Yuhana 20
1 Nin kwui dindin nwui un cizinu nayiri kuzor, a kiti dutu kalum kalum, Maryamu Magdalin da kiti kissekke; ayenne iyilino litala nnu kissekke.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been moved from the entrance.
2 A co ada kitin Simon Bitrus nin kanin gono katwawe na Yesu wa di nin suwe, a woro nani nenge, “Ina da yiru Cikilare ku nanya kissekke i nya mun, na tiyiru sa ina di nonkoghe nweri ba.”
So she ran to tell Simon Peter and the other disciple, the one Jesus loved, “They've taken the Lord out of the tomb, and we don't know where they've put him.”
3 Bitrus nin kani gono katwawe nuzu udas, ido kiti kissekke.
Then Peter and the other disciple went to the tomb.
4 I tunna ncum ligowe, kani gono katwawe katiza Bitrus ku nin cum a yaringhe ndi duru kiti kissekke.
The two of them were running together, but the other disciple ran faster and reached the tomb first.
5 A tumuno a gbino nanye; a yene ugudun ubome non kitene, ama na awdi asa pira nanye ba.
He bent down, and looking in he saw the grave-clothes lying there, but he didn't go in.
6 Simon Bitrus da kidun me a pira nanya kissekke. A yene ugudun ubowe non nanye,
Then Simon Peter arrived after him and went right into the tomb. He saw the linen grave-clothes lying there,
7 nin nimon ile na iwa di litime, na iwa non kiti kirume nin nileli imone ba, inin wa jinkpilin ussanme ugan.
and that the cloth that had been on Jesus' head wasn't with the other grave-clothes but had been folded and placed on its own.
8 Ame kani gono katwa we wang pira, ule na awa tu a duru kiti kissekke; ayene ayinna.
Then the other disciple who had reached the tomb first went inside as well.
9 Uduru koni kube na iwa yiru uliru Kutelle nworu, gbas Yesu ma fitu nanya nanan kul.
He looked around and believed it was true—for up till then they hadn't understood the Scripture that Jesus had to rise from the dead.
10 Nono katwa tutung nya ucin du nilari mine.
Then the disciples went back to where they were staying.
11 Maryamu wa yissin ndas kisseske kuculu, na awa di kucule, a tumuno a gbino nanya kissekke.
But Mary stayed outside the tomb crying, and as she was crying, she bent down and looked into the tomb.
12 A yene anan Kadura naba sossin nin nimon ibo, umong kusari lite a umong kusari nabune, kiti kanga na kidowon Yesu wa non ku.
She saw two angels in white, one sitting at the head and the other at the foot of where Jesus' body had been lying.
13 I woroghe, “Uwani, iyaghari nta udi kuculu?” A woro nani, bara ina yiru Cikilari ning a nan yiru kiti ka na ina ceoghe ku ba.”
“Why are you crying?” they asked her. She answered, “Because they've taken my Lord away, and I don't know where they've put him.”
14 Na a belle nani, a gitirno ayene Yesu ku yissin kitene, ama na ame wa yinnin nworu Yesuere ba.
After she'd said this, she turned round and saw Jesus standing there, but she didn't realize it was Jesus.
15 Yesu woroghe, “Uwani iyaghari udi kuculu mun? Udin pizuru ghari ku? Awa kpiliza nafo unan kye kunenari, a woroghe, “Cikilari andi ukalaghe kite, belli kika na uceoghe ku, Meng ma di yirughe in nya mun.”
“Why are you crying?” he asked her. “Who are you looking for?” Assuming he was the gardener, she said to him, “Sir, if you've taken him away, tell me where you've put him so I can go and get him.”
16 Yesu woroghe, “Maryamu” A kpila kidowo me a woroghe nin ti Yahudanci, “Rabboni” Unare, “Unan dursuzu niyerti.”
Jesus said to her, “Mary!” She turned to him and said, “Rabboni,” which means “Teacher” in Hebrew.
17 Yesu woroghe, “Na uwa dudai ba, bara na nsa ghana udu kiti Ncif ba; ama can kitin nnuwna nighe u woro nani, nma ghanu udu kitin Ncif ning nin Cif mine, Kutelle ning nin Kutelle mine.
“Don't hold onto me,” Jesus said to her, “for I haven't yet ascended to my Father; but go to my brothers and tell them I am ascending to my Father and your Father, my God and your God.”
18 Maryamu Magdalin uni wa da bellin nono katwa we, a woro, “Inyene Cikilare” amini nbelleghe ile imone.
So Mary Magdalene went and told the disciples, “I've seen the Lord,” and she explained to them what he had said to her.
19 Na kulelen nta nwui une, lirin ncizunu nayiri kuzor a nibulun tursuzuno vat, kiti kanga na nono katwa we wa sossin ku bara fiu na Yahudawa, Yesu da ada yissina kitik mine a woro nani, “Sen lissosin lisheu.”
That evening, on the first day of the week, as the disciples were meeting together behind locked doors because they were afraid of the Jews, Jesus came and stood among them and said, “May you have peace.”
20 Na a belle nani, a durso nani ucara me nin likot me. Na nono katwa we yene Cikilare, ayi poa nani.
After this greeting he showed them his hands and his side. The disciples were full of joy to see the Lord.
21 Yesu kuru a woro nani, “Na lissosin lisheu yita nanghinu. Nafo na Ucife na tuyi, nanere meng to minu.”
“May you have peace!” Jesus told them again. “In the same way the Father sent me, so I'm sending you.”
22 Na Yesu belle nani, a pene nani a woro nani, “Seren uruhu ulau.
Saying this, he breathed on them, and told them, “Receive the Holy Spirit.
23 Alenge na ishawa nin kulapi mine, ishawari une; alenge na anung ceo alapi mine, alapi ane nsowa une.”
If you forgive anyone's sins, they are forgiven; if you hold them unforgiven, unforgiven they remain.”
24 Tuma umong nanya likure, ulenge na idin yiccughe fibari, na awa di ligowe nanghinu kubin dakin Yesu ba.
One of the twelve disciples, Thomas, who was called the Twin, wasn't with them when Jesus came.
25 Ngisin nono katwa we d woroghe, “tiyene Cikilare.”A woro nani, “Andi na meng yene nacara me kitin kottunu nikuse nceo licin ning ku, ikuru ceo ucara ning likot me ba, na meng ma yinnu ba.”
So the other disciples told him, “We've seen the Lord.” But he replied, “I won't believe it unless I see the nail marks in his hands and put my finger in them, and put my hand in his side.”
26 Kimal nayiri kulir, nono katwa me wadi kutii, a Tuma yita ligowe nanghinu. Yesu da pira a kibulune tursuno, a yissina kiyitik mine, a woro, “Na lissosin lisheu yita nanghinu.”
One week later the disciples were together inside the house; and Thomas was with them. The doors were closed, and Jesus came and stood among them. “May you have peace!” he said.
27 A woro Toma ku, “Nakpa licinfe ududo kikane, yene ucara nin tutung; nakpa ucarafe, dudo likot nighe; na uwa yita nin salin yinnu sa uyenu ba, yinna.”
Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand in the wound on my side. Stop doubting and trust in me!”
28 Toma kpana a worogeh, “Cikilari ning ni Kutelle ning.”
“My Lord and my God!” Thomas responded.
29 Yesu woroghe, “Bara na uyenei, umini in yinna. Anan mariari ale na i yene ba, inani nyinna.”
“You trust in me because you've seen me,” Jesus told him. “Happy are those that haven't seen me yet still trust in me.”
30 Nene Yesu wa su imon izikiki gbardang nbun nnono katwa me. Imon izikiki gbardang, ilenge na iwa yertin nanya kubaga nliru ba;
Jesus did many other miraculous signs while he was with his disciples that are not recorded in this book.
31 Ilengene na ina yertin bara anung nan yinna Yesu amere Kristi, Usaun Kutelle, bara asa iyinna, nmoti ise ulai nanya lissame.
But these are written down here so that you may trust that Jesus is the Messiah, the Son of God, and that by trusting in him as he is you will have life.
