Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
There is in Jerusalem, near the Sheep-gate, a Bath with five colonnades round it. It is called in Hebrew ‘Bethesda.’
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
In these colonnades a large number of afflicted people were lying — blind, lame, and crippled.
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
One man who was there had been afflicted for thirty-eight years.
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him: “Do you wish to be cured?”
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
“I have no one, Sir,” the afflicted man answered, “to put me into the Bath when there is a troubling of the water, and, while I am getting to it, some one else steps down before me.”
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
“Stand up,” said Jesus, “take up your mat, and walk about.”
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
The man was cured immediately, and took up his mat and began to walk about.
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
Now it was the Sabbath. So the Jews said to the man who had been cured: “This is the Sabbath; you must not carry your mat.”
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
“The man who cured me,” he answered, “said to me ‘Take up your mat and walk about.’”
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
“Who was it,” they asked, “that said to you ‘Take up your mat and walk about’?”
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there.
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Afterwards Jesus found the man in the Temple Courts, and said to him: “You are cured now; do not sin again, for fear that something worse may befall you.”
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
The man went away, and told the Jews that it was Jesus who had cured him.
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
And that was why the Jews began to persecute Jesus — because he did things of this kind on the Sabbath.
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
But Jesus replied: “My Father works to this very hour, and I work also.”
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father — putting himself on an equality with God.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
So Jesus made this further reply: “In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
For the Father loves his Son, and shows him everything that he is doing; and he will show him still greater things — so that you will be filled with wonder.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
For, just as the Father raises the dead and gives them Life, so also the Son gives Life to whom he pleases.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
The Father himself does not judge any man, but has ‘entrusted the work of judging entirely to his Son,’
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
So that all men may honour the Son, just as they honour the Father. He who does not honour the Son fails to honour the Father who sent him.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
In truth I tell you that a time is coming, indeed it is already here, when the Dead will listen to the voice of the Son of God, and when those who listen will live.
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him;
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
and, because he is Son of Man, he has also given him authority to act as judge.
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
Do not wonder at this; for the time is coming when all who are in their graves will hear his voice,
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
and will come out — those who have done good rising to Life, and those who have lived evil lives rising for condemnation.
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
If I bear testimony to myself, my testimony is not trustworthy;
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
it is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
You have yourselves sent to John, and he as testified to the Truth.
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
But the testimony which I receive is not from man; I am saying this for your Salvation.
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
He was the ‘Lamp that was burning’ and shining, and you were ready to rejoice, for a time, in his light.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
But the testimony which I have is of greater weight than John’s; for the work that the Father has given me to carry out — the work that I am doing — is in itself proof that the Father has sent me as his Messenger.
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form;
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
and you have not taken his Message home to your hearts, because you do not believe him whom he sent as his Messenger.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
you refuse to come to me to have life.
41 Na ndin sesu uzazinu kiti nanit ba.
I do not receive honour from men,
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
but I know this of you, that you have not the love of God in your hearts.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
I have come in my Father’s name, and you do not receive me; if another comes in his own name, you will receive him.
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
How can you believe in me, when you receive honour from one another and do not desire the honour which comes from the only God?
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
Do not think that I shall accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes.
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
For, had you believed Moses, you would have believed me, for it was of me that Moses wrote;
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
but, if you do not believe his writings, how will you believe my teaching?”
