Yuhana 20
1 Nin kwui dindin nwui un cizinu nayiri kuzor, a kiti dutu kalum kalum, Maryamu Magdalin da kiti kissekke; ayenne iyilino litala nnu kissekke.
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed.
2 A co ada kitin Simon Bitrus nin kanin gono katwawe na Yesu wa di nin suwe, a woro nani nenge, “Ina da yiru Cikilare ku nanya kissekke i nya mun, na tiyiru sa ina di nonkoghe nweri ba.”
So she came running to Simon Peter, and to that other disciple who was Jesus’ friend, and said to them, “They have taken away the Master out of the tomb, and we do not know where they have laid him!”
3 Bitrus nin kani gono katwawe nuzu udas, ido kiti kissekke.
So, Peter started off with that other disciple, and they went to the tomb.
4 I tunna ncum ligowe, kani gono katwawe katiza Bitrus ku nin cum a yaringhe ndi duru kiti kissekke.
The two began running together; but the other disciple ran faster than Peter, and reached the tomb first.
5 A tumuno a gbino nanye; a yene ugudun ubome non kitene, ama na awdi asa pira nanye ba.
Stooping down, he saw the linen wrappings lying there, but did not go in.
6 Simon Bitrus da kidun me a pira nanya kissekke. A yene ugudun ubowe non nanye,
Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there,
7 nin nimon ile na iwa di litime, na iwa non kiti kirume nin nileli imone ba, inin wa jinkpilin ussanme ugan.
and the cloth which had been on Jesus’ head, not lying with the wrappings, but rolled up on one side, separately.
8 Ame kani gono katwa we wang pira, ule na awa tu a duru kiti kissekke; ayene ayinna.
Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced.
9 Uduru koni kube na iwa yiru uliru Kutelle nworu, gbas Yesu ma fitu nanya nanan kul.
For they did not then understand the passage of scripture which says that Jesus must rise again from the dead.
10 Nono katwa tutung nya ucin du nilari mine.
The disciples then returned to their companions.
11 Maryamu wa yissin ndas kisseske kuculu, na awa di kucule, a tumuno a gbino nanya kissekke.
Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb,
12 A yene anan Kadura naba sossin nin nimon ibo, umong kusari lite a umong kusari nabune, kiti kanga na kidowon Yesu wa non ku.
and perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been.
13 I woroghe, “Uwani, iyaghari nta udi kuculu?” A woro nani, bara ina yiru Cikilari ning a nan yiru kiti ka na ina ceoghe ku ba.”
“Why are you weeping?” asked the angels. “They have taken my Master away,” she answered, “and I do not know where they have laid him.”
14 Na a belle nani, a gitirno ayene Yesu ku yissin kitene, ama na ame wa yinnin nworu Yesuere ba.
After saying this, she turned around, and looked at Jesus standing there, but she did not know that it was Jesus.
15 Yesu woroghe, “Uwani iyaghari udi kuculu mun? Udin pizuru ghari ku? Awa kpiliza nafo unan kye kunenari, a woroghe, “Cikilari andi ukalaghe kite, belli kika na uceoghe ku, Meng ma di yirughe in nya mun.”
“Why are you weeping? Whom are you seeking?” he asked. Supposing him to be the gardener, Mary answered, “If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself.”
16 Yesu woroghe, “Maryamu” A kpila kidowo me a woroghe nin ti Yahudanci, “Rabboni” Unare, “Unan dursuzu niyerti.”
“Mary!” said Jesus. She turned around, and exclaimed in Hebrew, “Rabboni!” (or, as we should say, ‘teacher’).
17 Yesu woroghe, “Na uwa dudai ba, bara na nsa ghana udu kiti Ncif ba; ama can kitin nnuwna nighe u woro nani, nma ghanu udu kitin Ncif ning nin Cif mine, Kutelle ning nin Kutelle mine.
“Do not hold me,” Jesus said, “for I have not yet ascended to the Father. But go to my brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God.”
18 Maryamu Magdalin uni wa da bellin nono katwa we, a woro, “Inyene Cikilare” amini nbelleghe ile imone.
Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.
19 Na kulelen nta nwui une, lirin ncizunu nayiri kuzor a nibulun tursuzuno vat, kiti kanga na nono katwa we wa sossin ku bara fiu na Yahudawa, Yesu da ada yissina kitik mine a woro nani, “Sen lissosin lisheu.”
In the evening of the same day – the first day of the week – after the doors of the room, in which the disciples were, had been shut because they were afraid of the religious authorities, Jesus came and stood among them and said, “Peace be with you”;
20 Na a belle nani, a durso nani ucara me nin likot me. Na nono katwa we yene Cikilare, ayi poa nani.
after which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.
21 Yesu kuru a woro nani, “Na lissosin lisheu yita nanghinu. Nafo na Ucife na tuyi, nanere meng to minu.”
Again Jesus said to them, “Peace be with you. As the Father has sent me as his messenger, so I am sending you.”
22 Na Yesu belle nani, a pene nani a woro nani, “Seren uruhu ulau.
After saying this, he breathed on them, and said, “Receive the Holy Spirit;
23 Alenge na ishawa nin kulapi mine, ishawari une; alenge na anung ceo alapi mine, alapi ane nsowa une.”
if you remit anyone’s sins, they have been remitted; and, if you retain them, they have been retained.”
24 Tuma umong nanya likure, ulenge na idin yiccughe fibari, na awa di ligowe nanghinu kubin dakin Yesu ba.
But Thomas, one of the Twelve, called ‘The Twin,’ was not with them when Jesus came;
25 Ngisin nono katwa we d woroghe, “tiyene Cikilare.”A woro nani, “Andi na meng yene nacara me kitin kottunu nikuse nceo licin ning ku, ikuru ceo ucara ning likot me ba, na meng ma yinnu ba.”
so the rest of the disciples said to him, “We have seen the Master!” “Unless I see the marks of the nails in his hands,” he exclaimed, “and put my finger into the marks, and put my hand into his side, I will not believe it.”
26 Kimal nayiri kulir, nono katwa me wadi kutii, a Tuma yita ligowe nanghinu. Yesu da pira a kibulune tursuno, a yissina kiyitik mine, a woro, “Na lissosin lisheu yita nanghinu.”
A week later the disciples were again in the house, and Thomas was with them. After the doors had been shut, Jesus came and stood among them, and said, “Peace be with you.”
27 A woro Toma ku, “Nakpa licinfe ududo kikane, yene ucara nin tutung; nakpa ucarafe, dudo likot nighe; na uwa yita nin salin yinnu sa uyenu ba, yinna.”
Then he said to Thomas, “Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe.”
28 Toma kpana a worogeh, “Cikilari ning ni Kutelle ning.”
And Thomas exclaimed, “My Master, and my God!”
29 Yesu woroghe, “Bara na uyenei, umini in yinna. Anan mariari ale na i yene ba, inani nyinna.”
“Is it because you have seen me that you have believed?” said Jesus. “Blessed are they who have not seen, and yet have believed!”
30 Nene Yesu wa su imon izikiki gbardang nbun nnono katwa me. Imon izikiki gbardang, ilenge na iwa yertin nanya kubaga nliru ba;
There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book;
31 Ilengene na ina yertin bara anung nan yinna Yesu amere Kristi, Usaun Kutelle, bara asa iyinna, nmoti ise ulai nanya lissame.
but these have been recorded so that you may believe that Jesus is the Christ, the Son of God – and that, through your belief in his name, you may have life.
