thee in turn, and there may be a recompense unto thee.
13 Asa ubasu ubuki yicila akimon, agurgu aturri nin naduu ana salin nyenju kiti,
But when you may make a feast, invite the poor, maimed, lame, blind:
14 uba se nmari, bara na iwasa ikpilla inafi ba, bara uba se uduk liyirin nfitu nanit alau.”
and thou shalt be happy; because they have nothing with which to recompense thee: and it shall be recompensed unto thee in the resurrection of the just.
15 Umong na asosin kutebule nin Yesu, lanza ile imone, aworo ghe, “Unan nmariari ulenge na aba su kileo nanya kipin tigoo Kutelle!”
And a certain one of those sitting together, hearing these things, said to Him, Happy is he whosoever eateth bread in the kingdom of God.
16 Ame Yesu woro ghe, “Umon unit wa dinin nbuki udia, ayicila anit gbardang.
And He said to him, A certain man made a great supper, and invited many;
17 Na imonli nyini, ayicila anan katuwa kilari me, ato nani ido idi yicila alenge na ana bellin nani, 'Idak, bara ko yang inyini.'
and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready.
18 Inug vat nafo itere tinu cizina udasu nin kucikusu, unan nburne woro ghe, 'Meng na seru kunen, nba du ndi yene. Na nbase udake ba.'
And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused.
19 Umong tutun woro, 'Meng na seru inna ibaba ukashi utaun, ndin cinu udu idi gwada inin. Na meng base udake ba.'
And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused.
20 Umon unit woro ghe, 'Meng nasu ilugma ipese, bara nani na nbase udake ba.'
Another said, I have married a wife, and on this account I am not able to come.
21 Unan katuwa kilare kpilla ada belle Cikilare ile imone. Ale Cikilare kilare nana nayi, abelle unan katuwa my, 'Caan nanya kagbire dedei nan tibau udanin, nakimon, agurgu, a aduu nan naturi.'
And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame.
22 Unan katuwa woro, 'Cikilari, ile imon na ubelle nsu inin, har nene kiti duku, sa unit.
And the servant said, Lord, it is done as thou didst command, and yet there is room.
23 Cikilare belle unan katuwa me, 'Nuzu udo tibau tididia ukpeshilu nani idak, bara kilari nighe nan kullo.
And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled:
24 Bara meng nbellin munu, na umon nanya nalele na iwa burun uyicilu nani dudu imonli nighe ba.'”
for I say unto you, that no one of these men who have been invited shall taste of my supper.
25 Nene ligozin na nit wa din cin nin ghe, a girtino a woro nani,
And many multitudes were journeying along with Him, and turning He said to them,
26 wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.
If any one comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even yet his own soul, he is not able to be my disciple.
27 vat inle na a yira kuca nkul nye a dufini ba na awa sa asu gono katwa nin ba.
Whosoever does not carry his cross, and come after me, is not able to be my disciple.
28 Bara ghari nanya mine, ule na a dinin su a kee kilari na aba so a batiza imon ile na aba mulun kewe ayinin sa a nin nimong ile na ama ke kelare mun udu umale anin cizin ba?
For which one of you, wishing to build a tower, does not first sitting down count the cost; if he has unto sufficiency?
29 Ana nani ba, a wa cizin lituine na a mala ba, vat nle na a yene a ba sisughe,
Lest he having laid the foundation, and being unable to complete it, all who see it may begin to mock him,
30 a beling ule unite na cizin ukee kilari na amala ba.
saying, that this man began to build, and was not able to complete it.
31 Sa uyapin agomari, na ama du likum nin mung ugo, na aba so a seru ashawara sa ama yinnu likume nin na nit amoi likure wase uleli ugowe nda nin na nit amoi akutaba?
Or what king, going forth to engage in war with another king, will not first sitting down counsel if he is able with ten thousand to meet him who is coming against him, with twenty thousand?
32 Andi na nani ba, aleli anang likume nwadi piit, a taa umong adi foo acara bara iso mang.
But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.
33 Bara nanere, vat nanya mine andi na usuna ile imong na udumung ba na uwa sa usoo unam masun iyinu ning ba.
Thus then every one of you who does not consecrate all his possessions, is not able to be my disciple.
34 Nto caun, bara na misali mamas, mi ba kuru me lawa ntwe tutungha?
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?
35 Na mima yitu nin katwa tutung ba, I ma gutunu mining. Ule na adi nin na tuf na a lanza, na a lanza.
It is neither good for the land nor for excrement: they cast it out. He that hath ears to hear, let him hear.
