Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
Jhesus seith to hym, Rise vp, take thi bed, and go.
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
and he yaf to hym power to make doom, for he is mannys sone.
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
If Y bere witnessing of my silf, my witnessyng is not trewe;
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
Ye senten to Joon, and he bar witnessyng to treuthe.
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
And ye wolen not come to me, that ye haue lijf.
41 Na ndin sesu uzazinu kiti nanit ba.
Y take not clerenesse of men;
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
but Y haue knowun you, that ye han not the loue of God in you.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
