Yuhana 3
1 Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Judeans.
2 Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
He came to Yeshua by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
Yeshua answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
Yeshua answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
6 Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
Don’t marvel that I said to you, ‘You must be born anew.’
8 Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
Nicodemus answered him, “How can these things be?”
10 Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
Yeshua answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
12 Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14 Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
16 Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
17 Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
19 ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
20 Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
21 Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
After these things, Yeshua came with his disciples into the land of Judea. He stayed there with them and immersed.
23 Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
Yochanan also was immersing in Enon near Salim, because there was much water there. They came and were immersed;
24 Na iwa di isa tursu Yuhana ku kilari licine ba.
for Yochanan was not yet thrown into prison.
25 Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
Therefore a dispute arose on the part of Yochanan’s disciples with some Judeans about purification.
26 I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
They came to Yochanan and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he immerses, and everyone is coming to him.”
27 Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
Yochanan answered, “A man can receive nothing unless it has been given him from heaven.
28 Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
You yourselves testify that I said, ‘I am not the Messiah,’ but, ‘I have been sent before him.’
29 Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full.
30 Uma so gbas ame kpizinku, meng cazin.
He must increase, but I must decrease.
31 Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
32 Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
What he has seen and heard, of that he testifies; and no one receives his witness.
33 Ulenge na asere uliru me ayinna Kutelle kidegenare.
He who has received his witness has set his seal to this, that God is true.
34 Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 Ucife dinin su Nsaune, amini nani imon vat nacara me.
The Father loves the Son, and has given all things into his hand.
36 Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
