Luka 11
1 Na amala nliran nkan kiti, umon nanya nono kadura mye woro, “Cikilari, dursuzo nari usunn nliran nafo na Yohanna wa dursuzo nono kadura mye.”
And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
2 Yesu woro nani, “Kubi na iba su nliran woron, 'Ucif na lisafe so lau. Na kipin tigo fe dak.
And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
3 Na nari imonli nkolome liyiri.
Yyue `to vs to dai oure ech daies breed.
4 Shawa nin nalapi bite, nafo na arike din shawuzu nin nalenge na isu nari alapi. Na uwa do ninghirik kiti ndumuzunu ba.'”
And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
5 Yesu woro nani, “ghari nanya mine dimun ndondon, amin ndo kiti mye nin kiyitik, a bellinghe, 'Udon nigh nei ure nakalan nfon gol atat,
And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
6 umong udon nigh worin ndak unuzu ncin, na ndinin nile imon na nba nighe ba.'
for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
7 Ame ulele nanye ba kawughe, na uwa damei ba, nmal tursu kibulung, meng nan nono nmall noo, nwasu nfita nnafi ufungul ba.
And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
8 Meng nbellin munu, ko na aba fitu a nighe ufungule ba bara fe udon mere, bara uciu kibinai fe nin salin nlanzu ncing, aba fitu anifi ile imon na udinin su we gbardang.
And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
9 Meng tutun nbellin munu, tirinon iba nii munu, piziran iba se, reyon kibulu aba punu, munu mun.
And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
10 Bara vat nle na atirino aba seru, unan piziru ba se unan nrizu kibulun iba punghe mun.
For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
11 Ghari nanya mine ulenge na adi ikifi gono mye ntiringhe ufungul aba nighe litala, sa fibo anaghe fiyii ya?
Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
12 Sa atirin likpai, ana naghe finagha?
or if he axe an eye, whether he schal a reche hym a scorpioun?
13 Bara nani anung na idi anan maggunta, iyiruufilizinu nimmon icine kiti nono mine, iyaghari ngbardang na ucif mine kitene kani ba nii Uruhu Ulau nale na itiringhe?”
Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
14 Nin kidughee, Yesu wa di nutuzunu nagbergenu, nan naturi, uso kubi nna agbergenu wa nuzu, unit uture lirina, ligozi nanit kiffo tinu!
And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
15 Among nanya nanite woro, “Nin Bazelbula, ugo nagbergenu adin nutuzunu agbergenu.”
And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
16 Among dumunghe idin piziru nalama unuzu kitene kani.
And othir temptinge axiden of hym a tokene fro heuene.
17 Yesu yinno ukpilizu mine, a woro nani, “Vat tigo tongo na tidi nivira nati mine ti ba so hem, Kilari ka na kidi nivira nati mine kiba di.
And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
18 Asa Sheitan di nivira nin liti mye Iyiziyari tigo mye ba yisina? Bara anung nworo ndin nutuzunu agbergenu nin Balzebul.
And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
19 Andi ndin nutuzunu agbergenu nin Balzebul, nin iyanghari anan dortu din nutuzunu muna? Bara nani inung ba so munu anan sharaa.
And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
20 Ama asa ndin nutuzunu agbergenu nin liyicin Kutelle, kipin tigo Kutelle nda kiti mine.
But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
21 Kubi na unan likara, kullun nin na soja idin ncaa kilari mye, imon mye ba so cai,
Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
22 bara kubi ba unan likara nsu inasara a bollo imon likum kit nnite, aba pitirinu imon nacara nnit une.
But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
23 Ulenge na adi nin mye ba, adi nivira nin mye ame ulenge na apitirno nin mye ba ashagilina.
He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
24 Kubi kongo na uruhu inanzang nnuzu kiti nnit, asa akatiza kiti nmyen, adin piziru nshinu, asa na ase ba, a woro, 'Nba kpillu kilari kanga na nna nuzu ku.'
Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
25 Na akpilla, aba se kilari ikuzu kinin inin ceo kinin gegeme.
And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
26 Aba nuzu adi yiru nton tiruhu kuzor, tongo nati katinghe nin magunta, vat mine ba dak ida so kikane, imali lisosin nnit une ba katinu uburne nin nanzang.
Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
27 Uso kubi na abelle ileli Imone vat, umon uwani ghantina liwui mye nbun ligozi nanit, a woro, “Nmarari liburi longo na lina marufi, nin nayazin ale na una mazin ku.”
And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
28 Bara nani ame woro, “Anan nmariari alenge na idin lanzu tugbulan Kutelle, inani myin tinin.”
And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
29 Na ligozi din pitiru anit gbardang, acizina ubellu, ko kuje, kuji magunta ri, idin piziru alama, na amon duku alenge na iba nii nani ba, se an Yunana.
And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
30 Nafo na Yunana wa da so alama udu uniniva, nanere tutun gono nnit, ba so alama kiti nko kuje.
For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
31 Uwani ngo Kusari nkudu ba fitu liyiri nwucu kidegen nin nanilime nko kuje ati nani iso anan nca nkul, bara awa duk unuzu nimalin kutyin ada lanza uyiru Solomon, ayene ulenge na akatin Solomon ku kikane.
The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
32 Nanilime Nninniva ba yisinu liri wucu kidegen, nin nanit kuji kone, iba ti nani iso anan ncaa nkul, bara iwa diu kutyin nin wazi yunana, yene umon duku, akatin Yunana ku adi kikane.
Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
33 Na umong duku ulenge na aba ti ulah npitila a nyeshe unin ba, sa kadas kukuzun, se kitene kiti ncise bara alenge na iba piru iyene nkanang.
No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
34 Iyizife nnert upitila kiddowo fe ba kullu nin kanag, andi iyizi caun ba, to kidowo fe ba kulu nin Sirti.
The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
35 Bara nani su seng, nkanang nanya fe na nsirtiyari ba.
Therfor se thou, lest the liyt that is in thee, be derknessis.
36 Asa nanere, kidowo fe kulun nin nkanang, na nkan kiti di nsirti ba, vat kidowo fe ba so nafo uputila a udin kassu, aba tifi nkanang.”
Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
37 Kubi na amala utiru, ku Farisiyawa bellinghe au idi lii imonli kilari mye, Yesu do adi lii imonle.
And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
38 Kunin Kufarisiya su amamaki nworu atina nlw sa ukusu nacara.
And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
39 Ame Cikilari woroghe, “Anung a Farisiyawa, asa ikusu mamal nkop nin kishik, nanya mine kulun nin ucuci a magunta.
And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
40 Anung anan sali nati! Na ulenge na ana ke udase, amere na ke nanye ba?
Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
41 na anan sali nimon ile imon na idi nanye, vat nimone bati lau.
Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
42 Bara nani, kash, anung Afarisiyawa bara idin nizu uzakka nimon kunen vat, inani nsuna imon icine nin su Kutelle. Uso lellei tisu gegeme nin nsu, na tiwa dira usu kagisin nimon ba tutun.
But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
43 Kash anung Afarisiyawa, idinin su lisosin nbun, nanya nkasssa we.
Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
44 Kash udu kiti mine, idi nafo nissek nanga na idin yenju ba anit sa ipalila sa uyiru mine.”
Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
45 Umong unan yiru nanya nduka Nayahudawa kauwa aworoghe, “Unan yira ile imon na ubelle tigozori kiti bite.”
But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
46 Yesu woroghe, “Kash anung anan nyiru nduka! Bara asa anung na anit kutura gbardang kun nijasin in yauna, anung ba dudu kutura kone nin tiyicin mine ba.
And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
47 Kash udu kiti mine, anun din ke niti nlizinu nin na nan nliru nin nnu Kutelle, alenge na acif mine wa mollusu nani.
Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
48 Bara anung iyizi inbari, iyinna nin katuwa nacif mine, bara inughere wa molusu anan nliru nin nuu Kutelle, ina ke nisek mine, inan lizino mung.
Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
49 Bara nanere tutun uyiru Kutelle a woro, 'Nba tuu nani, anan nliru nin nuu Kutelle, nin na nan kadura, ibati nani ineo, imolsu amon mine.'
Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
50 Ko kuje, inughere ba yaunu uhaki nmyi nanan nliru nin nnuu Kutelle mongo na iwa gutun, tun uburnu inye,
that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
51 Unuzu nmyi Habila udu Zakariya ule iwa mulu kiyitik nbagadi nin kilari nliran, nanere nworo munu ko kuje ba yaunuu uhakke.
fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
52 Kash anung anan nyiru nduka na Yahudawa, bara ina yaun imon npunu nyiru, na anung ati mine npira ba, inani nwantina anan pire.”
Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
53 Kubi na Yesu nsuna kikane, anan ninyerte nan na Farisiyawa ighana ghe, isu amusunanghe kitene nimon gbardang,
And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
54 Nkukari nwori ikiffo ghe nanya tigbulang mye.
aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
