Luka 11
1 Na amala nliran nkan kiti, umon nanya nono kadura mye woro, “Cikilari, dursuzo nari usunn nliran nafo na Yohanna wa dursuzo nono kadura mye.”
Then it happened, when He finished praying in a certain place, that one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”
2 Yesu woro nani, “Kubi na iba su nliran woron, 'Ucif na lisafe so lau. Na kipin tigo fe dak.
So He said to them: “Whenever you pray, say: Our Father who is in the heavens, your name must be reverenced. Your Kingdom must come. Your will must be done on earth as it is in heaven.
3 Na nari imonli nkolome liyiri.
Give us day by day our daily bread.
4 Shawa nin nalapi bite, nafo na arike din shawuzu nin nalenge na isu nari alapi. Na uwa do ninghirik kiti ndumuzunu ba.'”
Also, forgive us our sins, because we also forgive everyone indebted to us. And, do not lead us into testing, but deliver us from the malignant one.”
5 Yesu woro nani, “ghari nanya mine dimun ndondon, amin ndo kiti mye nin kiyitik, a bellinghe, 'Udon nigh nei ure nakalan nfon gol atat,
Then He said to them: “Who among you will have a friend and go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 umong udon nigh worin ndak unuzu ncin, na ndinin nile imon na nba nighe ba.'
because a friend has come to me from a journey, and I have nothing to set before him’;
7 Ame ulele nanye ba kawughe, na uwa damei ba, nmal tursu kibulung, meng nan nono nmall noo, nwasu nfita nnafi ufungul ba.
and he will answer from within and say, ‘Don't bother me; the door is now shut, and my children are with me in bed; I cannot get up and give to you?’
8 Meng nbellin munu, ko na aba fitu a nighe ufungule ba bara fe udon mere, bara uciu kibinai fe nin salin nlanzu ncing, aba fitu anifi ile imon na udinin su we gbardang.
I say to you, even if he will not get up and give to him because he is his friend, yet because of his persistence he will get up and give him as many as he needs.
9 Meng tutun nbellin munu, tirinon iba nii munu, piziran iba se, reyon kibulu aba punu, munu mun.
“So I say to you: ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Bara vat nle na atirino aba seru, unan piziru ba se unan nrizu kibulun iba punghe mun.
Because everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 Ghari nanya mine ulenge na adi ikifi gono mye ntiringhe ufungul aba nighe litala, sa fibo anaghe fiyii ya?
And which father among you, if your son asks for bread, will give him a stone? Or if a fish, will he give him a snake instead of a fish?
12 Sa atirin likpai, ana naghe finagha?
Or if he asks for an egg, will he give him a scorpion?
13 Bara nani anung na idi anan maggunta, iyiruufilizinu nimmon icine kiti nono mine, iyaghari ngbardang na ucif mine kitene kani ba nii Uruhu Ulau nale na itiringhe?”
If you then, being evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask Him!”
14 Nin kidughee, Yesu wa di nutuzunu nagbergenu, nan naturi, uso kubi nna agbergenu wa nuzu, unit uture lirina, ligozi nanit kiffo tinu!
Then He was casting out a demon, and it was mute. As a result, when the demon had gone out the mute spoke! And the crowds marveled.
15 Among nanya nanite woro, “Nin Bazelbula, ugo nagbergenu adin nutuzunu agbergenu.”
But some of them said, “It's by Beelzebul, the ruler of the demons, that he casts out demons.”
16 Among dumunghe idin piziru nalama unuzu kitene kani.
While others kept asking Him for a sign from heaven, testing.
17 Yesu yinno ukpilizu mine, a woro nani, “Vat tigo tongo na tidi nivira nati mine ti ba so hem, Kilari ka na kidi nivira nati mine kiba di.
But He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against itself falls.
18 Asa Sheitan di nivira nin liti mye Iyiziyari tigo mye ba yisina? Bara anung nworo ndin nutuzunu agbergenu nin Balzebul.
So if Satan also is divided against himself, how will his kingdom stand?—since you say I cast out demons by Beelzebul!
19 Andi ndin nutuzunu agbergenu nin Balzebul, nin iyanghari anan dortu din nutuzunu muna? Bara nani inung ba so munu anan sharaa.
Further, if I am casting out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
20 Ama asa ndin nutuzunu agbergenu nin liyicin Kutelle, kipin tigo Kutelle nda kiti mine.
But if I cast out demons by the finger of God, surely the Kingdom of God has come upon you.
21 Kubi na unan likara, kullun nin na soja idin ncaa kilari mye, imon mye ba so cai,
“When a strong man, fully armed, guards his own dwelling, his possessions are safe.
22 bara kubi ba unan likara nsu inasara a bollo imon likum kit nnite, aba pitirinu imon nacara nnit une.
But when someone stronger than he attacks, he overcomes him, takes away all his armor in which he trusted, and distributes his spoils.
23 Ulenge na adi nin mye ba, adi nivira nin mye ame ulenge na apitirno nin mye ba ashagilina.
“He who is not with me is against me, and he who does not gather with me scatters.
24 Kubi kongo na uruhu inanzang nnuzu kiti nnit, asa akatiza kiti nmyen, adin piziru nshinu, asa na ase ba, a woro, 'Nba kpillu kilari kanga na nna nuzu ku.'
“Whenever an unclean spirit goes out from a man, it passes through waterless places seeking rest; and not finding any it says, ‘I will return to my house from which I came out.’
25 Na akpilla, aba se kilari ikuzu kinin inin ceo kinin gegeme.
And coming it finds it swept and put in order.
26 Aba nuzu adi yiru nton tiruhu kuzor, tongo nati katinghe nin magunta, vat mine ba dak ida so kikane, imali lisosin nnit une ba katinu uburne nin nanzang.
Then it goes and picks up seven other spirits, more malignant than itself, and they go in and live there; so the last state of that man becomes worse than the first.”
27 Uso kubi na abelle ileli Imone vat, umon uwani ghantina liwui mye nbun ligozi nanit, a woro, “Nmarari liburi longo na lina marufi, nin nayazin ale na una mazin ku.”
And then, as He was saying these things, a woman in the crowd raised her voice and said to Him, “Blessed is the womb that bore you, and the breasts that you sucked!”
28 Bara nani ame woro, “Anan nmariari alenge na idin lanzu tugbulan Kutelle, inani myin tinin.”
But He said, “More than that, blessed are those who hear the word of God and obey it!”
29 Na ligozi din pitiru anit gbardang, acizina ubellu, ko kuje, kuji magunta ri, idin piziru alama, na amon duku alenge na iba nii nani ba, se an Yunana.
Now as the crowds were increasing, He began to say: “This is a malignant generation. It keeps wanting a sign, but no sign will be given to it except the sign of the prophet Jonah.
30 Nafo na Yunana wa da so alama udu uniniva, nanere tutun gono nnit, ba so alama kiti nko kuje.
Just as Jonah became a sign to the Ninevites, so also will the Son of the Man be to this generation.
31 Uwani ngo Kusari nkudu ba fitu liyiri nwucu kidegen nin nanilime nko kuje ati nani iso anan nca nkul, bara awa duk unuzu nimalin kutyin ada lanza uyiru Solomon, ayene ulenge na akatin Solomon ku kikane.
The queen of the South will be raised up in the judgment with the men of this generation, and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and indeed a greater than Solomon is here.
32 Nanilime Nninniva ba yisinu liri wucu kidegen, nin nanit kuji kone, iba ti nani iso anan ncaa nkul, bara iwa diu kutyin nin wazi yunana, yene umon duku, akatin Yunana ku adi kikane.
The men of Nineveh will rise up in the judgment with this generation, and they will condemn it, because they repented at the preaching of Jonah, and indeed a greater than Jonah is here.
33 Na umong duku ulenge na aba ti ulah npitila a nyeshe unin ba, sa kadas kukuzun, se kitene kiti ncise bara alenge na iba piru iyene nkanang.
“No one, having lit a lamp, puts it in hiding or under a basket, but on its stand, so that those who come in may see the light.
34 Iyizife nnert upitila kiddowo fe ba kullu nin kanag, andi iyizi caun ba, to kidowo fe ba kulu nin Sirti.
The lamp of the body is the eye. Therefore, whenever your ‘eye’ is good, your whole body is illuminated. But when it is malignant, your body also is darkened.
35 Bara nani su seng, nkanang nanya fe na nsirtiyari ba.
So see to it that the ‘light’ in you not be darkness.
36 Asa nanere, kidowo fe kulun nin nkanang, na nkan kiti di nsirti ba, vat kidowo fe ba so nafo uputila a udin kassu, aba tifi nkanang.”
If then your whole body is full of light, not having any part dark, the whole will be illuminated, as when the bright shining of a lamp gives you light.”
37 Kubi na amala utiru, ku Farisiyawa bellinghe au idi lii imonli kilari mye, Yesu do adi lii imonle.
Now as He spoke, a certain Pharisee invited Him to eat with him. So He went in and reclined.
38 Kunin Kufarisiya su amamaki nworu atina nlw sa ukusu nacara.
But the Pharisee, noticing that He did not first wash before the meal, was critical.
39 Ame Cikilari woroghe, “Anung a Farisiyawa, asa ikusu mamal nkop nin kishik, nanya mine kulun nin ucuci a magunta.
So the Lord said to him: “Now you Pharisees clean the outside of the cup and the dish, but your inside is full of greed and malignancy.
40 Anung anan sali nati! Na ulenge na ana ke udase, amere na ke nanye ba?
Fools! Did not He who made the outside also make the inside?
41 na anan sali nimon ile imon na idi nanye, vat nimone bati lau.
Nevertheless, give what is possible as alms; then indeed all things are clean to you.
42 Bara nani, kash, anung Afarisiyawa bara idin nizu uzakka nimon kunen vat, inani nsuna imon icine nin su Kutelle. Uso lellei tisu gegeme nin nsu, na tiwa dira usu kagisin nimon ba tutun.
“But woe to you Pharisees! You tithe mint and rue and every herb, but you ignore justice and the love of God. These it was necessary to do, without leaving those undone.
43 Kash anung Afarisiyawa, idinin su lisosin nbun, nanya nkasssa we.
Woe to you Pharisees! You love the best seat in the synagogues, and greetings in the marketplaces.
44 Kash udu kiti mine, idi nafo nissek nanga na idin yenju ba anit sa ipalila sa uyiru mine.”
Woe to you, scribes and Pharisees, hypocrites! You are like unperceived graves, that people walk on without knowing it.”
45 Umong unan yiru nanya nduka Nayahudawa kauwa aworoghe, “Unan yira ile imon na ubelle tigozori kiti bite.”
Then one of the lawyers reacted and said to him, “Teacher, by saying these things you insult us also!”
46 Yesu woroghe, “Kash anung anan nyiru nduka! Bara asa anung na anit kutura gbardang kun nijasin in yauna, anung ba dudu kutura kone nin tiyicin mine ba.
So He said: “Woe to you lawyers also! You load men down with burdens hard to carry, but you yourselves do not touch the burdens with one of your fingers.
47 Kash udu kiti mine, anun din ke niti nlizinu nin na nan nliru nin nnu Kutelle, alenge na acif mine wa mollusu nani.
Woe to you! You restore the tombs of the prophets, it being your fathers who killed them.
48 Bara anung iyizi inbari, iyinna nin katuwa nacif mine, bara inughere wa molusu anan nliru nin nuu Kutelle, ina ke nisek mine, inan lizino mung.
Thereby you witness to and approve of the deeds of your fathers; because they indeed killed them, while you restore their tombs.
49 Bara nanere tutun uyiru Kutelle a woro, 'Nba tuu nani, anan nliru nin nuu Kutelle, nin na nan kadura, ibati nani ineo, imolsu amon mine.'
Also, because of this ‘the wisdom of God’ said: ‘I will send them prophets and apostles, and some of them they will kill and persecute,’
50 Ko kuje, inughere ba yaunu uhaki nmyi nanan nliru nin nnuu Kutelle mongo na iwa gutun, tun uburnu inye,
so that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,
51 Unuzu nmyi Habila udu Zakariya ule iwa mulu kiyitik nbagadi nin kilari nliran, nanere nworo munu ko kuje ba yaunuu uhakke.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I say to you, it shall be required of this generation!
52 Kash anung anan nyiru nduka na Yahudawa, bara ina yaun imon npunu nyiru, na anung ati mine npira ba, inani nwantina anan pire.”
Woe to you lawyers! You have taken away the key of knowledge; you yourselves have not entered, and you have hindered those who were entering!”
53 Kubi na Yesu nsuna kikane, anan ninyerte nan na Farisiyawa ighana ghe, isu amusunanghe kitene nimon gbardang,
Well when He had said these things to them, the scribes and the Pharisees began to urge Him on vehemently and to cross-examine Him about many things,
54 Nkukari nwori ikiffo ghe nanya tigbulang mye.
lying in wait for Him, trying to catch Him in something He might say, so that they might accuse Him.
