Yuhana 3
1 Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
2 Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
This man came to Jesus by night, and said to him: Rabbi, we know that thou hast come as a teacher from God; for no man can do these signs which thou doest, unless God be with him.
3 Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
Jesus answered and said to him: Verily, verily I say to you, unless a man be born again, he can not see the kingdom of God.
4 Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
Nicodemus said to him: How can a man be born when he is old? Can he enter his mother’s womb the second time, and be born?
5 Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
Jesus answered: Verily, verily I say to you, unless a man be born of water and of the Spirit, he can not enter into the kingdom of God.
6 Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
That which is begotten of the flesh, is flesh; and that which is begotten of the Spirit, is spirit.
7 Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
Wonder not that I said to you, you must all be born again,
8 Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
The Spirit breathes where he pleases, and you hear his voice, but you know not whence he comes, and whither he goes; so is every one that is begotten of the Spirit.
9 Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
Nicodemus answered and said to him: How can these things be?
10 Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
Jesus answered and said to him: Are you the teacher of Israel, and do not understand these things?
11 Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
Verily, verily, I say to you, we speak that which we know, and testify to that which we have seen; and you receive not our testimony.
12 Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
If I have told you of earthly things, and you believe not, how will you believe, if I tell you of heavenly things?
13 Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
And no man has ascended into heaven, but he who came down from heaven, the Son of man, who is in heaven.
14 Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
that whoever believes on him may not perish, but have eternal life. (aiōnios g166)
16 Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios g166)
17 Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.
18 Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.
19 ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
And this is the condemnation, that light has come into the world, and men have loved darkness rather than light, because their deeds were evil.
20 Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
For every one that does evil, hates the light, and comes not to the light, lest his deeds should be exposed.
21 Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
But he that does the truth, comes to the light, that his deeds may be made manifest that they are done in God.
22 Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
After these things, Jesus and his disciples came into the land of Judea, and he remained there with them, and immersed.
23 Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
And John also was immersing in Ænon, near Salim, because there was much water there. And they came and were immersed;
24 Na iwa di isa tursu Yuhana ku kilari licine ba.
for John had not yet been thrown into prison.
25 Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
There arose, therefore, a dispute between some of John’s disciples and a Jew, about purification.
26 I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.
27 Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
John answered and said: A man can receive nothing unless it be given to him from heaven.
28 Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
You yourselves will testify for me, that I said, I am not the Christ, but that I am sent before him.
29 Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
He that has the bride, is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly on account of the voice of the bridegroom. This, my joy, is therefore complete.
30 Uma so gbas ame kpizinku, meng cazin.
He must increase, but I must decrease.
31 Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
He that comes from above, is over all. He that is from the earth, is from the earth, and speaks from the earth. He that comes from heaven, is over all;
32 Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
and what he has seen and heard, this he testifies; and no one receives his testimony.
33 Ulenge na asere uliru me ayinna Kutelle kidegenare.
He that has received his testimony has solemnly declared that God is true.
34 Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
For he whom God has sent, speaks the words of God; for God gives not the Spirit by measure to him.
35 Ucife dinin su Nsaune, amini nani imon vat nacara me.
The Father loves the Son, and has given all things into his hand.
36 Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios g166)
