Yuhana 21
1 Kimal ni leli imone tutung, Yesu durso liti me kitin nono katwa me kurawan Tibariya; nanere awa durso litime.
Later on, Jesus showed himself again to the disciples by the Sea of Tiberias.
2 Simon Bitrus wadi ligowe nin Toma ulenge na iwa din yicighe fibari, nin Nataniyel un Kan ana nya Galili, nonon Zabadin nin nan nono katwa Yesu niba ugan.
It was in this way, – Simon Peter, Thomas, who was called “The Twin,” Nathanael of Cana in Galilee, Zebedee’s sons, and two other disciples of Jesus, were together, when Simon Peter said,
3 Simon Bitrus woro nani, “Meng ma du nkifuzu nibo.” I woroghe nenge, “Arik wang ma du nanfi.” I do idi piru uzirgin nmyen, kiti shanta na ikifo imonba.
‘I am going fishing.’ ‘We will come with you,’ said the others. They went out and got into the boat, but caught nothing that night.
4 Na kitin shanta, Yesu yissina ngau kurawe, na inung nono katwa we wa yiru Yesuari ba.
Just as day was breaking, Jesus came and stood on the beach; but the disciples did not know that it was he.
5 Yesu tunna a woro nani, “Uzaman, idi nin nimoimon in nlya?' I kawaghe, “Tidimun ba.”
‘My children,’ he said, ‘have you anything to eat?’ ‘No,’ they answered.
6 A woro nani, “Ton imon in kifizu nibo mine ncara ulime nzirge, ima se imon.” Itunna ito imon nkifizu nibowe, na iwa yinin unutune ba bara ngbardang nibowe na iwa kifo.
‘Cast your net to the right of the boat,’ he said, ‘and you will find fish.’ So they cast the net, and now they could not haul it in because of the quantity of fish.
7 Gono katwa kanga na Yesu wa di nin suwe woro Bitrus ku, “Cikilareari” Na Bitrus nlanza Cikilareari, a kiro kidowo me nin gudun (bara na awa min imon icine kidowo me ba), amini wa tunnun a nyina nanya kurawe.
The disciple whom Jesus loved said to Peter, ‘It is the Master!’ When Simon Peter heard that it was the Master, he fastened his coat round him (for he had taken it off), and threw himself into the sea.
8 Ngisin nono katwa we da nanya nzirgin nmyene, (bara na iwa di piit nin gau kurawe ba, nafo abunu akut likure udi duru kutyen), inani wa di nwunu nimon kifizu nibo mine gbem nin nibo.
But the rest of the disciples came in the boat (for they were only about a hundred yards from shore), dragging the net full of fish.
9 Na iwa nuzu udu kutyen, iyene acalang nla kitene nin nibo a ufungal ku, kitene.
When they had come ashore, they found a charcoal fire ready, with some fish already on it, and some bread as well.
10 Yesu woro nani, “Daan nin nimon ibo na iworin kifu.”
‘Bring some of the fish which you have just caught,’ said Jesus.
11 Simon Bitrus do adi wunun imon nkifizu nibowe udu kutyen, gbem nin nibo inin akalt likure nin natat. Vat nin gbardang ni ninig, na imon kifuzue wa marta ba.
So Simon Peter got into the boat and hauled the net ashore full of large fish, a hundred and fifty-three of them; and yet, although there were so many, the net had not been torn.
12 Yesu woro nani, “Daan ida li tyara” Na umong nanya nono katwa we wa se kibinayi ntiringhe, “feghari ba? Inung wa yiru Cikilareari
‘Come and have breakfast.’, Jesus said. None of the disciples dared ask him who he was, because they knew it was the Master.
13 Yesu da ada yirra ufunga a nakpa nani uni, umunu ibowe ku.
Jesus went and took the bread and gave it to them, and the fish too.
14 Uleli uzurue utattari wadi na Yesu wa durso litime kitin nono katwa we kimal nfitu me nanyan kul.
This was the third time that Jesus showed himself to the disciples after he had risen from the dead.
15 Na ileo tyara, Yesu woro Simon Bitrus ku, “Simon usaun Yuhana, udi nin sunighe kang ukati ulele?” Bitrus woroghe, “Nanere, Cikilari; uyiru ndi nin sufe.” Yesu woroghe, “Sulibya na kam ninghe.”
When breakfast was over, Jesus said to Simon Peter, ‘Simon, son of John, do you love me more than the others?’ ‘Yes, Master,’ he answered, ‘you know that I am your friend.’ ‘Feed my lambs,’ said Jesus.
16 Akuru a bellinghe unba, “Simon, usaun Yuhana, udi nin sughe?” Bitrus woroghe, “Nanere Cikilari, fewe yiru ndi nin sufe.” Yesu woroghe, Su libya na kam ning.”
Then, a second time, Jesus asked, ‘Simon, son of John, do you love me?’ ‘Yes, Master,’ he answered, ‘you know that I am your friend.’ ‘Tend my sheep,’ said Jesus.
17 A bellinghe tutung untat, “Simon usaun Yuhana, udi nin Su nighe?” Ayin Bitrus nana bara na Yesu ntiringhe untat,”Udi nin Su nighe?” A woro ghe nenge, “Cikilari, uyiru imon vat, uyiru kap ndi nin sufe.” Yesu woroghe, “Su libya na kam nighe.”
The third time, Jesus said to him, ‘Simon, son of John, are you my friend?’ Peter was hurt at his third question being “Are you my friend?”; and exclaimed, ‘Master, you know everything! You can tell that I am your friend.’ ‘Feed my sheep,’ said Jesus.
18 Kidegenere, Ndin belu f, kube na uwa di gono, asa ushono imon udo kiti kanga na udi nin sun due; asa ukuno uta kukune, uma nakpu acarafe, umong shonfi imon a yaunfi adomun kiti kanga na udi nin sun due ba.”
‘In truth I tell you,’ he continued, ‘when you were young, you used to put on your own clothes, and walk wherever you wished; but, when you have grown old, you will have to stretch out your hands, while someone else puts on your clothes, and takes you where you do not wish.’
19 Yesu wa bellin nani, anan ta iyinno imus nkul ulenge na Bitrus masu, ati Kutelle gongong. Na amala ubellu nani, a woro Bitrus ku, “Dofini.”
Jesus said this to show the death by which Peter was to honour God, and then he added, ‘Follow me.’
20 Bitrus gitirno, a yene gono katwa kanga na Yesu dinin sume din dortu nani- ulenge na awa sossin figirin Yesu kubin lii nimonli a woro, a woro, “Ghari unite na ama lewufi?”
Peter turned round, and saw the disciple whom Jesus loved following – the one who at the supper leant back on the Master’s shoulder, and asked him who it was who would betray him.
21 Bitrus yene ghe a woro Yesu ku, “Iyaghari unit ulele masu?”
Seeing him, Peter said to Jesus, ‘Master, what about this man?’
22 Yesu woroghe, “Andi nfere acica uduru usa nighe, iyaghari nmyenfeku? Dofini.”
‘If it is my will that he should wait until I come,’ answered Jesus, ‘what has that to do with you? Follow me yourself.’
23 Uliru une mala kiti nanya linuana vat, au na kani gono katwa we ba ku ba. A nani, na Yesu wa woro Bitrus a na kani gono katwa we ba ku ba, ame dei wa woro “Andi nfere a cica uduru usa nighe iyaghari nmyenfeku?”
So the report spread among his followers that that disciple was not to die; yet Jesus did not say that he was not to die, but said ‘If it is my will that he should wait until I come, what has that to do with you?’
24 Amere gono katwa kanga na ana ni ushaida ni lenge imone, ulenge na ana nyertin ilenge imone, tiyiru tutung ushaida me kidegenere.
It is this disciple who states these things, and who recorded them; and we know that his statement is true.
25 Imonimong duku tutung gbardang na Yesu na su. Inda nafo ina yertu ining vat, nyinan nworu unin uyie litime na uwa se kitin ciwu nafa niyerte ile na iwa su ba.
There are many other things which Jesus did; but, if every one of them were to be recorded in detail, I suppose that even the world itself would not hold the books that would be written.
