Luka 13
1 Kubi kone among anit bellinghe kitene na Galiliyawa, alenge na Bilatus wa munu nmyi mine, kitin ngutunu nmyi.
Naʻe ʻi ai ʻae niʻihi ʻi he kuonga ko ia, naʻa nau fakahā kiate ia ʻae kau Kāleli, ʻakinautolu naʻe hui ʻaki ʻe Pailato honau toto ʻa ʻenau ngaahi feilaulau.
2 Yesu kauwa aworo nani, “Ulin kpilizu nafo a Galitiyawa ale katin kagizine nin kulapi, nara idin niu nlo libau we?
Pea folofola ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻOku mou mahalo naʻe angahala lahi ʻae kau Kāleli ko ia ʻi he kakai Kāleli kotoa pē, koeʻuhi naʻe hoko ʻae meʻa pehē kiate kinautolu?
3 Na nani ba, meng nbelling munu, asa na anung su udiu kutyin ba vat mine iba nanu nloli libauwe lineme.
ʻOku ou tala kiate kimoutolu, ʻOku ʻikai: pea kapau ʻe ʻikai te mou fakatomala, te mou malaʻia kotoa pē foki.
4 Sa anit likure nin kulir nanyan Nsiliyom, ale na kisoro wa diu ki molo nani, idin kpilizu nafo inung wa din kulapi ikatina vat nanit Urshalima?
Pe ko e toko hongofulu ma toko valu ko ia, naʻe taʻomia ʻi he holo ʻae fale leʻo ʻo Seiloame, pea mate ai ʻakinautolu, ʻoku mou mahalo ko e kau angahala lahi taha pe ʻakinautolu ʻi he kakai fulipē naʻe nofo ʻi Selūsalema?
5 Na nani ba, meng bellin munu, asa na anung su udiu katyin ba vat mine ba nanu tutun.”
ʻOku ou tala kiate kimoutolu, ʻOku ʻikai: pea kapau ʻe ʻikai te mou fakatomala, te mou malaʻia kotoa pē foki.”
6 Yesu belle nani tinan tigoldo, “Umang wa bilisu kupau nanya kunen me, ada pizira kumate na ase ba.
Pea naʻa ne lea ʻaki foki ʻae fakatātā ni; “Naʻe tō ʻi he ngoue vaine ʻae tangata ʻe tokotaha ʻae ʻakau ko e fiki; pea haʻu ia ʻo kumi fua mei ai, ka naʻe ʻikai ʻilo[ia].
7 Unite belle unan ncaa kunene, 'Yene akus atatari ale asa nda nnan da se kumat kutca kone, na nse imonku ba, werne kunin, bara iyang ku wa nanza kunene?'
Pea toki pehē ʻe ia ki he tauhi ngoue vaine, ‘Vakai, ko e taʻu ʻe tolu kuo u haʻu ʻo kumi fua ʻi he ʻakau ko e fiki ni, kae ʻikai ʻilo [ia]: tā hifo ia; ko e hā ʻoku ne fakataʻeʻaonga ai ʻae kelekele?’
8 Unan ncaa kunene kauwa aworo, 'Suna kunin nlo likuse, mang ba wuzu kuwu, in tighe utanki.
Pea lea ia, ʻo pehēange kiate ia, ‘ʻEiki, tuku ai pe ia ʻi he taʻu ni foki, kaeʻoua ke u keli tākai, mo taufetuku [ki ai].
9 Asa natah kumat likus ndake, ucaun, asa na ana ba, uwerne kunin!'”
Heiʻilo ʻe toki fua ia, pea kapau ʻe ʻikai, pea ke toki tā hifo ia.’”
10 Nene Yesu wadin ndursuzuwe nanya kutyin nlirag namon Asabbath,
Pea naʻe ako ia ʻi he falelotu ʻe taha ʻi he ʻaho Sāpate.
11 umon uwani wa duku kikane, wenge na adimun nakus likure nin kulir, uruhu unazang, nkuzu kidowo wa seghe, aso kangarang awasa ayisina dert ba.
Pea vakai, naʻe ʻi ai ha fefine naʻe ʻiate ia ʻae laumālie fakamahaki ʻi he taʻu ʻe hongofulu ma valu, pea naʻe mapelu ia ki lalo, pea naʻe ʻikai ʻaupito ke faʻa tuʻu hake ia.
12 Kubi na Yesu nyene ghe, ayicila ghe aworo, “Shino nin nkuzu kidowo fe.”
Pea ʻi he mamata ki ai ʻa Sisu, naʻa ne ui [ia], mo ne pehē kiate ia, “Fefine, kuo veteki koe mei hoʻo mahaki.”
13 A tarda ucara me kitene me, dedei ayisina dert, azazina Kutelle.
Pea ne hilifaki hono nima kiate ia; pea naʻe toki tuʻu totonu leva ia, mo fakamālō ki he ʻOtua.
14 Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
Pea lea ʻita ange ʻae pule ʻoe falelotu, koeʻuhi naʻe fakamoʻui ʻe Sisu ʻi he ʻaho Sāpate, ʻo ne pehē ki he kakai, “ʻOku ono ʻae ʻaho ʻoku totonu ke ngāue ai ʻae kakai: ko ia mou haʻu ai ke mou moʻui, kaeʻoua ʻi he ʻaho Sāpate.”
15 Cikilari kauwa aworo nani, “Anan rusuzu nati, na anug sa itere nijaki sa innah kite mine, idi ni nani nmyen liri Nasabbath ba?
Pea folofola ange ʻae ʻEiki, ʻo pehēange kiate ia, “Ko e mālualoi koe! ʻIkai ʻoku mou taki taha vete ʻene pulu, pe ko ʻene ʻasi, mei hono tuʻunga, ʻo tataki [ia ]ke fakainu, ʻi he ʻaho Sāpate?
16 Bara tutun ule ushono Ibrahim, ulenge na Sheitan ntereghe akus likure nin kulir, itereghe na iwasa ibunku ghe liyiri Nasabbath ba?”
Pea ʻe ʻikai lelei ke vete ʻi he ʻaho Sāpate, mei he haʻi ni, ʻae fefine ni, ko e ʻofefine ʻo ʻEpalahame ʻaia kuo haʻisia ʻe Sētane, ʻi he taʻu ʻe hongofulu ma valu ni?”
17 Na abelle ile imone, vat nale na idi nivira nanghe lanza incing, vat ligoze wadi su liburi liboo, kitene nimon ididia na asu.
Pea ʻi heʻene lea ʻaki ʻae ngaahi meʻa ni, naʻe ma hono ngaahi fili kotoa pē; kae fiefia ʻae kakai kotoa pē, koeʻuhi ko e ngaahi meʻa ongoongolelei kotoa pē kuo ne fai.
18 Ame Yesu woro nani, “Kipin tigoo Kutelle di nafo iyaghari? Nin nyaghari nba gwadu kinin muna?
Pea pehē ʻe ia, “ʻOku tatau mo e hā ʻae puleʻanga ʻoe ʻOtua? Pea te u fakatatau ia ki he hā?
19 Kidi nafo fimus kuku, fongo na unit nyawna amin nfilo nanya kunen me, in foni nkuno fiso kutca kudia, anyin kusho ani nda kee addo mine tilanghe.”
ʻOku tatau ia mo e foʻi tengaʻi musita, naʻe toʻo ʻe ha tangata, ʻo lī ki heʻene ngoue, pea tupu ia, ʻo hoko ko e ʻakau lahi; pea nofo ai ʻae fanga manu ʻoe ʻatā ʻi hono ngaahi vaʻa.”
20 Tutun aworo, “Min nyanghari nba gwadu kipin tigoo Kutelle muna?
Pea toe pehē ʻe ia, “Te u fakatatau ʻae puleʻanga ʻoe ʻOtua ki he hā?
21 Kidi nafo uyist na uwani nyauna, amunu nin nayanga atat an nbulun, udu kubi na umuzo.”
ʻOku tatau ia mo e meʻa fakatupu, naʻe toʻo ʻe ha fefine, ʻo fufū ʻi he fua mahoaʻa ʻe tolu, ke ʻoua ke fakatupu ʻaki kotoa pē ia.”
22 Yesu wa do lizzi nanya kipin nin nigbir libau udu Urshulima a dursuzo nani.
Pea naʻe ʻalu ia ʻi he ngaahi kolo mo e potu kakai, ʻo ako, mo fononga atu ki Selūsalema.
23 Umong woroghe, “Cikilari, anan nse ntucu ba karnu ba?” A belle nani,
Pea toki pehē ʻe he tokotaha kiate ia, “ʻEiki, ko e tokosiʻi [pe ]te nau moʻui?” Pea pehē ʻe ia kiate kinautolu,
24 “Suun nnono inan pira kibulun kishuut, bara anit gbardang ba piziru, na iba se upiruwe ba.
“Fai feinga ke hū ʻi he matapā fāsiʻi: he ʻoku ou tala kiate kimoutolu, ʻE kumi ʻe he tokolahi ke hū ki ai, kae ʻikai te nau mafai.
25 Kubi na unan kilari nnuzu, amin ntursu kibulun, anung ba yisinu ndas inin riyuu kibulun woro, 'Cikilari, Cikilari, tiba piru.' Ame ba kauwu aworo munu, 'Na meng yiru munu, sa inuzu nwere.'
Pea ka tuʻu hake ʻae ʻeiki ʻoe fale, ʻo tāpuni ʻae matapā, pea te mou tutuʻu leva ʻi he matapā ʻituʻa, ʻo tukituki, mo pehē [ai], ‘ʻEiki, ʻEiki, toʻo kiate kimautolu;’ pea ʻe lea ia, ʻo pehē mai kiate kimoutolu, ‘ʻOku ʻikai te u ʻilo pe ko hoʻomou haʻu mei fē:’
26 Aning ba woru, 'Tina tii tisono nbun fe, udursuzu tibau bite.'
Pea te mou lea leva, [ʻo pehē], ‘Naʻa mau kai mo inu ʻi ho ʻao, pea naʻa ke akonaki ʻi homau ngaahi hala.’
27 Ame ba kauwa nani, 'Meng bellin minu, na meng yiru kika na inuzu ku ba. Cacanan kupo nighe, anan magunta.'
Ka ʻe pehē ʻe ia, ‘ʻOku ou tala atu kiate kimoutolu, ʻOku ʻikai te u ʻilo pe ko hoʻomou haʻu mei fē; ʻalu ʻiate au ʻakimoutolu kotoa pē ʻoku fai angahala.’
28 Kubi ba dak na iba su kuculu nin yaru nayini, kubi na iyene Ibrahim, Ishaku, Yakubu, nin vat na nan nliru nin nnu Kutelle, nanya kipin tigo me, - anung inutun munu ndas.
ʻE ai ʻae tangi mo e fengaiʻitaki ʻoe nifo, ʻoka mou ka mamata kia ʻEpalahame, mo ʻAisake, mo Sēkope, mo e kau palōfita kotoa pē, ʻi he puleʻanga ʻoe ʻOtua, ka kuo kapusi ʻakimoutolu kituaʻā.
29 Iba da duru unuzu nasari annass inyi, inani nshino idin nlii nimonli kutebul kipin tigoo Kutelle.
Pea te nau haʻu mei he potu hahake mo hihifo, mei he tokelau mo e tonga, mo nau nofo hifo ʻi he puleʻanga ʻoe ʻOtua.
30 Yinon nani, unan ncizinu ba so unan kidung, unan kidung da so unan ncizinu.”
Pea vakai, ʻoku ai ʻae ki mui te nau muʻomuʻa; pea ʻoku ai ʻae ki muʻa te nau muimui.”
31 Kubi baat, amon Afarsayawa da kiti me iworo, “Caan suuna kikane bara Hirudus dinin su amollufi.”
Pea naʻe haʻu ʻi he ʻaho ko ia ʻae niʻihi ʻoe kau Fālesi, ʻonau pehē kiate ia, “ʻAlu koe, pea ke mole ʻi heni: he ʻoku loto ʻa Helota ke tāmateʻi koe.”
32 Yesu woro “Caan idi bellin kinyinyo kane, 'Ndin kaluzu nagbergenu nshizhino nin tikonu, kitimone nin nkui, a liyiri lin tat, nba malu katuwa nighe.'
Pea pehē ʻe ia kiate kinautolu, “Mou ō, ʻo tala ki he fokisi ko ia, ‘Vakai, ko e ʻaho ni mo e ʻapongipongi ʻoku ou kapusi ai ʻae kau tēvolo, mo fai ʻae fakamoʻui, pea ʻi hono [ʻaho ]tolu te u haohaoa.’
33 Nanya nko yang, usoyi doli, ntunun kitimone nin nkui, nin liyiri ndortine, na iyinna imolu unan nliru nin nnu Kutelle ndas nin Urshulima ba.
Ka ko e moʻoni teu ʻeveʻeva ʻi he ʻaho ni, mo e ʻapongipongi, mo e [ʻaho ]ʻoku hoko[mo ia]: koeʻuhi ʻe ʻikai tāmateʻi ha palōfita ka ʻi Selūsalema pe.
34 Urshulima, Urshulima, te na udin molusu anan nliru nin nnu Kutelle ufiliso alenge na ina tu nani kitife. Ndinin su npitirin nono fe, nafo kukuru na asa a pitirino nono me nanya nagilit nafe nyinna nani ba.
“ʻE Selūsalema, Selūsalema, ʻa Koe ʻoku ke tāmateʻi ʻae kau palōfita, mo ke lisingi ʻaki ʻae maka ʻakinautolu kuo fekau kiate koe, kuo tuʻo fiha ʻeku fie tānaki fakataha hoʻo fānau, ʻo hangē[ko e tānaki ]ʻe he motuʻa moa hono ʻuhiki ʻi hono lalo kapakau, ka naʻe ʻikai te mou loto[ki ai].
35 Yene nfillo kilari fe, meng bellin fi, na iba kuru uyenei ba, se ubelle, 'Unan nmariarife ulenge na uba dak nanya lisan Cikilare.'”
Vakai, kuo siʻaki homou fale kiate kimoutolu ke lala: pea ko ʻeku tala moʻoni kiate kimoutolu, ʻE ʻikai te mou mamata kiate au, kaeʻoua ke mou pehē, ‘ʻOku monūʻia ia ʻoku haʻu ʻi he huafa ʻoe ʻEiki.’”
