Yuhana 3
1 Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
This man came to him by night, and said to him, Rabbi, we know that thou have come a teacher from God, for no man can do these signs that thou do if God is not with him.
3 Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
Jesus answered and said to him, Truly, truly, I say to thee, If any man is not begotten from above, he cannot see the kingdom of God.
4 Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
Nicodemus says to him, How can a man be begotten, being old? Can he enter a second time into his mother's belly, and be born?
5 Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
Jesus answered, Truly, truly, I say to thee, If any man is not begotten from water and Spirit, he cannot enter into the kingdom of God.
6 Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
That which is begotten from the flesh is flesh, and that which is begotten from the Spirit is spirit.
7 Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
Marvel not that I said to thee, ye must be begotten from above.
8 Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
The wind blows where it will, and thou hear the sound of it, but know not from where it comes, and where it goes. So is every man who is begotten from the Spirit.
9 Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
Nicodemus answered and said to him, How can these things happen?
10 Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
Jesus answered and said to him, Thou are the teacher of Israel, and do not understand these things?
11 Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
Truly, truly, I say to thee, we speak that which we know, and testify of what we have seen, and ye do not accept our testimony.
12 Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
If I told you earthly things, and ye do not believe, how will ye believe if I should tell you heavenly things?
13 Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
And no man has ascended into heaven, except he who came down out of heaven: the Son of man who is in heaven.
14 Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
16 Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
17 Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.
18 Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.
19 ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
And this is the condemnation, that the light has come into the world, and men loved the darkness rather than the light, for their deeds were evil.
20 Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
For every man who does evil hates the light, and does not come to the light, so that his works may not be exposed.
21 Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
But he who does the truth comes to the light, so that his deeds may be made manifest that they are wrought in God.
22 Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
After these things Jesus and his disciples came into the Judean country. And he remained there with them and immersed.
23 Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.
24 Na iwa di isa tursu Yuhana ku kilari licine ba.
For John was not yet cast into prison.
25 Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
Therefore a debate developed from John's disciples with the Jews about purification.
26 I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, about whom thou have testified, behold, this man immerses, and all men come to him.
27 Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
John answered and said, A man can receive nothing unless it is given to him from heaven.
28 Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
Ye yourselves testify that I said, I am not the Christ, but that I am sent ahead of that man.
29 Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This therefore my joy is fulfilled.
30 Uma so gbas ame kpizinku, meng cazin.
It is necessary for that man to increase, but me to decrease.
31 Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
He who comes from above is above all things. He who is of the earth is of the earth, and speaks of the earth. He who comes from heaven is above all things.
32 Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
And what he has seen and heard, of this he testifies, and no man receives his testimony.
33 Ulenge na asere uliru me ayinna Kutelle kidegenare.
He who has received his testimony has set a seal that God is true.
34 Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
For he whom God sent speaks the sayings of God, for God does not give the Spirit by measure.
35 Ucife dinin su Nsaune, amini nani imon vat nacara me.
The Father loves the Son, and has given all things into his hand.
36 Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
