Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
After this, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
Near the Sheep Gate in Jerusalem, there is a pool, which is called Bethesda in Hebrew. It’s surrounded by five covered colonnades.
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
In these lay a great multitude of sick people, blind, lame, or paralyzed, waiting for the moving of the water,
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
for an angel went down from time to time into the pool and stirred up the water. Whoever stepped in first, after the stirring of the water, was made well of whatever disease that person had.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
A certain man was there who had an infirmity thirty-eight years.
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
When Jesus saw him lying there, and knew that he had already been sick for a long time, He asked him, “Do you want to be made well?”
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
The sick man answered, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
Jesus told him, “Stand up, pick up your mat, and walk.”
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
Immediately, the man was made well, took up his mat, and walked. That was on the Sabbath day.
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
Therefore the Jews were telling him who was cured, “It’s the Sabbath, and it isn’t legal for you to carry your mat.”
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
He answered them, “He who made me well told me, ‘Take up your mat and walk.’”
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
Then they asked him, “Who told you to ‘Take up your mat and walk’?”
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
The man who had been healed didn’t know who it was, because Jesus had disappeared into the crowd.
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Later, Jesus found him in the temple and told him, “See, you have been made well! Don’t sin any more, so that nothing worse happens to you.”
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
The man went away, and told the Jews that it was Jesus who had made him well.
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
For this reason, the Jews persecuted Jesus, and sought to kill Him, because He was doing these things on the Sabbath.
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
Jesus answered them, “My Father is still working, so I am working, too.”
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
Then Jesus answered, “Most assuredly, I tell you, the Son can do nothing of Himself, unless He sees the Father do it, for whatever He does, the Son does likewise.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
The Father loves the Son, and shows Him everything that He Himself does. He will show Him even greater works than these, that you may marvel.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
As the Father raises the dead and gives life to them, even so the Son gives life to whoever He wishes.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
The Father judges no one, but has committed all judgment to the Son,
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
that all may honor the Son just as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent Him.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
“Most assuredly, I tell you, the person who hears my words and believes in Him who sent me has everlasting life, and won’t come into judgment, but has passed from death into life. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
Most assuredly, I tell you, the time is coming, and now is, when the dead will hear the voice of God’s Son, and those who hear will live.
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
For just as the Father has life in Himself, so He has granted the Son to have life in Himself,
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
and has given Him authority to execute judgment, because He is the Son of Man.
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
Don’t marvel at this, for the time is coming in which all who are in the graves will hear His voice
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
and come out — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
I can do nothing by myself. As I hear, I judge, and my judgment is righteous, because I don’t seek my own will, but the will of the Father who sent me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
“If I testify about myself, my testimony isn’t valid.
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
There is another who testifies on my behalf, and I know that his testimony about me is valid.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
You have sent to John, and he has testified to the truth.
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
Not that I accept human testimony, but I tell you this so that you may be saved.
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
John was the burning and shining lamp, and you were willing for a time to rejoice in his light.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
I have a greater testimony than John’s. The works that the Father has given me to finish — the very works that I do — testify about me, that the Father has sent me.
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
The Father Himself, who sent me, has testified about me. You have neither heard His voice at any time, nor seen His form.
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
You don’t have His words dwelling in you, because you don’t believe the One who He sent.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
You search the Scriptures, for in them you think you have eternal life, and these testify about me. (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
Yet you refuse to come to me to have life.
41 Na ndin sesu uzazinu kiti nanit ba.
“I don’t accept glory from men,
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
but I know you. I know that you don’t have God’s sincere love in you.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
I have come in my Father’s name, and you don’t accept me, but if someone else comes in his own name, you will accept him.
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
How can you believe when you accept glory from one another, and don’t seek the glory that comes from the only God?
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
“Don’t think that I will accuse you before the Father. Your accuser is Moses, who you have set your hope on.
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
If you believed Moses, you would believe me, for he wrote about me.
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
If you don’t believe what he wrote, how will you believe what I say?”
