Yuhana 6
1 Kimal nile imone, Yesu uni wa nya udu uleli uwul kurawa Ngalili, na ikuru idin yiccu kunin kurawa Tibariya.
After this, Jesus crossed the Sea of Galilee — otherwise called the Lake of Tiberias.
2 Ligozin nanit gbardang wa din dortughe, bara iwa yenje imon ile na awa suzu anan tikonu.
A great crowd of people, however, followed him, because they saw the signs of his mission in his work among those who were afflicted.
3 Yesu wa ghana kitene likup asoku ligowe nin nono katwa me.
Jesus went up the hill, and sat down there with his disciples.
4 (Kubin paska, u idi na Yahudawa wa dak susut.)
It was near the time of the Jewish Festival of the Passover.
5 Na Yesu wa yene ligozin nanit gbardang din cinu udak kitime, a woro Filibus ku, “Tima seru imonli nweri alele nan leo?”
Looking up, and noticing that a great crowd was coming towards him, Jesus said to Philip: “Where are we to buy bread for these people to eat?”
6 (Yesu wa belli nani anan dumuna Filibus ku, bara ame wa yiru imon ile na ama su.)
He said this to test him, for he himself knew what he meant to do.
7 Filibus kawa ghe aworo, “ufungal nisulai akalt aba ma batunu nwo kogha mine bat wang ba.”
“Twenty pounds’ worth of bread,” answered Philip, “would not be enough for each of them to have a little.”
8 Umong nanya nono katwa we, Andrawus, gwanan Simon, woro Yesu ku.
“There is a boy here,” said Andrew, another of his disciples, Simon Peter’s brother,
9 “nkan gono di kikane nin fugal utaun, a ibo iba, ilele mati inyaghari nanya nanit gbardang nene?”
“Who has five barley loaves and two fishes; but what is that for so many?”
10 Yesu woro,”Tan anite iso kutyen.”(ukpi ushifi wadi kitene gbardang) Anite so kutyen, ngbardang mine wa durun amui ataun.
“Make the people sit down,” said Jesus. It was a grassy spot; so the men, who numbered about five thousand, sat down,
11 Yesu yauna uffugale, na ata nlira, a koso alenge na iwa sosin. Akuru akoso ibowe nanere, kogha se cot liburi me.
and then Jesus took the loaves, and, after saying the thanksgiving, distributed them to those who were sitting down; and the same with the fish, giving the people as much as they wanted.
12 Na anite wa shito, aworo nono katwa me, “pitirnon ngisi nagire na alawa, bara imoimong wa nana.”
When they were satisfied, Jesus said to his disciples: “Collect the broken pieces that are left, so that nothing may be wasted.”
13 I pitirno vat, ikulo akuzun likure nin nagisin nfungal utaunne, ngisin nagir na lenge na ileo.
The disciples did so, and filled twelve baskets with the pieces of the five barley loaves, which were left after all had eaten.
14 Na anite in yene imon ilenge na asu, i woro, “kidegenere, ulengenere unan liru nin nu Kutelle ulenge na ama dak nanya inyi.”
When the people saw the signs which Jesus gave, they said: “This is certainly ‘the Prophet who was to come’ into the world.”
15 Na Yesu wa yinin idi nin su ikufoghe nin likara iterughe tigo, anuzu nanya mine likire aghana likup usanme.
But Jesus, having discovered that they were intending to come and carry him off to make him King, retired again up the hill, quite alone.
16 Na kulele nta, nono katwa me tolo udu kurawa.
When evening fell, his disciples went down to the Sea,
17 Ipira nanya nzirgin nmyen, itunna ncin nya kurawe cindu Ukafarnahum. (kiti wadi kimal siru na Yesu wadi asa da kitimine ba.)
and, getting into a boat, began to cross to Capernaum. By this time darkness had set in, and Jesus had not yet come back to them;
18 Koni kube, ufunu likara wadi, nmyen kurawe tunna nfituzu nin likara.
the Sea, too, was getting rough, for a strong wind was blowing.
19 N a isu ucin nafo timel titat sa tinas, idi yene Yesu ku din cin kitenen nmyene ucin dak kitimine nanya nzirge fiu kifo nani.
When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened.
20 Atunna aworo nani, “Menghari! Na iwa lanza fiu ba.”
But Jesus said to them: “It is I; do not be afraid!”
21 Itunna iyinna a pira uzirge, na nin molu kubi ba iduru kiti kanga na idin cinu udue.
And after this they were glad to take him into the boat; and the boat at once arrived off the shore, for which they had been making.
22 Ukurtunun kwuiye, ligozin nanit na iwa yissin nleli kurawe yene na umong uzirgi duku ba, urum unere cas, ulele tutung na Yesu wa piru ku nin nono katwa me ba, nono katwawere cas wa nya usanminu.
The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him.
23 Nton tizirgi da unuzun Tibariya susut nin kiti kanga na ini leo imonleku, kimalin tin liran Ncikilare.
Some boats, however, had come from Tiberias, from near the spot where they had eaten the bread after the Master had said the thanksgiving.
24 Na ligozine wa yinni nwo, Yesu sa nono katwa me na iwa di kite ba, inung atimine pira nanya tizirge i nya udu u Kafarnahum udun pizirun Yesu ku.
So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him.
25 Na iseghe ileli uwul kurawe, I woroghe nenge, “Unan dursuzu niyerte, nin kome kubiari uda kikane?”
And, when they found him on the other side of the Sea, they said: “When did you get here, Rabbi?”
26 Yesu kawa nani aworo, “kidegenere ipizarai, na bara iyene imon izikiki ba, bara ina lii ufungal ishito.
“In truth I tell you,” answered Jesus, “it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied.
27 Sunan katwa nimoli ile na ima nanu, sun katwa nimonli ilenge na ima daudaunu udu ulai un sa ligan ulenge na usaun Nnit ma ni minu, bara Kutelle Ucif na malu uti ushaida me litime. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
28 Itunna i woroghe, “inyaghari tibasu tinan su nitwa Kutelle?”
“How,” they asked, “are we to do the work that God would have us do?”
29 Yesu kawa a woro nani, katwa Kutelle kanin nere: Iyinin ni lenge na ame na tughe.”
“The work that God would have you do,” answered Jesus, “is to believe in him whom God sent as his Messenger.”
30 I tunna i woroghe, “Uyapin ushaidari uma ti, arik nan yene, ti yinna nin fi?” Inyaghari umati?
“What sign, then,” they asked, “are you giving, which we may see, and so believe you? What is the work that you are doing?
31 Acif bit wa lizu umanna nanya ntene, nafo na ina yertin, “Awa ni nani ufungal un nuzu kitene kani ili.”
Our ancestors had the manna to eat in the desert; as Scripture says — ‘He gave them bread from Heaven to eat.’”
32 Yesu tunna a kawa nani, “Kidegenere, na Musari wa niminu ufungal un nuzu kitene Kutelle ba, Ucif nigha ulenge na adin nizu minu ufungal kidegen un nuzu kitene Kutelle.
“In truth I tell you,” replied Jesus, “Moses did not give you the Bread from Heaven, but my Father does give you the true Bread from Heaven;
33 Bara ufungal Kutelle unin nare ulenge na udin tolusu unucu kitene Kutelle uniz uyi ulai.”
for the Bread that God gives is that which comes down from Heaven, and gives Life to the world.”
34 I woroghe nenge, “Cikilari, niza nari ufungal une ko kome kubi.”
“Master,” they exclaimed, “give us that Bread always!”
35 Yesu woro nani, “Menghari ufungal un laiye, ulenge na ada kitining na aba lanzu kukpong ba. Ulenge na ayinna nin mi, aba lanzu ukotu nayi ba.
“I am the Life-giving Bread,” Jesus said to them; “he that comes to me shall never be hungry, and he that believes in me shall never thirst again.
36 Nani, nbelin minu nenge, imal yeni, vat nani na iyinna ba.
But, as I have said already, you have seen me, and yet you do not believe in me.
37 Vat nalenge na Ucife nayi, ima dak kitininghe, ame ulenge na ada kitinighe, na nwasa nkoghe ba.
All those whom the Father gives me will come to me; and no one who comes to me will I ever turn away.
38 Bara meng na dak unuzu kitene Kutelle, na nda su imon litinin ba, se nsu imon ilenge na ana tuyi nsu.
For I have come down from Heaven, to do, not my own will, but the will of him who sent me;
39 Ilengenere imon ile na ana tuyi mun, nworu nenge vat nalenge na ana ni, na iwa wultun unit urum ku ba, na ida fya nani vat liri nimalin.
and his will is this — that I should not lose one of all those whom he has given me, but should raise them up at the Last Day.
40 Bara kadura Ncifere kane, vat nlenge na ayene usaune, amini yinna ninghe, ama se ulai un sa ligan; Meng tutung ma fyughe liri nimalin. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
41 Adidya na Yahudawa tunna icizina ugbondulu kitene me bara na ani woro, “Menghere ufungal ulenge na una nuzu kitene Kutelle.”
Upon this the Jews began murmuring against Jesus for saying — ‘I am the Bread which came down from Heaven.’
42 I woro, “Na ulengenere Yesu Usaun Yusufu ba, na ucife nin nene arika na tiyiru nani ba? Inyizari aworo, 'Nna dak unuzu kitene Kutelle'?”
“Is not this Jesus, Joseph’s son,” they asked, “whose father and mother we know? How is it that he now says that he has come down from Heaven?”
43 Yesu kawa a woro nani, “Sunan ugbondulu nanya nati mine.
“Do not murmur among yourselves,” said Jesus in reply.
44 Na umong unit wasa a da kiti ning ba se Ucife ulenge na ana tuyi nwunghe, Meng tutung ma fyughe liri nimali.
“No one can come to me, unless the Father who sent me draws him to me; and I will raise him up at the Last Day.
45 Imone di nya niyerte nanan liru nin nu Kutelle, 'Vat mine Kutelle ma dursuzu nani' Vat nlenge na a lanza amini massa kiti Ncife ma dak kitining.
It is said in the Prophets — ‘And they shall all be taught by God.’ Every one who is taught by the Father and learns from him comes to me.
46 Na iworo umong name yenu Ucife ba, se ame ulenge na ana nuzu kiti Kutelle, amere na yene ucife.
Not that any one has seen the Father, except him who is from God — he has seen the Father.
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
48 Menghari ufugal nlai.
I am the Life-giving Bread.
49 Acif mine wa li ufungal nanya ntene inani wa kuzu.
Your ancestors ate the manna in the desert, and yet died.
50 Ulengenere ufungal ulenge na una dak unuzu kitene Kutelle, bara unit uleng na leo nanya nin na awa kuba.
The Bread that comes down from Heaven is such that whoever eats of it will never die.
51 Menghari ufungal un lai ulenge na una tolu unuzu kitene Kutelle. Asa umong nleo nanya nfungal ulele, ama ti ulai un sa ligang. Ufungal ulenge na mma ni kidowo nighari bara ulai in yii.” (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
52 A Yahudawa lanza ayi nanya mine itunna icizina umusu, idi du, “inyizari unit ulele ma ninari inawa me tili?”
Upon this the Jews began disputing with one another: “How is it possible for this man to give us his flesh to eat?”
53 Yesu tunna a woro nani, “Kidegenere, se ileo inawa Nsaun Nnit, isono nmyi me, andi na nani ba na ima yitu nin lai nati mine ba.
“In truth I tell you,” answered Jesus, “unless you eat the flesh of the Son of Man, and drink his blood, you have not Life within you.
54 Vat nlenge na aleo inawa ning, asono nmyi ning adi nin lai un sa ligan, meng tutung ma fiwughe liri nimalin. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
55 Inawa ning innare imonli kidegen, nmyi ning minnare nmyen kidegen
For my flesh is true food, and my blood true drink.
56 Ulenge na aleo inawa ning, asono nmyi nin, ama so nanya ning, a meng nanya me.
He who takes my flesh for his food, and drinks my blood, remains united to me, and I to him.
57 Nafo na Ucif un lai na tuyi, tutung nafo na meng di bara Ucif, nanere nanere ulenge na aleyi, nanere wang ama ti ulai bara meng.
As the Living Father sent me as his Messenger, and as I live because the Father lives, so he who takes me for his food shall live because I live.
58 Ulelere ufungal ulenge na una tolu unuzu kitene Kutelle, na imusun nilenge na acifi mine wa li ikuzu ba. Ame ulenge na aleo ufungal ulele mati ulai sa ligang.” (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
59 Yesu wa belli ule ulire nanya kutyi nlira, kube na awa din dursuzu nanit in Kafarnahum.
All this Jesus said in a Synagogue, when he was teaching in Capernaum.
60 Gbardang nanyan nono katwa me na iwa lanza nani, i woro, “Ulenge udursuzu kite dinin nijasi kang; ghari ma yinnu mu?”
On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?”
61 Yesu, bara awa yinnin nanya me nono katwa me din gbondilu lire, aworo nani, “ule ulire mati minu idiuwa?
But Jesus, aware that his disciples were murmuring about it, said to them:
62 Uma nin yittu inyiziari asa iyene Usaun Nnit din ghanu ukpillu kiti kanga na awa yita ku?
“Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before?
63 Uruhu unere din nizu ulai. Kidowo din kpizunu imonimon ba. Ulire nan su minu, Uruhari, tutung ulaiyari.
It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life.
64 Vat nani among mine duku na isa yinna ba.” Bara Yesu wa yiru tun nin cizine alenga na iyinna ba, a ayiro tutung ulenge na ama lewughe.
Yet there are some of you who do not believe in me.” For Jesus knew from the first who they were that did not believe in him, and who it was that would betray him;
65 Aworo nani, “Bara nanere nta nbellin minu, na umong wasa ada kitining ba andi na Ucif nyininghe mun ba.”
and he added: “This is why I told you that no one can come to me, unless enabled by the Father.”
66 Kimal nani, gbardang nono katwa me kpilla, na i kuru i cina ninghe ba.
After this many of his disciples drew back, and did not go about with him any longer.
67 Yesu woro nono katwa me likure nin nan wabe, “Anung wang di ninsu i nyawa?”
So Jesus said to the Twelve: “Do you also wish to leave me?”
68 Simon Bitrus kawaghe aworo, “Cikilari, kitin ghari tiba du? Fere dinin liru lai saligaghe, (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
69 arik ani na yining, tinani na dak tiyinno fere unit ulau Kutelle.”
and we have learned to believe and to know that you are the Holy One of God.”
70 Yesu woro nani, “Na mere na fere minu likure ba, umong mine uni di kugbergenu ba?”
“Did not I myself choose you to be the Twelve?” replied Jesus; “and yet, even of you, one is playing the ‘Devil’s’ part.”
71 Awa di nliru litin Yahuda, Usaun Simon Iskaroti, bara amere wadi, umong nanya likure na ama lewughe.
He meant Judas, the son of Simon Iscariot, who was about to betray him, though he was one of the Twelve.
